Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Primordial Antecedent Negation is not the Author of the World
This chapter describes Primordial Antecedent Negation is not the Author of the World located on page 341 of volume 1 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: asadadhikaranam or asadadhikarana (asada-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Primordial Antecedent Negation is not the Author of the World” according to 258 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Vaisheshika-sutra with Commentary [by Nandalal Sinha]
Thus it is the denial or negations of the admission or affirmation of something, that constitutes the denial or negation of that thing....
Read full contents: Sutra 9.1.10 (“The water-pot does not now exist in the room”)
Brahma Sutras (Ramanuja) [by George Thibaut]
Or do you mean that there is an absolute rule that the Antecedent non-existence of consciousness, if proved, must be contemporaneous with consciousness? Have you then, we ask, ever observed this so as to be able to assert an absolute rule? And if it were observed, that would prove the existence of previous non-existence, not its negation!—The fact, however, is that no person in his senses will maintain the contemporaneous existence of consciousness and its own antecedent non-existence....
Read full contents: Consciousness is not eternal
Preceptors of Advaita [by T. M. P. Mahadevan]
Ajnana is the first cause of the phenomenal world and consequently corresponds to the prakriti or the pradhana of the Sankhya system; but there are vital differences and metaphysically the two are completely distinct. The pradhana of the Sankhya system is conceived of as the source of the universe by being independent of the purusha. But ajnana is considered as the primordial cause of the universe by being dependent on Brahman....
Read full contents: 45. Mahadevananda Sarasvati
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