Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Muktas’ enjoyments are effortless
This chapter describes Muktas’ enjoyments are effortless located on page 782 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: sankalpadhikaranam or sankalpadhikarana (sankalpa-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Muktas’ enjoyments are effortless” according to 213 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Prasthanatrayi Swaminarayan Bhashyam (Study) [by Sadhu Gyanananddas]
All the muktas have identical beatific and beauteous ‘sat-cit-ananda form -figure-personality, have similar possession and excellence and have the sukha or the enjoyment of the same Lord, and the enjoyment of the same measure of happiness and bliss. Thus, in the abode, there is no ‘ananda-taratamya, i. e. the gradations in the enjoyment of divine bliss among muktas, according to Svaminarayana. 8....
Read full contents: 8. Some Clarity Regarding Mukti
Brihad Bhagavatamrita (commentary) [by Shri Shrimad Bhaktivedanta Narayana Gosvami Maharaja]
It is this Lakshmi who grants material opulences and it is she who is shunned by those who aspire for liberation (mumukshus), those who are liberated (muktas), and those who serve the Lord in love (bhaktas). The reason is that, although she grants specific mystic powers (vibhutis) and opulences (vaibhava) as a result of worshiping her, such opulences, which are used for acquiring sense objects and sense enjoyment, are an impediment for both mukti and bhakti.”...
Read full contents: Verse 2.4.170
Shankaracharya and Ramana Maharshi (study) [by Maithili Vitthal Joshi]
Here, Maharshi specifically notes that there is not any difference in the experience of the jivan-mukta and the krama-mukta. Further, there are some capable aspirants, who cannot be free from the bondage while living. Their pranas does not rise up too, as in the case of the krama-muktas. Their pranas merge in the Self at the time of death. According to Ramana Maharshi, the experience of these muktas is also same as of the above-mentioned muktas....
Read full contents: Chapter 3.4(b) - Types of Moksha (according to Ramana Maharshi)
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