The Philosophical Verses of Yoga Vasishtha
author: Swami Bhaskarananda
edition: 2010, Sri Ramakrishna Math
pages: 100
ISBN-13: 9788178235325
Topic: Hinduism
Chapter III - Supreme knowledge
This page describes Supreme knowledge which is the third chapter from page 15 in the book: The Philosophical Verses of Yoga Vasishtha by Swami Bhaskarananda. This book contains English translations of selected philosophical verses from the Yogavasishtha (तारा, yoga-vasishtha) and includes an appendix with Sanskrit text. This page contains an online preview of the full text and summarizes technical terms, as well as information if you want to buy this book.
Full contents not available online!
To read the full text of The Philosophical Verses of Yoga Vasishtha, you can buy Swami Bhaskarananda’s book from Exotic India
You can look up the meaning of the phrase “Supreme knowledge” according to 254 books dealing with Hinduism. The following list shows a short preview of potential definitions.
The Agni Purana [by N. Gangadharan]
I am Brahman, the Supreme Lustre devoid of difference and non-difference. I am Brahman, the Supreme Light devoid of the location of deep sleep. 18. I am Brahman, the Supreme Effulgence free from the feeling of being learned. I am Brahman, the Supreme Light free from the syllables such as ‘ma . 19. I am Brahman, the Supreme Lustre free from the means and objects knowledge. I am Brahman, the Supreme Light free from knowledge and knower. 20....
Read full contents: Chapter 378 - Knowledge of Brahman (continued)
Concept of Oneness in the Upanishads (study) [by Chandra Shekhar Upadhyaya]
Paravidya or Higher Knowledge means the knowledge through which the Imperishable Brahman is known. The Paravidya or Brahmavidya is the source of all knowledge. By the knowledge of Brahman one can attain the Supreme, i. e. , Brahman. That is why, the knowledge through which one can understand the knowledge of the Super Soul, Imperishable and Supreme Brahman is called paravidya or Higher Knowledge....
Read full contents: Concept of Oneness in Mụndaka Upanishad
Jnaneshwari (Bhavartha Dipika) [by Ramchandra Keshav Bhagwat]
(It is) that which is other than the things with a beginning, the Highest Brahman which is said to be neither the existent nor the non-existent: (865) Commentary called Jnaneshwari by Jnaneshwar: Supreme Spirit is called the object of knowledge, simply because it is not securable except through knowledge, and once this knowledge is secured, there remains nothing for one to do, since with the attainment of knowledge one gets absorbed into it (the object of knowledge)....
Read full contents: Verse 13.12
Total 254 books found: See all results here.
Summary:
You can return to the book Index to buy or shop for other books, or you can read the available online pages below: