Role of ardhavabhedakahara yoga in the management of ardhavabhedaka (migraine)
Journal name: World Journal of Pharmaceutical Research
Original article title: Role of ardhavabhedakahara yoga in the management of ardhavabhedaka (migraine)
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
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Summary of article contents:
Introduction
Ardhavabhedaka, commonly known as migraine, is a debilitating condition that significantly affects the working capacity of individuals, particularly women, who are often the core support of families. The increasing prevalence of this disorder is attributed to poor dietary habits, escalating stress, and lifestyle changes. Initial stages of Ardhavabhedaka can be effectively managed with Ayurvedic practices, particularly through the use of Ardhavabhedakahara Yoga, which has shown promising results in alleviating symptoms. A clinical study highlighted that 75% of patients experienced good improvement, while 25% showed fair improvement after treatment.
Role of Ardhavabhedakahara Yoga
The study investigates the effectiveness of Ardhavabhedakahara Yoga in treating Ardhavabhedaka. This Ayurvedic formulation is characterized by its Vatakaphahar and Tridoshaharguna properties, derived from various herbs and minerals known for their therapeutic effects on migraine. With a focus on both the contemporary and ancient perspectives of this Ayurvedic treatment, researchers aimed to understand the formulation's role in reducing the frequency and severity of migraine attacks. The assessments indicated that the treatment led to substantial relief from symptoms such as nausea, vomiting, and pain intensity.
Diagnostic Criteria for Migraine
The study established a set of diagnostic criteria for identifying migraine symptoms. This includes the duration of headaches ranging from 2 to 72 hours, with characteristics such as unilateral location, pulsating quality, and moderate to severe intensity. Additionally, aggravation through physical activity, along with associated symptoms like nausea and light sensitivity (photophobia), were documented to confirm migraine diagnosis. These criteria are essential for distinction from other headache types, ensuring accurate identification and treatment protocols.
Study Methodology and Results
The clinical study comprised a trial group of 16 patients diagnosed with Ardhavabhedaka who received the treatment over a 15-day period. Patients were administered 8 grams of Ardhavabhedakahara Yoga, thrice daily, accompanied by milk as an anupana. The outcomes measured improvements in symptoms, yielding an overall success rate where 12.5% of patients were cured and 62.5% showed marked improvement. Notably, laboratory investigations indicated no significant changes in blood parameters, reaffirming the treatment's safety profile.
Conclusion
In conclusion, the study underscores the efficacy of Ardhavabhedakahara Yoga as a viable treatment option for managing Ardhavabhedaka (migraine). This Ayurvedic approach presents a holistic and cost-effective alternative with minimal side effects, offering hope to patients struggling with debilitating headaches. Furthermore, the results contribute to a growing body of evidence supporting traditional medicine practices and their relevance in contemporary healthcare models. The study encourages further research into Ayurvedic treatments for migraine and raises awareness of their potential benefits.
Original source:
This page is merely a summary which is automatically generated hence you should visit the source to read the original article which includes the author, publication date, notes and references.
Dr. Vijayant Bhardwaj, Dr. Satish Sharma and Dr. Viney
World Journal of Pharmaceutical Research:
(An ISO 9001:2015 Certified International Journal)
Full text available for: Role of ardhavabhedakahara yoga in the management of ardhavabhedaka (migraine)
Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research
Doi: 10.20959/wjpr201710-9342
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FAQ section (important questions/answers):
What is Ardhavabhedaka and how does it relate to migraine?
Ardhavabhedaka refers to a specific type of headache characterized by hemicranial pain and periodic onset, closely resembling migraine. It significantly impacts women, affecting their daily lives and work capacity.
What are the primary causes of Ardhavabhedaka?
The main causes of Ardhavabhedaka include poor dietary habits, increased stress, and lifestyle changes, contributing to its rising prevalence.
What is Ardhavabhedakahara Yoga and how is it administered?
Ardhavabhedakahara Yoga is an Ayurvedic formulation used to treat Ardhavabhedaka, administered orally at 8 grams thrice daily with milk for 15 days.
What is the success rate of treating Ardhavabhedaka with this yoga?
In the study, 75% of patients showed good response, while 25% had fair response after treatment with Ardhavabhedakahara Yoga.
What symptoms can indicate the presence of Ardhavabhedaka?
Symptoms include unilateral pain, nausea, vomiting, photophobia, phonophobia, and episodic headache, among others.
How long was the trial conducted to assess the treatment's effectiveness?
The trial lasted 15 days, followed by a 15-day follow-up period to monitor improvements in symptoms.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “Role of ardhavabhedakahara yoga in the management of ardhavabhedaka (migraine)”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Ardhavabhedaka:
Ardhavabhedaka refers to the Ayurvedic term for migraine, characterized by unilateral throbbing headache. It highlights the need for effective management strategies, particularly as it predominantly affects women, impacting their quality of life and work capacity. Understanding this term fosters awareness about prevalent headaches in clinical practices.
2) Disease:
In the context of Ayurvedic medicine, disease encapsulates the various physical and mental health challenges that hinder balance within the body. Understanding the nature of diseases like Ardhavabhedaka is essential for developing appropriate therapeutic interventions, emphasizing the importance of holistic healing methods based on individual doshic imbalances.
3) Study (Studying):
Studying involves the process of research and inquiry into specific subjects, like the effectiveness of Ardhavabhedakahara Yoga in treating migraine. Conducting such studies enhances the evidence base for Ayurvedic practices, increasing their acceptance and application in broader healthcare settings.
4) Yoga:
In Ayurvedic context, Yoga represents a formulation to balance the body's doshas. Ardhavabhedakahara Yoga is specifically tailored to counteract the imbalances causing migraines, aimed at harmonizing physiological disturbances. This functional use of Yoga showcases its role in holistic management strategies prevalent in alternative medicine.
5) Sign:
Signs refer to the observable manifestations of conditions like Ardhavabhedaka, which may include symptoms such as hemicranial pain, nausea, and vomiting. Recognizing these signs is crucial in diagnosing the disorder accurately, guiding Ayurvedic practitioners in customizing treatment plans based on patients' individual experiences.
6) Shiroroga (Siroroga, Shiras-roga):
Shiro-roga is a term related to various head pains described in ancient Ayurvedic texts. Understanding this classification helps Ayurvedic practitioners identify specific types of headaches, including Ardhavabhedaka, promoting tailored treatments that target distinct symptoms and underlying causes relevant to each individual's condition.
7) Pain:
In this context, pain is a significant symptom of Ardhavabhedaka and affects patients' daily functioning. Recognizing the intensity and characteristics of pain is crucial for effective management. Ayurvedic treatments aim to alleviate headache pain, improving quality of life through targeted therapies and lifestyle modifications.
8) Drug:
Drugs in Ayurveda are natural herbal formulations that address specific ailments. In this study, Ardhavbedakahara Yoga is employed as a therapeutic 'drug' to mitigate symptoms of migraines. The understanding of these formulations provides insights into how traditional practices can offer relief through holistic and natural methods.
9) Vomiting:
Vomiting is one of the accompanying symptoms of migraines (Ardhavabhedaka), indicating severity and distress during headache episodes. Assessing this symptom can help in understanding the overall impact of the disorder on patients' daily lives, further directing treatment approaches to enhance patient comfort and recovery.
10) Ayurveda (Ayus-veda):
Ayurveda, the ancient Indian system of medicine, focuses on holistic health and wellbeing. It emphasizes balance among the body's energies (doshas) to prevent and treat diseases like migraines. Recognizing Ayurveda's principles aids in exploring alternative, natural remedies within modern healthcare paradigms.
11) Nausea:
Nausea frequently accompanies migraine episodes, representing a physiological response to significant discomfort. This symptom's presence complicates treatment strategies, as it affects patients' ability to consume analgesics or food. In Ayurveda, addressing nausea is integral to improving overall treatment efficacy and patient quality of life.
12) Kangra:
Kangra, a region in Himachal Pradesh, India, is significant in the context of this study as it hosts the R.G.G.P.G. Ayurvedic College and Hospital where the research was conducted. The geographical emphasis provides insights into local populations' health issues and the cultural relevance of Ayurvedic practices in that area.
13) Shiras (Siras, Siro, Shirash):
Shiro refers to the head in Sanskrit and is critical in understanding Shiroroga (head disorders). Its significance in Ayurveda emphasizes that many disorders have head-centric symptoms, thus mandating focused approaches in diagnosis and treatment to ensure comprehensive healthcare for individuals dealing with headaches.
14) Veda:
Veda refers to ancient Indian scriptures containing knowledge across various disciplines, including medicine. Ayurveda is regarded as a subset of the Vedic tradition, thus reflecting its historical roots and the integration of its principles into holistic health systems articulated in the extensive Vedic literature.
15) Roga:
Roga signifies disease or disorder in Ayurvedic terminology, encompassing various physical and mental health ailments. Understanding the concept of Rogas is foundational for Ayurvedic practitioners in diagnosing and planning treatment protocols, specifically for conditions like Ardhavabhedaka that disrupt patients' daily functioning.
16) Life:
Life, in the Ayurvedic context, implies a state of balance between the body, mind, and environment. Ayurveda advocates for achieving optimal health and longevity through lifestyle choices. Managing disorders like Ardhavabhedaka is integral to ensuring a quality life, particularly for affected individuals.
17) Observation:
Observation is crucial in clinical studies, providing data to assess treatment effects. It entails systematically evaluating symptom changes during and after administering Ardhavabhedakahara Yoga, ensuring informed conclusions about efficacy and facilitating deeper understanding of how traditional therapies can compare with modern medical practices.
18) Science (Scientific):
Science, particularly in the context of health, refers to systematic knowledge and study of natural phenomena. Integrating scientific principles with Ayurvedic practices, such as studying Ardhavabhedakahara Yoga for migraine treatment, promotes further validation and acceptance of traditional healing methods in modern health landscapes.
19) Knowledge:
Knowledge encompasses the understanding derived from Ayurvedic texts, clinical experience, and scientific research. It is vital in developing effective treatment strategies for conditions like Ardhavabhedaka. Expanding this knowledge allows practitioners to integrate ancient wisdom with contemporary health practices, promoting comprehensive health solutions.
20) Family:
Family plays a critical role in the care of individuals suffering from migraines, particularly women, who often bear the burden of household responsibilities. Understanding the familial impact of Ardhavabhedaka underscores the importance of effective treatment for enhancing not just individual health but also family dynamics.
21) Nature:
Nature represents the intrinsic relationship between humans and the environment in Ayurveda. Understanding how environmental factors contribute to disorders like Ardhavabhedaka is vital in developing holistic treatment approaches that account for lifestyle changes and the impact of stressors on individuals' health.
22) Vata:
Vata is one of the three doshas in Ayurveda, associated with movement and communication within the body. Its predominance in conditions like Ardhavabhedaka signifies an imbalance that leads to migraine symptoms, guiding treatment strategies aimed at restoring harmony through herbal formulations and lifestyle adjustments.
23) Milk:
Milk is regarded as an anupana (vehicle) in Ayurvedic therapy, used to enhance the efficacy of herbal formulations. In this study, milk is combined with Ardhavabhedakahara Yoga, facilitating better absorption of the treatment and supporting digestive health, thus emphasizing its role in traditional treatments.
24) Sushruta-samhita (Susruta-samhita):
Sushruta-samhita is an essential Ayurvedic text detailing surgical techniques and medicinal practices. It serves as a historical reference for understanding the treatment of various Shirorogas, including migraines, providing a foundation for contemporary studies in headache management and promoting the relevance of traditional medicine.
25) Abhrakabhasma (Abhraka-bhasma):
Abhrakabhasma is a potent Ayurvedic formulation derived from mica, known for its therapeutic properties. Its inclusion in Ardhavabhedakahara Yoga underscores the importance of mineral-based remedies in Ayurveda, contributing to the treatment of conditions like Ardhavabhedaka through its balancing effects on doshic disturbances.
26) Atharvaveda (Atharva-Veda):
Atharvaveda is one of the four Vedas, encompassing knowledge on medicine, rituals, and healing techniques. As Ayurveda is considered its Upveda, the principles derived from the Atharvaveda inform Ayurvedic practices and philosophies, guiding treatments in contemporary settings and reinforcing the value of ancient wisdom.
27) Suryavarta (Surya-avarta):
Suryavarta is another classification of headache mentioned in ancient texts, characterized by intense pain often linked with visual disturbances. Understanding its nuances allows practitioners to differentiate it from Ardhavabhedaka, leading to more precise treatment strategies that address specific symptoms related to each type.
28) Discussion:
Discussion in this context refers to analyzing the outcomes and implications of the study findings regarding Ardhavabhedakahara Yoga. It evaluates treatment effectiveness, compares traditional practices with modern approaches, and proposes future research avenues to enhance understanding of Ayurvedic treatments for migraines.
29) Suffering:
Suffering refers to the distress and limitations caused by migraines like Ardhavabhedaka, affecting daily activities. Recognizing the extent of suffering experienced by patients underscores the need for effective treatments and holistic care strategies that address both pain and associated psychosocial impacts on individuals’ quality of life.
30) Dhanyaka:
Dhanyaka, or coriander, is an Ayurvedic herb with digestive and anti-inflammatory properties. Its inclusion in formulations like Ardhavabhedakahara Yoga demonstrates how herbs can alleviate symptoms of disorders like Ardhavabhedaka by balancing doshas and supporting gastrointestinal health, crucial for overall wellness.
31) Medicine:
Medicine encompasses the comprehensive field of health interventions, including Ayurvedic practices aimed at treating conditions like Ardhavabhedaka. The recognition of its multifaceted nature emphasizes the importance of integrating traditional healing methods with modern medical practices to achieve better patient outcomes.
32) Samgraha (Sangraha):
Samgraha refers to a collection of knowledge, practices, or formulations in Ayurveda. In this study's context, it implies the compilation of traditional wisdom on treatments for migraines, aiding in the systematic application of Ayurvedic methods for effective patient care and enhancing the documentation of such practices.
33) Pregnant:
Pregnant women often experience unique health challenges, including migraines, which necessitate tailored treatment approaches. Recognizing the specific implications of migraine during pregnancy emphasizes the importance of safe, effective modalities that avoid complications for both the mother and the developing child within Ayurvedic practices.
34) Samhita:
Samhita refers to an anthology or a systematic collection of Ayurvedic knowledge, such as the Sushruta Samhita. These texts are foundational for understanding ancient medical practice, informing both historical and contemporary approaches to health, including specific conditions like Ardhavabhedaka.
35) Kaphaja:
Kaphaja refers to one of the three doshas in Ayurveda, associated with stability and structure. Its involvement in disorders like Ardhavabhedaka helps practitioners identify specific imbalances leading to migraines, guiding the formulation of treatment plans that restore balance within the body.
36) Anupana:
Anupana signifies the substance taken alongside Ayurvedic medicines to enhance their therapeutic effects. In this study, milk is used as an anupana for Ardhavabhedakahara Yoga, promoting absorption and maximizing the benefits of the drug, exemplifying the thoughtful integration of food and medicines in Ayurveda.
37) Lucknow:
Lucknow, a city in India, is significant in Ayurvedic education, housing institutions like the State Ayurvedic College. Its role in nurturing Ayurvedic practices and research underscores the importance of geographical hubs in the propagation and study of traditional medicine methods alongside modern healthcare systems.
