Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Returning Jivas do not own corn etc. as their own bodies
This chapter describes Returning Jivas do not own corn etc. as their own bodies located on page 431 of volume 2 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: anyadhisthitadhikaranam or anyadhisthitadhikarana (anyadhisthita-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Returning Jivas do not own corn etc. as their own bodies” according to 260 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Cidgaganacandrika (study) [by S. Mahalakshmi]
Lingasharira of Jiva is the eight-fold Puryashtaka, the city of the group of eight. It is the subtle body of Jiva consisting of Pancatanmatras, Buddhi, Manas and Ahankara. The subtle body of Puryashtaka Shiva (Macro Cosmic) consists of Citi, the consciousness power of Absolute, Citta, the cosmic mind, Caitanya, Freedom of knowing and doing (Jnana & Kriyashakti), Cetana, Supreme Consciousness (Shiva), Cetana, Empirical consciousness of individual (Pasu), Jiva, Life, Kala, Ray, Sharira Karma....
Read full contents: Verse 63 [Eight-fold path]
Prasthanatrayi Swaminarayan Bhashyam (Study) [by Sadhu Gyanananddas]
Jiva (Introduction). The Bhashyakara presents an appropriate definition of the jiva: jivayati svadeham yo jivati ca svayam yatah | tasmaddhi cetana tma yam jiva iti prakirtitah || Svaminarayana Siddhantasudha Karika 314 || “Because this sentient atman itself lives and enables the body to live, it is called the jiva. ” In response to the question, who is the most ignorant among all ignorant persons?...
Read full contents: 1. Jiva (Introduction)
Jainism and Patanjali Yoga (Comparative Study) [by Deepak bagadia]
Depending on number of bodies in a plant they are of two types: pratyeka vanaspatikaya, which has single soul in plant body and sadharana vanaspatikaya which has more than one soul or infinite souls in one body (anantakaya) like roots of potato, onion and garlic. Mobile ones or trasa are either two or more sensed bodies. Jivas with two senses are (beyindriya jiva) like worms, insects and termites. They have sense of touch and taste....
Read full contents: Part 3.4 - Nine Elements (1): Jiva (self, soul)
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