Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
B. is both Possessor of Attributes and the very Essence of those Attributes
This chapter describes B. is both Possessor of Attributes and the very Essence of those Attributes located on page 150 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: ahikundaladhikaranam or ahikundaladhikarana (ahikundala-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “B. is both Possessor of Attributes and the very Essence of those Attributes” according to 231 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Brahma Sutras (Nimbarka commentary) [by Roma Bose]
On account of having an all-pervasive attribute as its very essence, “that designation”, viz. the designation of the all-pervasiveness of the soul, such as: ‘Eternal, all-pervasive (Mundaka-upanishad 1.1.6), fits in. “As in the case of the intelligent being.” Greatness is said to belong to the Intelligent Being through His connection with great attributes as well, in accordance with the saying: ‘Brahman is one in whom there are great attributes....
Read full contents: Brahma-Sutra 2.3.28
Mahabharata (English) [by Kisari Mohan Ganguli]
One conversant with the science of entities endued with form should know that space has sound for its attribute. The feet (that assist at locomotion) have wind for their essence. The vital breaths are made of wind. The sense of touch (skin) has wind for its essence, and touch is the attribute of wind....
Read full contents: Section CCLII
Samkhya thoughts in the Mahabharata [by Shini M.V.]
Life originates from wind; taste from water; form is of light; essence of feet is wind. Wind is for vital airs. The attributes of wind can be said as the essence of touch and touch is the attribute of wind. The properties of wind which has its attribute as touch are numerous, for e. g. either heat or cold, helps speech make one independent, strength, celebrity, power to discharge power to lift other objects and breathe, which is the essence of life and birth....
Read full contents: The Mahabhutas (five main elements)—Introduction
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