Literary support to the vegetable origin of shilajit

| Posted in: Scientific

Journal name: Ancient Science of Life
Original article title: Literary support to the vegetable origin of shilajit
The ANSCI is a peer-reviewed, open-access journal focused on Ayurveda and traditional medicines. It publishes original research, reviews, and literary studies linking traditional knowledge with modern science, covering disciplines like botany, ethnomedicine, pharmacology, and clinical research.
This page presents a generated summary with additional references; See source (below) for actual content.

Summary of article contents:

Introduction

Shilajit, known as Silajatu in Ayurvedic texts, is a significant substance in traditional Indian medicine, reputed for its extensive therapeutic properties. Traditionally considered a mineral product originating from rocks, ancient texts attributed its formation to several minerals, such as gold, silver, and iron, among others. Recent scientific investigations have suggested that Shilajit is not purely mineral in composition but is primarily of organic origin, specifically derived from the latex of cactus-like species, particularly Euphorbia. This paper aims to elucidate the evidence supporting the vegetal origin of Shilajit by examining historical and contemporary findings concerning its nature and formation.

Evidence of Organic Origin

Recent studies have identified a significant connection between Shilajit and the latex of Euphorbia royleana, a plant abundant in areas where Shilajit exudes. Geological analyses of Shilajit have shown that the mineralogical compositions of the rocks from which it is extracted do not contribute directly to its properties or formation, challenging the traditional view that linked it to specific metal-bearing rocks. Furthermore, the findings indicate that Shilajit undergoes a transformation, starting as a golden yellow exudate that darkens over time due to atmospheric exposure. This metamorphosis and the discovery of organic compounds common to both Shilajit and the latex of Euphorbia strengthen the hypothesis that Shilajit is fundamentally a vegetable product rather than a strictly mineral one.

Conclusion

The research compellingly supports the notion that Shilajit is primarily derived from the latex of specific plants, debunking the long-held belief of its mineral origins. The term "dhatu," often used in ancient texts to describe Shilajit, appears to highlight its potential as a rejuvenating substance rather than its purely mineralistic qualities. This understanding calls for a re-evaluation of ancient Ayurvedic literature regarding Shilajit, further advocating for the integration of modern scientific approaches to elucidate its true nature and harness its medicinal benefits appropriately.

Original source:

This page is merely a summary which is automatically generated hence you should visit the source to read the original article which includes the author, publication date, notes and references.

Author:

V. K. Lal, K. K. Panday, M. L. Kapoor


Ancient Science of Life:

(A quarterly multi-disciplinary scientific research journal in Ayurveda)

Full text available for: Literary support to the vegetable origin of shilajit

Year: 1988

Copyright (license): CC BY-NC-SA


Download the PDF file of the original publication


FAQ section (important questions/answers):

What is the origin of Shilajit according to recent research?

Recent research indicates that Shilajit is derived from the latex of Euphorbia species, particularly Euphorbia royleana, rather than being a mineral product as traditionally believed.

How did ancient Ayurvedic texts classify Shilajit?

Ayurvedic texts classified Shilajit based on mineral predominance into four categories: sauvarna, rajat, tamra, and ayas, associating it with minerals like gold, silver, copper, iron, lead, and zinc.

What physical characteristics does Shilajit exhibit upon exudation?

Fresh Shilajit exudation is golden yellow, then changes to coppery brown, and finally blackish brown or black due to atmospheric exposure and accumulation.

What medicinal properties are attributed to Shilajit in Ayurveda?

Shilajit is known for its various therapeutic properties such as being a powerful rejuvenator, supporting digestive health, and potentially aiding in the treatment of conditions like arthritis and skin disorders.

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “Literary support to the vegetable origin of shilajit”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Shilajatu (Śilājatu, Shila-jatu):
Silajatu is a crucial substance in Ayurvedic medicine, recognized for its therapeutic properties. It is derived from the natural exudation of certain plants, specifically Euphorbia species in the Himalayan regions, and is often used for ailments related to digestion and vitality. Its unique composite nature highlights the intersection of mineral and organic sources.