38) Raktaja:
Raktaja refers to a type of headache related to blood dosha imbalances in Ayurveda. Understanding this category helps to distinguish different headache types, including Ardhavabhedaka, facilitating a more comprehensive approach to treatment by addressing specific doshic dysregulations rather than solely symptom relief.
39) Pittaja (Pitta-ja):
Pittaja, one of the three doshas, is linked to metabolic processes and is involved in various health conditions. Its role in migraines like Ardhavabhedaka indicates potential underlying reasons for headaches and assists practitioners in creating targeted treatment strategies aimed at correcting specific doshic imbalances.
40) Quality:
Quality refers to the effectiveness and impact of treatments like Ardhavabhedakahara Yoga on patients’ lives. Evaluating the quality of life improvements resulting from treatment is essential in determining its overall success in managing migraines, highlighting the importance of patient-centered care in Ayurvedic practices.
41) Account:
Account signifies the documentation and analysis of treatment outcomes in clinical studies. Keeping a thorough account of patient responses to Ardhavabhedakahara Yoga enhances the understanding of its effects, guiding future research and therapeutic practices within the Ayurvedic context while aiding evidence-based practice.
42) Siddha:
Siddha refers to a traditional system of medicine rooted in South India, emphasizing spiritual and physical healing practices. Understanding its principles alongside Ayurveda enriches comprehensive approaches to health, facilitating the exchange of knowledge between different traditional systems to enhance patient care and therapeutic effectiveness.
43) Brahma:
Brahma, in Vedic philosophy, is the creator and symbolizes supreme knowledge. Ayurveda, considered a branch of Vedic science, reflects these principles, emphasizing holistic health and integration of spirituality within healing processes, reminding practitioners of the larger philosophical context surrounding treatments like those for migraines.
44) Vataja (Vata-ja):
Vataja signifies a form of headache attributed specifically to the Vata dosha's imbalance. Identifying Vataja headaches allows practitioners to implement targeted therapeutic strategies, ensuring that treatments address the unique characteristics of Ardhavabhedaka resulting from doshic disturbances, enhancing overall treatment efficacy.
45) Vatika:
Vatika indicates headaches primarily caused by Vata dosha aggravation, contributing to different pain presentations. Recognizing this aspect is essential in clinical practice for diagnosing and formulating appropriate interventions for migraine patients, effectively addressing the dosha-related challenges within their treatment plans.
46) Sharman (Sarma, Sarman, Sharma):
Sharma, typically a surname in India, may also refer to individuals involved in Ayurvedic studies or practices. Understanding the contributions from practitioners like Dr. Satish Sharma in this context aids in appreciating collaborative efforts in advancing Ayurvedic research and treatment methodologies for conditions like Ardhavabhedaka.
47) Dosha (Dosa):
Doshas are the three bio-energetic elements in Ayurveda that govern all bodily functions. Recognizing doshic imbalances is fundamental to diagnosing and treating conditions, especially migraines like Ardhavabhedaka, as each dosha influences symptoms, treatment approaches, and the overall health paradigm of individuals.
48) Kapha:
Kapha is one of the primary doshas representing the water and earth elements, responsible for structure and lubrication in the body. Its association with headaches like Ardhavabhedaka highlights the complexity of doshic interactions, guiding practitioners towards tailored interventions that restore balance in affected individuals.
49) Sugar:
Sugar, particularly in the context of blood sugar levels, is an essential consideration in clinical health assessments. Understanding its role helps practitioners rule out common metabolic causes for headaches and is critical for holistic assessments in Ayurvedic treatments focusing on lifestyle and dietary adjustments.
50) Blood:
Blood is a vital fluid supplying nutrients and oxygen to the body. Its analysis is essential for diagnosing health conditions, including migraines. Understanding blood-related factors and their implications in headache conditions is crucial for practitioners in formulating comprehensive and effective treatment plans.