Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Brahman’s Causality unimpaired by Supposed Ekibhava in Moksa
This chapter describes Brahman’s Causality unimpaired by Supposed Ekibhava in Moksa located on page 366 of volume 1 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: bhoktrapattyadhikaranam or bhoktrapattyadhikarana (bhoktrapatti-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Brahman’s Causality unimpaired by Supposed Ekibhava in Moksa” according to 231 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Garga Samhita (English) [by Danavir Goswami]
moksha, 3. sa-phala, 4. putrada, 5. shat-tila, 6. jaya, 7. vijaya, . . ....
Read full contents: Verse 4.8.13
Sahitya-kaumudi by Baladeva Vidyabhushana [by Gaurapada Dasa]
यद् उक्तम्, yad uktam, sa raty-adir vibhavadyair eki-bhava-mayo pi san | jnapta-tat-tad-visheshash ca tat-tad-udbhedato bhavet || sah—that (a sthayi) (or a rasa); rati-adih—such as rati (or whose beginning is a rati); vibhava-adyaih—with the vibhavas and so on; eki-bhava—is a oneness; mayah—one whose nature; api san—even though being; jnapta—are made to be known; tat-tat-visheshah—[rasa,] in which the various particulars; ca—also; tat-tat-udbhedatah—from their respective originations (i. e....
Read full contents: Text 4.10
Chandogya Upanishad (Madhva commentary) [by Srisa Chandra Vasu]
But all these get release, by the knowledge of Brahman alone.” (The due discharge of Sannyasa also leads to the regions of the virtuous and not necessarily to Moksha. And when a person, whether a Householder or a Sannyasi gets Brahma-jnana, he gets Moksha). (The Shruti says that Omkara was distilled from all the Vyahritis. The commentary now gives the reason for the same.) Omkara is the name of Brahman (of the all Full and possessing perfect and excellent qualities)....
Read full contents: Second Adhyaya, Twenty-third Khanda (2 mantras)
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