2) Shilajit (Śilājit, Shila-jit):
Shilajit, a synonym for Silajatu, is particularly noted for its medicinal significance in Ayurveda. Traditionally categorized as a mineral product, ongoing studies reveal its vegetable origins, further refining its therapeutic uses. Shilajit has gained attention globally for its health benefits, including enhancing energy and acting as a natural supplement.

3) Himalaya (Himālaya, Hima-alaya):
The Himalayas are the geographical source from which Shilajatu exudes during summer months. This mountainous region’s climatic conditions, particularly intense summer heat, are integral to the formation of Shilajatu. The Himalayas' unique biodiversity also contributes to the various plants found there, like Euphorbia, which are pivotal to Ayurvedic medicine.

4) Samhita (Saṃhitā, Saṃhita):
Samhita refers to ancient Ayurvedic texts that systematically compile knowledge about medicine and treatments. The reference to texts such as Charaka Samhita and Sushruta Samhita underscores the historical importance of these scriptures in documenting medicinal plants and substances like Silajatu. Samhitas serve as foundational sources for Ayurvedic practitioners.

5) Rakta (Raktā):
Rakta translates to 'blood' in Ayurveda and pertains to one of the seven dhatus (tissues) of the body. The concept of Rakta connects to various conditions, including illnesses affected by blood disorders. Ayurvedic practitioners often consider the balance and purification of Rakta for effective treatment.

6) Katu (Kaṭu, Kātu):
Katu refers to a taste that is typically associated with a pungent or bitter flavor, crucial in Ayurveda for characterizing herbs and foods. This taste is believed to stimulate digestion and increase metabolic activities, making it pertinent in various herbal formulations, including those containing Shilajatu.

7) Shothahara (Śothahara, Shotha-hara):
Sothahara denotes properties that reduce swelling or inflammation. In the context of Shilajatu, its classification as Sothahara indicates its role in alleviating conditions characterized by swelling. This quality is reflected in traditional uses of Shilajatu in treating various inflammatory conditions.

8) Sharman (Śarma, Sarmā, Sarma, Sharma, Śarman):
Sharma likely refers to the authors or researchers mentioned in the study about Shilajatu's origins and properties. It highlights the contributions to understanding Ayurvedic practices and the scholarly efforts to bridge ancient wisdom with modern scientific methodologies in evaluating Shilajatu.

9) Accumulation (Accumulating, Accumulate):
Accumulation in this context refers to the process through which Shilajatu undergoes physical changes, primarily due to environmental factors like exposure to air. Understanding this process is vital in researching its properties, efficacy, and purity, as well as in the traditional preparations of Shilajatu for medicinal uses.

10) Science (Scientific):
Science in this context encompasses the systematic study and understanding of natural substances, such as Shilajatu, through research and experimentation. It signifies the modern approach that seeks to validate ancient Ayurvedic claims with contemporary methodologies, merging traditional wisdom with scientific evidence.

11) Vishaghna (Viṣaghna, Visha-ghna):
Vishaghna is a term associated with detoxifying or purifying agents in Ayurveda. It pertains to the capability of certain substances, including Shilajatu, to eliminate toxins from the body, thus enhancing overall health and vitality, which aligns with Ayurvedic approaches to treatment and wellness.

12) Vedana (Vedanā):
Vedana pertains to sensations or the experience of pain. In Ayurveda, the understanding of how sensations arise and how they can be treated is fundamental to medical practice. Shilajatu’s qualities may be used in treatments for pain management, addressing conditions associated with vedana.

13) Tvacha:
Tvacha means 'skin' in Sanskrit and is important in Ayurvedic medicine concerning treatments related to dermatological conditions. Shilajatu's applications may extend to skin health, providing benefits due to its purported detoxifying and rejuvenating properties.

14) Dipana (Dīpanā, Dīpana):
Dipana refers to the enhancing of digestive fire or Agni in Ayurveda. Shilajatu is often included in formulations aimed at improving digestion and metabolism, demonstrating its role as a dipana agent, crucial for awakening the body’s energy levels and overall health.

15) Karma (Karman, Kārma):
Karma in Ayurveda refers to the actions or effects of therapeutic substances. Each herb, including Shilajatu, has specific karmas that determine its effects on the body and mind, guiding practitioners in therapeutic uses and combinations in Ayurvedic formulations.

