Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Direct vision of Brahman differs according to Adhikarins
This chapter describes Direct vision of Brahman differs according to Adhikarins located on page 430 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: prajnantaraprthaktvadhikaranam or prajnantaraprthaktvadhikarana (prajnantaraprthaktva-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Direct vision of Brahman differs according to Adhikarins” according to 257 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Chandogya Upanishad (Madhva commentary) [by Srisa Chandra Vasu]
—Brahmasamsthah (Brahmasamstha)—he who is established or firmly grounded in Brahman by obtaining direct vision or knowledge of Brahman. (aparoksha jnana [jnanam]) he alone.] Mantra 2.23.2. 2. Vishnu distilled the entire literature. From that distillation flowed out the triple Vedas. He distilled them again. From that distillation were extracted these three syllables Bhuh, Bhuvah, Svar. He distilled these again. They being thus distilled, came out OM....
Read full contents: Second Adhyaya, Twenty-third Khanda (2 mantras)
Mundaka Upanishad (Madhva commentary) [by Srisa Chandra Vasu]
This Bimba-vision obtained through the grace of Caturmukha is different from the bimba-darshana of the Madhyama adhikaris, i.e., the Rishis. For it was already mentioned before that the Deva Jnanins see the Vyapta [Vyapta?] Brahman, the Rishi Jnanins see the Bimba-Brahman, etc., the Human Jnanins see the Avatara-Brahman, The Bimba-vision through the grace of Caturmukha is not the vision of the “smaller than the smallest”—which is the ordinary bimba-vision of the Rishi Jnanins....
Read full contents: Chapter 5 - Third Mundaka, First Khanda
Brahma Sutras (Nimbarka commentary) [by Roma Bose]
“Hence (the direct vision of the Lord is possible) through (the grace of) the Infinite (viz. Brahman) for thus (is) the indication”....
Read full contents: Brahma-Sutra 3.2.26
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