Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Refutation of Sunyavada
This chapter describes Refutation of Sunyavada located on page 71 of volume 2 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: asadadhikaranam or asadadhikarana (asada-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Refutation of Sunyavada” according to 62 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Shishupala-vadha (Study) [by Shila Chakraborty]
Then shunyavada theory of Buddhists has originated. No matter is stable. It is momentarily changeable. For this the belief of Buddhists is known as kshanikavada (kshanikavada). From refutation kshanikavada of Buddhism, Jaina philosophy were created. Their belief is called Syadvada. According to Jainaism the world is created by mixing different substances. In the context of Buddhism Magha said that besides rupa vedana, vijnana, samjna, samskara skandha....
Read full contents: Buddhism, Jainism and Charvakism in the Shishupalavadha
Preceptors of Advaita [by T. M. P. Mahadevan]
The Advaitins by postulating a Reality behind the universe differentiate their doctrine from the shunya-vada of the Madhyamika. The latter holds that the world is non-existent The Advaitins, on the other hand, hold that the world is neither existent nor non-existent, but different from being existent and non-existent. It may be said that although the doctrine of Advaita is not similar to the shunya-vada of the Madhyamika, yet it is identical with the Vijnana-vada school of Buddhism....
Read full contents: 37. Nrisimhashrama
A History of Indian Philosophy Volume 3 [by Surendranath Dasgupta]
If it is held that even without any real basis one unreal defect may be the cause of another unreal defect and so on in a beginningless series, then we virtually have nihilism (Madhyamika-paksha or Shunya-vada). If, to escape these criticisms, it is held that the defect is the very essence of intuition (anubhuti) or Brahman, then, Brahman being eternal, the defect also will be eternal, and emancipation, or the cessation of the world-appearance, will never take place....
Read full contents: Part 2 - Refutation of Shankara’s avidya
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