A Concise Encyclopaedia of Hinduism
author: Swami Harshananda
edition: 2008, Ramakrishna Math
pages: 2084
ISBN-13: 9788179070574
Topic: Hinduism
Encyclopaedia of Hinduism - Anubandha-catustaya
This page describes Anubandha-catustaya which is located on page 129 of the first volume in the book: A Concise Encyclopaedia of Hinduism by Swami Harshananda. This book, known as “a concise encyclopaedia of hinduism”, includes a vast amount of topics covering general aspects on Hinduism, but also contains important aspects regarding Buddhism, Jainism and Sikhism This page contains an online preview of the full text and summarizes technical terms, as well as information if you want to buy this book.
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You can look up the meaning of the phrase “Anubandha-catustaya” according to 24 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Kavyamimamsa of Rajasekhara (Study) [by Debabrata Barai]
These help the readers in reading any poetry, prose or drama and increases their interests are called ‘Anubandha-catushtaya (The Four Requisite). Rajashekhara also directly, indirectly or traditionally follows this anubandha-catushtaya (The Four Requisite) in his monumental poetical work Kavyamimamsa The Alamkarika Yayavariya Rajashekhara in his work Kavyamimamsa presented the subject by mentioning the devotional origin of literary criticism (Sahitya-vidya)....
Read full contents: Part 1.1 - Discipline, nature and divisions of Sahitya-vidya (poetics)
Vakyapadiya of Bhartrihari [by K. A. Subramania Iyer]
Anubandha-parinama-shakriivaikalyani. The residual force of action is anubandha; when under favourable circumstances, the force yields the result of the action in question, it is parinama; its inability to yield any other result is shaktivaikalya. 3. Sukshmamativahikam shariram. Vri. says that this refers to the intermediary body which the dead person acquires before he gets his next body. It is called intermediary, because it enables the person to cross over. 4....
Read full contents: Verse 1.38
Manusmriti with the Commentary of Medhatithi [by Ganganatha Jha]
Tins verse is quoted in Vivadaratnakara (p. 627), which explains ‘Sara’ as strength and ‘anubandha’ as ‘repetition of the improper act.’ Comparative notes by various authors Gautama (12.51).—‘The award of punishment must be regulated by a consideration of the status of the criminal, of his bodily strength, of the nature of the crime, and whether the offence has been repeated.’ Yajnavalkya (1.367)....
Read full contents: Verse 8.126
Total 24 books found: See all results here.
Summary:
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[A Concise Encyclopaedia of Hinduism: index]
[About The Author (Swami Harshananda)]
[Preface]