Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Jivas as Pratibimbas of Brahman vary according to their Svarupopadhis
This chapter describes Jivas as Pratibimbas of Brahman vary according to their Svarupopadhis located on page 293 of volume 2 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: adrstadhikaranam or adrstadhikarana (adrsta-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
This page contains an online preview of the full text and summarizes technical terms, as well as information if you want to buy this book.
Full contents not available online!
To read the full text of Brahma Sutras (Critical Exposition), you can buy B. N. K. Sharma’s book from Exotic India
You can look up the meaning of the phrase “Jivas as Pratibimbas of Brahman vary according to their Svarupopadhis” according to 256 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Cidgaganacandrika (study) [by S. Mahalakshmi]
Lingasharira of Jiva is the eight-fold Puryashtaka, the city of the group of eight. It is the subtle body of Jiva consisting of Pancatanmatras, Buddhi, Manas and Ahankara. The subtle body of Puryashtaka Shiva (Macro Cosmic) consists of Citi, the consciousness power of Absolute, Citta, the cosmic mind, Caitanya, Freedom of knowing and doing (Jnana & Kriyashakti), Cetana, Supreme Consciousness (Shiva), Cetana, Empirical consciousness of individual (Pasu), Jiva, Life, Kala, Ray, Sharira Karma....
Read full contents: Verse 63 [Eight-fold path]
Preceptors of Advaita [by T. M. P. Mahadevan]
As regards the nature of the individual soul and the Supreme Lord, three theories are set forth by the Advaitic writers; and they are: pratibimba-vada, avaccheda-vada and abhasa-vada. According to the pratibimba-vada, the consciousness that transcends avidya and serves as the original is Ishvara; and, the consciousness that is reflected in the intellect in its gross and subtle states is Jiva. Or, the consciousness reflected in avidya is Ishvara, and in intellect is Jiva....
Read full contents: 9. Padmapada
Chandogya Upanishad (Madhva commentary) [by Srisa Chandra Vasu]
And thus the Jiva would always know Brahman for Brahman is always Self-conscious. There is the other alternative, that Brahman may not be Self-conscious, though it may be all-consciousness. But this view is against Shruti, and would make creation impossible. But says an opponent, let Brahman be self-conscious, but owing to upadhi, the Jiva is ignorant. To this the reply is, if the upadhi has made the Jiva ignorant, it would make the Brahman also ignorant, because both are identical....
Read full contents: Second Adhyaya, Fourteenth through Twenty-first Khandas (9 mantras)
Total 256 books found: See all results here.
Summary:
You can return to the book Index to buy or shop for other books, or you can read the available online pages below: