Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Infinitude of all attributes to be incorporated in meditations
This chapter describes Infinitude of all attributes to be incorporated in meditations located on page 465 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: bhumajyayastvadhikaranam or bhumajyayastvadhikarana (bhumajyayastva-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Infinitude of all attributes to be incorporated in meditations” according to 231 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Brahma Sutras (Ramanuja) [by George Thibaut]
The attribute of pervading the whole heaven cannot be included in a meditation on Brahman as abiding within a small place such as the heart, and hence the other attributes also which are stated together with the attribute mentioned cannot be included in those meditations....
Read full contents: Sutra 3.3.23
Brahma Sutras (Nimbarka commentary) [by Roma Bose]
We reply: “As in the case of offering”, the meditation on the small ether, the substratum of attributes, as qualified by those particular attributes, is to be repeated with the meditations on those attributes themselves....
Read full contents: Brahma-Sutra 3.3.42
Brahma Sutras (Shankaracharya) [by George Thibaut]
--This objection would be valid, we reply, if the various roads mentioned were entirely different; but as a matter of fact there is only one road leading to the world of Brahman and possessing different attributes; and this road is designated in one place by one attribute and in another place by another attribute. For this relation of attributes and what possesses attributes is established by the circumstance that we recognise, in all the passages quoted, some part of the road....
Read full contents: IV, 3, 1
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