Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
In Susupti Jiva rests in B. Present in Susumnanadi
This chapter describes In Susupti Jiva rests in B. Present in Susumnanadi located on page 50 of volume 3 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: tadabhavadhikaranam or tadabhavadhikarana (tadabhava-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “In Susupti Jiva rests in B. Present in Susumnanadi” according to 250 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Cidgaganacandrika (study) [by S. Mahalakshmi]
vahnisuryashashidhamaghasmari kundali tadidivotpatantyasau | shambhavam janani bindumadhvana madhyamena ca gatasi khecari || 123 || Comparative analysis of commentaries and excerpts in English: [Khecari attains Shambhupada through Sushumna-nadi] Kundalini Shakti which shines in three stages as Vahni, Surya and Soma Kundalini, rises like lightning through the Sushumnanadi which is central to Ida and Pingala....
Read full contents: Verse 123 [Khecari attains Shambhupada through Sushumna-nadi]
Brahma Sutras (Shankara Bhashya) [by Swami Vireshwarananda]
In this text the Sruti states that when the Jiva returns after deep sleep to the waking state, it returns from the True or Brahman, thereby showing that in Sushupti Jiva is merged in Brahman and not in the nerves Hita etc. But as it is covered by ignorance it does not realize its identity with Brahman in Sushupti....
Read full contents: Chapter III, Section II, Adhikarana II
Prasthanatrayi Swaminarayan Bhashyam (Study) [by Sadhu Gyanananddas]
The gross (sthula), subtle (sukshma), and causal (Limp) are the three bodies; while the waking (jagrata), dreaming (svapna), and sleeping (sushupti) are the three states of the jiva. The Upanishads proclaim that atman that is bereft of sin, is to be searched for and is to be realized. In Svaminarayana s opinion, that knowledge is the true knowledge, which is the knowledge of the field and the field-knower....
Read full contents: 1. Jiva (Introduction)
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