Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Retraction of Tattvas in reverse order
This chapter describes Retraction of Tattvas in reverse order located on page 175 of volume 2 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: viparyayadhikaranam or viparyayadhikarana (viparyaya-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Retraction of Tattvas in reverse order” according to 243 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Sivaprakasam (Study in Bondage and Liberation) [by N. Veerappan]
Shuddha Maya (Material cause of pure order of Creation). Shuddha-maya is the source of nada tattva. Bindu tattva emanates from nada tattva,Sada Shiva tattva arises from the Bindu tattva . From Sadashiva tattva arises Ishwara tattva alias Maheswara tattva . Shuddha Vidya is born out of Ishwara tattva . Thus there are totally five tattvas in Shuddha maya i. e. , pure order of creation. Every tattva is ruled by its own agent of divine power and the agents have the same name of the tattva ....
Read full contents: Shuddha Maya (Material cause of pure order of Creation)
Samkhya thoughts in the Mahabharata [by Shini M.V.]
This sub branch presents an elaborate order of tattvas. (7) The seventh sub branch is characterized by a special terminology about Purusha, Mahapurusha in its twenty fourth tattva, Mahapurusha vaikrita or Mahadeva is the twenty fifth tattva, and Bhagavan is the twenty sixth tattva. The order of its evolution is also distinctive. (8) The eighth sub branch designates the tattvas as bhavas and describes all of them as evolutes of svabhava....
Read full contents: Branches of Samkhya
Gitartha Samgraha (critical Study) [by Partha Sarathi Sil]
Purer subjectivity will come in the next two tattvas, ishvara tattva and sadashiva tattva. The final two tattvas are the purest form of subjectivity. Those two independent tattvas are shakti and shiva tattva. The next tattva is Shadashiva tattva. This is the third category of the power of will or iccha shakti. Here the experience gradually develops from Shiva-Shakti principles which may be formulated in the thought as ‘I am ....
Read full contents: 3. Tattvas (Principles) of Kashmir Shaivism
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