A Concise Encyclopaedia of Hinduism
author: Swami Harshananda
edition: 2008, Ramakrishna Math
pages: 2084
ISBN-13: 9788179070574
Topic: Hinduism
Encyclopaedia of Hinduism - Sesavat
This page describes Sesavat which is located on page 267 of the third volume in the book: A Concise Encyclopaedia of Hinduism by Swami Harshananda. This book, known as “a concise encyclopaedia of hinduism”, includes a vast amount of topics covering general aspects on Hinduism, but also contains important aspects regarding Buddhism, Jainism and Sikhism This page contains an online preview of the full text and summarizes technical terms, as well as information if you want to buy this book.
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You can look up the meaning of the phrase “Sesavat” according to 15 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Garga Samhita (English) [by Danavir Goswami]
Sanskrit text, transliteration and word-by-word meaning: क्षण-मात्रेण वैदेह लक्ष-योजन-विस्तृतम् शत-कोटिर् योजनानां लम्बितं शेषवत् पुनः kshana-matrena vaideha laksha-yojana-vistritam shata-kotir yojananam lambitam sheshavat punah kshana-matrena—in onlky a moment; vaideha—O king of Videha; laksha-yojana-vistritam—eight hundred thousand miles; shata-kotih—one billion; yojananam—yojanas; lambitam—in extent; sheshavat—like Shesha; punah—again....
Read full contents: Verse 3.9.36
Anumana in Indian Philosophy [by Sangita Chakravarty]
In Indian logic, anumana has been classified into different ways, viz. , purvavat, sheshavat, and samanyatodrishta, kevalanvayi, kevalavyatireki and anvayavyatireki, svartha and parartha and vita and avita. In the Samkhya-Yoga system, the Samkhyakarika of Ishvarakrishna divides anumana into three kinds which according to its commentators refer to: purvavat, sheshavat and samanyatodrishta....
Read full contents: (B). Divisions of Anumana (in Samkhya-Yoga Philosophy)
Samkhya thoughts in the Mahabharata [by Shini M.V.]
Three kinds of inference has been declared that is— Purvavat; priori; Sheshavat; posterior and Samanyatodrishta, based on general observation. Inference follows from perception. It is only right that it should be defined after perception. Purvavat, Sheshavat types of inference are based on causal relations while Samanyatodrishta inference is based on the cognition of samanya. Samanyatodrishta gives cognition to the subtle elements which cannot be seen....
Read full contents: Pramanas (independent sources of valid knowledge)
Total 15 books found: See all results here.
Summary:
You can return to the book Index to buy or shop for other books, or you can read the available online pages below:
[A Concise Encyclopaedia of Hinduism: index]
[About The Author (Swami Harshananda)]
[Preface]