16) Gulma:
Gulma refers to abdominal tumors or lumps in Ayurveda. Shilajatu may be used as part of a treatment strategy for addressing gulma due to its properties that help detoxify and support healthy digestion and tissue renewal.

17) Laghu:
Laghu translates to 'light' and characterizes substances that are easily digestible. Shilajatu is classified as laghu, suggesting it can be more easily processed by the body, making it suitable for a variety of treatments in enhancing energy and metabolic function.

18) Tamra (Tāmra, Tāmrā):
Tamra means 'copper' and relates to one of the minerals traditionally associated with Shilajatu. Ayurvedic texts classify Shilajatu based on mineral predominance, with tamra indicating its mineral component used for making various herb formulations.

19) Tikta (Tiktā):
Tikta translates to 'bitter', representing one of the six tastes known to stimulate digestion. In Ayurvedic practice, bitter tastes are used to promote the secretion of digestive enzymes, thus Shilajatu's inclusion helps in metabolic processes associated with the tikta rasa.

20) Ushna (Uṣṇa, Uṣṇā):
Ushna means hot or warm in Ayurvedic terms, often used to describe the energetic quality of certain substances. Shilajatu embodies ushna properties, indicating its potential to enhance circulation and energize bodily functions, particularly in treating cold or stagnant conditions.

21) Pandu (Pāṇḍu, Paṇḍu, Pandū, Pamdu, Pamde):
Pande refers to the researcher associated with the studies on the origin of Shilajatu. His observations about Euphorbia species provide a scientific basis supporting traditional knowledge and demonstrate the importance of ongoing research in understanding Ayurvedic substances.

22) Dhatu (Dhātu):
Dhatu translates to 'tissue' and refers to the seven fundamental tissues in Ayurveda. These tissues are crucial for understanding health and disease, and Shilajatu is considered a rasayana that supports the health of these tissues, helping to nourish and rejuvenate the body.

23) Vidya (Vidyā):
Vidya means knowledge in Sanskrit and encompasses the wisdom behind Ayurveda and its practices. The intersection of empirical observations with ancient texts informs practitioners about substances like Shilajatu, underscoring the importance of knowledge in applying Ayurvedic principles.

24) Shotha (Śotha, Śoṭha, Soṭhā):
Sotha refers to swelling or inflammation in Ayurvedic terms, linked to various health conditions. The use of Shilajatu may aid in managing sotha due to its recognized properties that promote detoxification and enhance blood circulation, assisting in the reduction of swelling.

25) Snuhi (Snuhī):
Snuhi translates to 'Euphorbia', the plant from which Shilajatu is derived. Identified as a significant source for many organic compounds found in Shilajatu, Snuhi is associated with various health benefits and traditional uses in Ayurveda, reinforcing its importance in metabolic functions.

26) Water:
Water is vital for the purification and preparation of Shilajatu, as the purified product (Sudh Silajatu) is mainly water-soluble. The role of water in the extraction and efficacy of Ayurvedic substances is paramount, emphasizing hydration in overall health.

27) Hara (Hāra):
Hara means 'remover' in Sanskrit, often referencing qualities that alleviate various ailments. In the context of Shilajatu, it implies its potential to detoxify the body and promote health, making it a key component in Ayurvedic treatments aimed at healing.

28) Roga:
Roga translates to 'disease' and is central to Ayurvedic practice, which focuses on diagnosing and treating various ailments. Shilajatu’s broad applications in addressing multiple rogas underline its significance in traditional medicine as a polyvalent herb.

29) Yoga (Yogā):
Yoga in Ayurveda pertains to the integration of physical and mental practices that contribute to health. The philosophical foundation of yoga, when coupled with Ayurvedic principles, emphasizes using substances like Shilajatu for holistic wellness and vitality enhancement.

30) Vata (Vāṭa, Vaṭa, Vāta, Vaṭā):
Vata is one of the three doshas in Ayurveda, representing air and space qualities. Imbalances in Vata can result in various health issues, and substances like Shilajatu may help balance Vata through their warming, energizing properties, thus supporting overall health.

