Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Prana-Hiranyagarbha merges in supreme Brahman
This chapter describes Prana-Hiranyagarbha merges in supreme Brahman located on page 656 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: adhyaksadhikaranam or adhyaksadhikarana (adhyaksa-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Prana-Hiranyagarbha merges in supreme Brahman” according to 251 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Taittiriya Upanishad [by A. Mahadeva Sastri]
The Hiranyagarbha or Prajapati, i.e., Brahman manifest-ed as the universe, is a pankta, because the universe has been built out of the five elements of matter....
Read full contents: Lesson VII - Contemplation of Brahman in the Visible
Brahma Sutras (Shankara Bhashya) [by Swami Vireshwarananda]
The Sutra says that this Highest Person is the Highest Brahman and not Hiranya-garbha (the Lower Brahman). Why? Because the paragraph ends thus : “He sees the Highest Person” which shows that he realizes or actually gets identified with the Highest Person. It is not a mere imagination but an actuality, for the object of an act of seeing is an actuality, as we find from experience. But Hiranyagarbha is an imaginary being, since it is a product of ignorance....
Read full contents: Chapter I, Section III, Adhikarana IV
Mundaka Upanishad (Madhva commentary) [by Srisa Chandra Vasu]
The Prana is called the Brahma-dhama or the abode of Brahman. In it the “all” (vishva). namely, the full Brahman (Purna [purnam] Brahman) has its home. The word “vishva” here means the “all,” “the full Brahman.” “The highest and chief abode of Vishnu is celebrated to be the Prana alone. He who knows by right means (such as shravana, manana, etc.) the supreme Lord dwelling in Prana verily causes the Lord Hari to dwell in his prana permanently, for Hari enters into his life....
Read full contents: Chapter 6 - Third Mundaka, Second Khanda
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