Brahma Sutras (Critical Exposition)
author: B. N. K. Sharma
edition: 2008, Munshiram Manoharlal Publishers Pvt. Ltd.
pages: 1835
ISBN-10: 8121500354
ISBN-13: 9788121500357
Topic: Hindu-philosophy
Brahman is of the Nature of Infinite Bliss and All-transcending
This chapter describes Brahman is of the Nature of Infinite Bliss and All-transcending located on page 212 of volume 1 in the book Brahma Sutras (Critical Exposition) compiled by B. N. K. Sharma. This book contains a Critical Exposition of the Brahmasutras of Badarayana including a thorough research on the commentaries of Shankara, Ramanuja and Madhva. The Vedanta Sutras represent an important treatise of Indian Philosophy teaching Vedic concepts as found in the Upanishads..
Sanskrit name of chapter: bhumadhikaranam or bhumadhikarana (bhuma-adhikarana / adhikaranam). This edition includes the original Sanskrit text, an English translation, references to commentaries, detailled footnotes, IAST transliterated words and a large index.
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You can look up the meaning of the phrase “Brahman is of the Nature of Infinite Bliss and All-transcending” according to 255 books dealing with Hinduism. The following list shows a short preview of potential definitions.
Chandogya Upanishad (Madhva commentary) [by Srisa Chandra Vasu]
“As pure water poured into pure water becomes like that, O Gautama, so the Atma (Lord) of the wise sage, namely Brahma himself, becomes like that Brahman, when he gets release; but never becomes identical with Brahman, much less any inferior being” (Katha IV. 15). “Having sought shelter in this knowledge and reached likeness of Nature with me, they are not born at Aeon s dawn nor at world s ending are they distributed” (Gita, 14. 2)....
Read full contents: Second Adhyaya, Fourteenth through Twenty-first Khandas (9 mantras)
Concept of Oneness in the Upanishads (study) [by Chandra Shekhar Upadhyaya]
The Bliss which is identified with Brahman, is not to be confused with worldly happiness which a man experiences when in contact with an agreeable sense object. Worldly bliss is but a part of the Bliss of Infinite Brahman, the Bliss of Brahman coming through an earthly medium. The Bliss of Brahman pervades all objects. Without the bliss, man can not live....
Read full contents: Concept of Oneness in Taittiriya Upanishad
Taittiriya Upanishad [by A. Mahadeva Sastri]
Accordingly in the dialogue between Narada and Sanatkumara, the Chhan-dogas declare as follows: “‘......This bliss, however, we must seek to know’ ‘Sir, I desire to know the bliss.’ ‘The Infinite is bliss. There is no bliss in the finite, The Infinite alone is bliss, and the Infinite alone, verily, we must seek to know’ ‘Sir, I desire to know the Infinite....
Read full contents: Chapter XV - Anandamaya-kosha
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