31) Kasa (Kasha, Kāsā, Kasā, Kāśa, Kāsa, Kaśa, Kaṣa, Kaṣā, Kāṣa):
Kasa refers to 'cough' or respiratory ailments in the Ayurvedic context. Shilajatu may be utilized to treat kasa symptoms due to its expectorant properties, aiding in respiratory health and supporting rejuvenation of the lungs.

32) Guna (Guṇa, Gūna):
Guna refers to the inherent qualities or properties of an herb or substance. Understanding the guna of Shilajatu is critical for practitioners in determining how to use it in treatments, emphasizing its role in enhancing health based on these properties.

33) Drug:
Drug in the Ayurvedic context refers to any substance used for medicinal purposes. Shilajatu is classified as a drug due to its therapeutic properties; its traditional uses underscore the importance of recognizing local medicinal resources in health practices.

34) Sushruta-samhita (Suśruta-saṃhitā):
Susruta-samhita refers to the same classical text, emphasizing its foundational role in Ayurvedic medicine. It provides invaluable insights into ancient practices and the categorization of medicinal herbs, further illustrating the historical context of Shilajatu's usage.

35) Purification:
Purification refers to the processes involving the cleansing of substances before use in medicine. For Shilajatu, purification is essential to enhance its potency, ensuring that only the beneficial compounds remain for therapeutic utilization, aligning with Ayurvedic principles.

36) Kushthaghna (Kuṣṭhaghna):
Kushthaghna means 'anti-leprosy' and denotes substances effective against skin diseases, particularly leprosy. Shilajatu may be classified under kushthaghna due to its reputed benefits in treating various skin conditions, reaffirming its relevance in Ayurvedic dermatological therapies.

37) Dravyaguna (Dravyaguṇa, Dravya-guna):
Dravya-guna refers to the classification of substances based on their properties and actions. This term is integral to understanding how Shilajatu interacts with the body’s systems, helping practitioners select suitable herbs and formulations for specific ailments.

38) Agnimandya (Agnimāndya, Agni-mandya, Agnimamdya):
Agnimandhya translates to 'low digestive fire' and refers to conditions where digestion is impaired. Shilajatu’s properties as a dipana make it valuable in addressing agnimandhya, promoting digestive health and overall vitality in affected individuals.

39) Saptadhatu (Saptadhātu, Sapta-dhatu, Saptan-dhatu):
Saptadhatu denotes the seven primary tissues in Ayurveda: rasa, rakta, mamsa, meda, asthi, majja, and sukra. Shilajatu is believed to support and rejuvenate these dhatus, crucial for maintaining bodily health and vitality, emphasizing its importance in overall well-being.

40) Panduroga (Paṇḍuroga, Pāṇḍuroga, Pandu-roga, Pamduroga):
Pandu-roga, or anemia, is a condition characterized by a deficiency of red blood cells. Shilajatu's energizing and rejuvenating properties make it a beneficial herb in combating pandu-roga, enhancing vitality and supporting blood health.

41) Vatarakta (Vātarakta, Vata-rakta):
Vata-rakta is a condition related to vata dosha imbalance leading to blood disorders, often causing pain and discomfort. Shilajatu may aid in treating vata-rakta by balancing vata and promoting healthy circulation, crucial for alleviating symptoms.

42) Discussion:
Discussion refers to the analytical conversation engaging with the findings related to Shilajatu’s origins and properties. It emphasizes the importance of interpreting traditional knowledge in the light of modern scientific research, fostering deeper understanding and application of Ayurvedic medicine.

43) Krimighna (Kṛmighna, Krimi-ghna):
Krimighna means 'anti-parasitic' in Ayurveda, referring to substances that eliminate or control parasitic infections. Shilajatu may function as krimighna, providing potential therapeutic benefits in treating infections and bolstering immune responses.

44) Daurbalya:
Daurbalya refers to weakness or frailty. Shilajatu is frequently used in formulations to combat daurbalya, reinforcing its restorative properties that support energy levels and vitality, essential in conditions leading to weakness.

45) Ayurveda (Āyurveda, Ayus-veda):
Ayurveda is the ancient Indian system of medicine that emphasizes balance in bodily systems and the use of natural substances for healing. It integrates practices centered around diet, lifestyle, and herbal medicine, with Shilajatu serving as a vital example of holistic healing principles.

