Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
How Muktas enjoy Sayujyamukti
This chapter describes How Muktas enjoy Sayujyamukti located on page 774 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: brahmadhikaranam or brahmadhikarana (brahma-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “How Muktas enjoy Sayujyamukti” according to 221 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Brihad Bhagavatamrita (commentary) [by Shri Shrimad Bhaktivedanta Narayana Gosvami Maharaja]
Sayujya-mukti is an impediment to loving devotion to the Lord.”...
Read full contents: Verse 2.3.108-111
Prasthanatrayi Swaminarayan Bhashyam (Study) [by Sadhu Gyanananddas]
The Service in Aksharadhama The muktas who have reached Aksharadhama and attained qualities similar to those of Akshara, forever remain in the service of Parabrahman (Vacanamrita Gadhada I/21). However, in Aksharadhama, there is no other service to be performed; the darshana of Parabrahman is itself the service. Hence, muktas continually enjoy the bliss of the darshana of Parabrahman (Vacanamrut Loya 14, Gadh. 2/13)....
Read full contents: 8. Some Clarity Regarding Mukti
Shankaracharya and Ramana Maharshi (study) [by Maithili Vitthal Joshi]
Here, Maharshi specifically notes that there is not any difference in the experience of the jivan-mukta and the krama-mukta. Further, there are some capable aspirants, who cannot be free from the bondage while living. Their pranas does not rise up too, as in the case of the krama-muktas. Their pranas merge in the Self at the time of death. According to Ramana Maharshi, the experience of these muktas is also same as of the above-mentioned muktas....
Read full contents: Chapter 3.4(b) - Types of Moksha (according to Ramana Maharshi)
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