Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Upasamhara and Anupasamhara of Attributes connoted by ‘Atman’ regulated by Adhikarayogyata
This chapter describes Upasamhara and Anupasamhara of Attributes connoted by ‘Atman’ regulated by Adhikarayogyata located on page 298 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: visesadhikaranam or visesadhikarana (visesa-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Upasamhara and Anupasamhara of Attributes connoted by ‘Atman’ regulated by Adhikarayogyata” according to 222 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Chandogya Upanishad (Madhva commentary) [by Srisa Chandra Vasu]
As in the words Svayambhu and Atmabhu the words Sva and Atman mean Vishnu; similarly here also the word Atman means Vishnu alone. Therefore when the Shruti says “now an instruction about the Atman,” it does not refer to the Jiva Atman, but to the Supreme Lord Vishnu. The Shruti says that “from Atman proceeds Prana, from Atman springs Hope, from Atman comes Memory, from Atman Ether, Fire, Water, etc.”...
Read full contents: Seventh Adhyaya, Fifteenth through Twenty-sixth Khandas (18 mantras)
Siddhanta Sangraha of Sri Sailacharya [by E. Sowmya Narayanan]
Thus the quality namely vishayitva is common to both atma(aham) and dharmabhutajnana then; how can we accept it as the definition of dharmabhutajnana alone, as it would give rise to the defect namely ativyapti? The atma (aham) has self-luminosity. 208. It is replied on the authority of tattvamuktakalapa shloka—‘svasyaivatmatusiddhim matiranubhavati svanyayo siddhibhavam . The Atma (the self) only comprehends pratyaktva only....
Read full contents: Chapter 24 - The Concept of Dharmabhutajnana
Mandukya Upanishad (Madhva commentary) [by Srisa Chandra Vasu]
The phrase “sa atma sa vijneya” does not mean that the Turiya alone is the Self, He alone is to be known, but that the Atman, of which it was premised in the beginning “so yam atma catushpat”—“this Atman has four-feet,” has now been described in its four-fold divisions. The repetition of “sa atma” here is to mark the conclusion, as its use in the second verse marked the beginning. The description of the catushpat atman ends here....
Read full contents: Mantra 2.1
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