46) Nighantu (Nighaṇṭu, Nighamtu):
Nighantu refers to Ayurvedic lexicons or dictionaries that categorize medicinal plants and their properties. Such texts provide essential guidance for understanding substances like Shilajatu, detailing their uses, qualities, and therapeutic actions within Ayurvedic practice.

47) Apasmara (Apasmāra):
Apasmara translates to 'epilepsy' or conditions characterized by mental disturbances in Ayurveda. Shilajatu is recognized for its potential benefits in managing apasmara symptoms, enhancing mental clarity and supporting brain health.

48) Rasayana (Rasa-ayana, Rasāyana, Rāsāyana):
Rasayana means 'rejuvenation' in Ayurveda, typically referring to therapies aimed at promoting longevity and vitality. Shilajatu is often categorized as a rasayana due to its energizing effects and capacity to enhance overall health and well-being.

49) Medicine:
Medicine encompasses the various practices, theories, and substances used to treat illness. Shilajatu's versatility in addressing numerous health concerns highlights its role within both traditional and contemporary health practices as a valuable medicinal source.

50) Lekhana:
Lekhana refers to the property of scraping or clearing in Ayurveda, often applied in the context of detoxifying and eliminating excesses from the body. Shilajatu exhibits lekhana qualities, particularly in terms of supporting metabolic functions and improving overall health.

51) Prameha:
Prameha pertains to a group of metabolic disorders, primarily diabetes, recognized in Ayurveda. Shilajatu is indicated for its potential to maintain healthy metabolism and balance blood sugar levels, aligning with treatments aimed at managing prameha.

52) Snigdha (Snigdhā):
Snigdha signifies 'unctuous' or 'smooth' in Ayurvedic texts, describing the qualities of certain substances that can lubricate and nourish. Shilajatu embodies snigdha properties, providing moisture and balance, critical in various treatments for skin and tissue health.

53) Ashmari (Aśmari, Aśmarī):
Ashmari refers to 'stone' or 'calculus' primarily related to kidney stones in Ayurveda. Shilajatu may be utilized in managing ashmari concerns, promoting diuresis and supporting kidney function through its reputed properties.

54) Shlipada (Ślīpada):
Slipada translates to 'leprosy', indicating skin diseases rooted in systemic issues. The properties of Shilajatu lend support in treating slipada conditions through its detoxifying and rejuvenating effects on the skin and body.

55) Kushtha (Kuṣṭha):
Kustha signifies skin conditions and diseases prominent in Ayurvedic texts. Shilajatu is noted for its potential effectiveness in treating kustha, reflecting its broad therapeutic properties related to skin health and systemic detoxification.

56) Amavata (Āmavāta, Ama-vata):
Amavata refers to a condition akin to rheumatoid arthritis caused by the accumulation of ama (toxins) in the joints. Shilajatu may alleviate symptoms of amavata, improving mobility and reducing inflammation through its anti-inflammatory properties.

57) Vriddhi (Vṛddhi):
Vriddhi means 'growth' or 'increase' and is significant in understanding the strengthening effects of substances like Shilajatu on bodily tissues and overall health. It is particularly relevant in the context of enhancing vitality and rejuvenation in Ayurvedic practices.

58) Sharkara (Śārkara, Śarkarā, Śarkara):
Sarkara refers to sugar or sweet substances in Ayurveda, which can be relevant in formulating herbal remedies. Shilajatu's compatibility with sarkara aids in making palatable formulations while serving therapeutic purposes.

59) Dravya:
Dravya means 'substance' and is a key concept in Ayurveda concerning the compositions and properties of medicinal plants. Understanding the dravya of Shilajatu provides insights into its use and applications in traditional and modern medicine.

60) Sandhi (Shandhi, Samdhi):
Sandhi refers to 'joints' and is significant in treating disorders associated with arthritic conditions. Shilajatu’s properties may help in managing sandhi issues by fostering joint health and relieving pain associated with inflammatory conditions.

61) Ruksha (Rūkṣa):
Ruksha means 'dry' or 'rough', referring to qualities that can be important for diagnosing imbalances in the body's doshas. Shilajatu presents contrasting properties that may help balance ruksha effects within the body.

