Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Fruits of Aparoksa may be attained in another life also
This chapter describes Fruits of Aparoksa may be attained in another life also located on page 563 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: muktiphalaniyamadhikaranam or muktiphalaniyamadhikarana (muktiphalaniyama-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Fruits of Aparoksa may be attained in another life also” according to 257 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Mundaka Upanishad (Madhva commentary) [by Srisa Chandra Vasu]
The one of them eats the fruit, as if it was sweet, the other, without eating, illumines all around.—44. Madhva s commentary called the Bhashya: The Jiva-bird eats the fruit as if it was sweet: and not that it eats the sweet fruits only and rejects the bitter ones. It has to eat both the sweet and the bitter fruit. As says a text (Rig Veda I. 164. 22) “He who is the foremost, for him alone is the sweet fruit and not for- the mortal Jiva who does not know the Father.”...
Read full contents: Chapter 5 - Third Mundaka, First Khanda
The Devi Bhagavata Purana [by Swami Vijnanananda]
Whereas the second kind of knowledge comes from intention or feeling within the depths of heart and brain and it is called Aparoksha Jñana. This knowledge is very rare to the beings. When one comes in contact with a Sad-Guru (a good teacher), then one gets this Aparoksha Jñana. From the sound knowledge, no successful results can issue; and, therefore it cannot give Aparoksha Jñana. Hence great effort is to be made for getting this Aparoksha Jñana. O King!...
Read full contents: Chapter 15 - On the Nimi’s getting of another body and the beginning of the story of Haihayas
Ishavasya Upanishad with Shankara Bhashya (Sitarama) [by S. Sitarama Sastri]
Reason is given for combining Knowledge and Karma each of which separately bears different fruits. If one of the two alone bore fruit and the other not, then by a well-recognised law that which bore no fruit by itself would become a mere appendage to the other....
Read full contents: Verse 9
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