Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
No Contradiction among Link-Texts
This chapter describes No Contradiction among Link-Texts located on page 168 of volume 2 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: prthivyadhikaranam or prthivyadhikarana (prthivi-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “No Contradiction among Link-Texts” according to 238 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Sahitya-kaumudi by Baladeva Vidyabhushana [by Gaurapada Dasa]
In this verse, “The wind from the Malaya Hills is a conflagration” is a contradiction between a category and another category; “A lotus has heat” is a contradiction between a category and a quality; “The cuckoos shred it” is a contradiction between a category and an action; and “The lover s clothing is halahala poison” is a contradiction between a category and a unique thing. Among them, the connection between each one seems like a contradiction....
Read full contents: Text 10.129
Brahma Sutras (Shankara Bhashya) [by Swami Vireshwarananda]
A doubt may arise that on account of contradiction among the Sruti texts, the doctrine that upholds Brahman as the First Cause may also be of the same class. To clear such a doubt by harmonizing the apparent contradictions in scriptural texts, the next two sections are begun. The arguments of the opponent, who tries to prove the self-contradiction of the Sruti texts, are always given first, and then follows the refutation....
Read full contents: Chapter II, Section III, Introduction
Brahma Sutras (Nimbarka commentary) [by Roma Bose]
Nimbarka s commentary (Vedanta-parijata-saurabha): That there is no contradiction in our own view has been proved by means of the views of the opponents. Now, it is being proved that there is no mutual non-contradiction among the scriptural texts. “The ether” does “not” originate. Why? Because in the Chandogya its origin is not mentioned....
Read full contents: Brahma-Sutra 2.3.1 (prima facie view)
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