62) Kamala (Kamalā, Kāmalā, Kāmāla, Kama-la):
Kamala translates to 'lotus', which has symbolic meaning in Ayurveda as a sign of purity and enlightenment. Though indirectly connected, Shilajatu’s significance as a healing substance aligns with similar themes of rejuvenation found in lotus symbolism.

63) Yakrit (Yakṛt):
Yakrit means 'liver' and relates to the detoxifying roles of substances in maintaining hepatic health. Shilajatu may support yakrit functions by aiding in detoxification processes and ensuring vibrant liver health.

64) Vipaka (Vipāka):
Vipaka refers to the post-digestive effect of foods and herbs on the body in Ayurveda. Understanding Shilajatu’s vipaka helps practitioners recognize its longer-term benefits after consumption, influencing its therapeutic applications.

65) Shosha (Sosa, Śoṣa):
Shosha refers to emaciation or wasting conditions in Ayurveda. Shilajatu’s rejuvenating attributes are essential in managing shosha, offering nourishment and support for individuals seeking to recover vitality and health.

66) Kashaya (Kāṣāya, Kāśaya, Kāsāya, Kaṣāya, Kaśāya, Kāsaya, Kaṣāyā, Kasāya, Kasaya):
Kasaya means 'astringent' in Ayurveda, which refers to substances that help tighten tissues and control excessive discharges. Shilajatu may impart kasaya properties, making it beneficial for conditions involving loose tissues or secretions.

67) Dosha (Dosa, Doṣa, Dosā, Doṣā, Ḍosā):
Dosha in Ayurveda refers to the fundamental energies (Vata, Pitta, Kapha) that govern physiological activity. Understanding the balance and interaction of doshas is crucial for effective treatment, with Shilajatu playing a role in stabilizing these energies.

68) Pitta (Pītta, Piṭṭā):
Pitta represents the fire element in Ayurveda, correlating to metabolism and transformation. Shilajatu can influence pitta by enhancing digestive fire and metabolic processes, thus aligning with treatment goals for pitta imbalances.

69) Krimi (Kṛmi, Kṛmī):
Krimi denotes 'parasites' or infections in the body. Shilajatu is acknowledged for its potential effects in combating krimi, showcasing its significance in holistic treatment approaches that include managing parasitic conditions.

70) Virya (Vīrya, Vīryā):
Virya refers to the potency or strength of a medicinal substance. Recognizing the virya of Shilajatu aids practitioners in determining its effects and appropriate dosages, further informing therapeutic applications in various health conditions.

71) Lauha:
Lauha means 'iron' in Ayurveda and suggests the mineral components traditionally associated with Shilajatu. Understanding the role of lauha in Shilajatu forms part of the broader historical perspective on its usage and mineral relationships.

72) Shukra (Śukrā, Śukra):
Sukra means 'semen' or 'reproductive fluid' and refers to one of the dhatus in Ayurveda related to vitality and reproduction. Shilajatu is recognized for its rejuvenating qualities, often recommended for enhancing sukra health and fertility.

73) Hridya (Hṛdya):
Hrdya pertains to the heart in Ayurvedic terms, linking emotional and physical health. Shilajatu may have implications for heart health, particularly in rejuvenating properties that enhance overall vitality, which is vital for holistic wellness.

74) Rikta (Riktā):
Rikta means 'empty' or 'devoid of substance', often indicating deficiency states in Ayurveda. Shilajatu’s revitalizing qualities can help address rikta conditions, restoring balance and improving nutritional status in individuals.

75) Balya (Bālya, Balyā):
Balya refers to strength or potency, emphasizing the potential of substances to promote vigor and health. Shilajatu is categorized as a balya substance, indicating its importance in wellness practices aimed at restoring strength and energy levels.

[Note: The above list is limited to 75. Total glossary definitions available: 81]

Let's grow together!

I humbly request your help to keep doing what I do best: provide the world with unbiased sources, definitions and images. Your donation direclty influences the quality and quantity of knowledge, wisdom and spiritual insight the world is exposed to.

Let's make the world a better place together!

Like what you read? Consider supporting this website: