Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Have Muktas any Masters in Release ?
This chapter describes Have Muktas any Masters in Release ? located on page 784 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: ananyadhipatyadhikaranam or ananyadhipatyadhikarana (ananyadhipati-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Have Muktas any Masters in Release ?” according to 241 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Prasthanatrayi Swaminarayan Bhashyam (Study) [by Sadhu Gyanananddas]
If there is no oneness between mukta and Parabrahman, then, the question may arise, what kind of relationship occurs between Parabrahman and the muktas? The Vacanamrita also elaborates on this question. “After all, that devotee of Parabrahman then becomes independent, just like Parabrahman. He also becomes free from the shackles of kala, karma, and maya -just like Parabrahman. Therefore, what difference remains so that the master-servant relationship is maintained?...
Read full contents: 7.4. Upasya-Upasaka Relationship
Shankaracharya and Ramana Maharshi (study) [by Maithili Vitthal Joshi]
Here, Maharshi specifically notes that there is not any difference in the experience of the jivan-mukta and the krama-mukta. Further, there are some capable aspirants, who cannot be free from the bondage while living. Their pranas does not rise up too, as in the case of the krama-muktas. Their pranas merge in the Self at the time of death. According to Ramana Maharshi, the experience of these muktas is also same as of the above-mentioned muktas....
Read full contents: Chapter 3.4(b) - Types of Moksha (according to Ramana Maharshi)
Sivaprakasam (Study in Bondage and Liberation) [by N. Veerappan]
But they remain distinguished due to their orientation directed by Pati Jnana ; these jivan muktas are described as being above law. They have no rules to obey, irrespective of the reason being right or wrong. Such a jivan mukta shall always be enjoying the Bliss. This is similar to other worldly people under Tamoguna [tamogunam] enjoying the pleasures and pain in the world due to the impact of pasha....
Read full contents: Greatness of liberated self
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