Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Brahman Denoted by Negatives and Negations as well
This chapter describes Brahman Denoted by Negatives and Negations as well located on page 314 of volume 1 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: etena sarve vyakhyatadhikaranam or etena sarve vyakhyatadhikarana (etena sarve vyakhyata-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Brahman Denoted by Negatives and Negations as well” according to 230 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Brahma Sutras (Shankaracharya) [by George Thibaut]
--We suppose, the purvapakshin says, that the negative statement negatives Brahman as well as its two forms; both being suggested by the context. As the word 'not' is repeated twice, there are really two negative statements, of which the one negatives the cosmic form of Brahman, the other that which has form, i.e. Brahman itself. Or else we may suppose that Brahman alone is negatived....
Read full contents: III, 2, 22
Taittiriya Upanishad [by A. Mahadeva Sastri]
’” The question is, Does Brahman also come or not come within the sweep of this negation? (Prima facie view):—After treating of the two kinds of matter, which are manifestations of Brahman, it is necessary to treat of Brahman who manifests Himself in those forms; and with this view the shruti says, ‘not thus, not thus.’ The universe being denied by one of the two negations, the other would be meaningless if Brahman be not denied by the second negation....
Read full contents: Chapter XII - The Unconditioned Brahman
A History of Indian Philosophy Volume 1 [by Surendranath Dasgupta]
As there are distinctions and differences in positive entities by illusory impositions, so negations are also distinguished by similar illusory impositions and appear as the negation of jug, negation of cloth, etc.; so all distinctions between negations are unnecessary, and it may be accepted that negation like position is one which appears as many on account of illusory distinctions and impositions....
Read full contents: Part 10 - Ajnana established by Perception and Inference
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