A review article on rasatarangini

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Journal name: World Journal of Pharmaceutical Research
Original article title: A review article on rasatarangini
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
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Author:

Dr. Divya Rani Meghwal and Dr. Avadhesh bhatt


World Journal of Pharmaceutical Research:

(An ISO 9001:2015 Certified International Journal)

Full text available for: A review article on rasatarangini

Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research

Doi: 10.20959/wjpr20231-26691

Copyright (license): WJPR: All rights reserved


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Summary of article contents:

Introduction

The article presents a comprehensive review of "Rasatarangini," a crucial text in the field of Rasashastra, which is considered the iatrochemistry branch of Ayurveda. Authored by Acharya Sadanand Sharma in the 20th century, this work combines traditional Ayurvedic principles with modern scientific perspectives. It serves as an essential resource for preparation methods of medicinal formulations using various metals and minerals, particularly mercury, aimed at enhancing therapeutic efficacy in Ayurveda.

The Essence of Rasashastra

Rasashastra, as highlighted in the text, plays a pivotal role in Ayurvedic therapeutics. This branch focuses on the transformation of metals into medicinal compounds that can promote health and longevity. It encompasses two subfields: Lohavada, which deals with the conversion of base metals like Naga and Vanga into precious ones such as Swarna and Rajat, and Dehavada, which centers on enhancing life quality through mercury and other minerals. "Rasatarangini" meticulously details the systematic preparation and application of these compounds, thus linking ancient practices to contemporary therapeutic needs.

Structuring Drug Preparations

The structure of "Rasatarangini" is organized into multiple Tarangas (waves), each dedicated to a specific aspect of pharmaceutical preparation. For example, the first Taranga is devoted to the rudiments of setting up a pharmacy, the tools, and methods utilized therein. Subsequent Tarangas elaborate on terminologies, preparation techniques, and the properties of various medicinal ingredients. This detailed organization enables practitioners to understand not just the processes but also the scientific rationale behind the formulations, providing a clearer pathway for their application in modern medical settings.

Practical Approach and Modern Relevance

Acharya Sadanand Sharma's approach in "Rasatarangini" dismisses several mythological concepts often associated with Rasashastra, opting instead for processes that are pragmatic and applicable today. The text emphasizes the significance of therapeutic applications and dietary recommendations that accompany the preparations, thus fostering a realistic view of the medicinal use of metals and minerals. This practical perspective bridges the gap between ancient Ayurvedic traditions and modern scientific validation, proving beneficial for both researchers and practitioners in the Ayurvedic field.

Conclusion

"Rasatarangini" stands as a testament to the evolving nature of Ayurvedic medicine, offering a scientific approach to traditional healing practices. The text not only presents detailed methodologies for preparing a variety of medicinal formulations but also emphasizes the need for integrating modern knowledge with ancient wisdom. As such, it plays an invaluable role in reestablishing the relevance of Rasashastra in contemporary medicine and encourages further exploration and research into this intricate field of ancient science.

FAQ section (important questions/answers):

What is Rasashastra in Ayurveda?

Rasashastra is a branch of Ayurveda focused on the therapeutic applications of metals, minerals, and mercury. It deals with the preparation, purification, and applications of various herbal and metallic drugs in Ayurvedic therapeutics.

Who authored the book Rasatarangini?

Rasatarangini was authored by Acharya Sadanand Sharma in the 20th century and details processes and formulations in Rasashastra, emphasizing practical applications and omitting mythical elements previously tied to the subject.

What is the significance of Rasatarangini in Ayurvedic literature?

Rasatarangini is considered the most comprehensive text on Rasashastra, providing systematic descriptions of drug preparation and emphasizing scientific perspectives. It aims to bridge traditional Ayurvedic practices with modern chemical understanding.

What are the main contents of the first Taranga of Rasatarangini?

The first Taranga introduces Rasashala (pharmacy), its organization, tools, roles of pharmacy staff, and 25 Rasa Siddhas (deities) to be honored in practice, establishing a foundational understanding for further study.

How does Acharya Sadanand Sharma approach traditional practices?

Acharya Sadanand Sharma provides practical insights by focusing on effective, applicable methods learned from his mentor, avoiding mythological elements, and presenting a scientific overview of Rasashastra principles.

What are the practical benefits of studying Rasatarangini?

Studying Rasatarangini offers valuable insights for blending ancient Ayurvedic practices with modern scientific approaches, offering potential applications in natural medicine and therapeutic practices informed by traditional wisdom.

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “A review article on rasatarangini”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Taranga (Taramga):
Taranga refers to a chapter or section in the context of Rasashastra, specifically addressing various topics related to the preparation of medicinal formulations. Each Taranga contains detailed knowledge about different substances, their properties, and processes involved in Ayurvedic pharmacy, reflecting a systematic approach to iatrochemistry.

2) Shodhana (Sodhana):
Sodhana refers to the purification techniques applied to medicinal substances, ensuring they are free of toxins before use. This process is vital for the safety and efficacy of Ayurvedic formulations.

3) Rasa (Rasha):
Rasa denotes both the essence or taste of substances in Ayurveda and refers specifically to the foundational elements in Rasa Shastra, including metals and minerals used for therapeutic purposes. It is crucial in determining the properties and applications of various chemical substances in Ayurvedic practices.

4) Marana:
Marana involves the incineration or transformation of metals and minerals into therapeutic forms in Ayurveda, particularly in Rasa Shastra. This process aims to convert raw materials into bioavailable forms suitable for medical use, enhancing their efficacy and safety in therapeutic applications.

5) Rasashastra (Rasa-shastra, Rasasastra):
Rasa-shastra is the study of alchemy within Ayurveda, focusing on the transformational processes of metals and minerals for medicinal use. It signifies the merging of chemistry with traditional healing practices, providing substantial therapeutic insights.

6) Parada:
Parada, or mercury, is a central element in Rasashastra known for its unique properties and therapeutic potential. Its applications encompass various formulations aimed at treating diseases, and its processing involves intricate methods such as Shodhana and Marana to ensure safety and efficacy.

7) Gandhaka (Gamdhaka):
Gandhaka refers to sulfur in Ayurvedic texts, recognized for its medicinal properties in Rasa Shastra. It plays an essential role in various formulations for treating ailments, with specific methods for purification and preparation that enhance its therapeutic applications while ensuring patient safety.

8) Dravya:
Dravyas encompass a wide array of medicinal substances, including herbs, minerals, and metals. Their qualities and interactions are fundamental to Ayurvedic practice, forming the basis of formulation and therapeutic strategies in treating various health conditions.

9) Kshara (Ksara):
Kshara refers to alkaline substances derived from plant ashes, used in Ayurvedic and Rasashastra practices. Their applications include various therapeutic processes, where Kshara acts as a cleansing agent or remedy for various ailments, highlighting the importance of alkaline balance in health.

10) Hingula (Himgula):
Hingula, known as a form of mercury sulfide (HgS), is an important substance in Rasashastra that is subject to purification and therapeutic use. Its properties make it integral in specific formulations intended for treating various health conditions within the framework of Ayurveda.

11) Lavana:
Lavana denotes salt in Ayurvedic terminology, which plays significant roles in dietary practices and medicinal formulations. The properties of Lavana are essential in balancing bodily elements, enhancing absorption of nutrients, and complementing other medicinal properties in herbal treatments.

12) Ayurveda (Ayus-veda):
Ayurveda is a holistic medical system originating in ancient India, emphasizing balance in bodily systems and the use of natural substances for health and wellness. It integrates lifestyle practices with herbal remedies, aiming to prevent illness and promote overall well-being.

13) Sharman (Sarma, Sarman, Sharma):
Sharma, frequently a common Indian surname, can also refer to the scholar Acharya Sadananda Sharma, who authored the influential text Rasatarangini. His contributions to Rasa Shastra helped synthesize traditional knowledge with practical applications in modern Ayurveda.

14) Drava:
Drava refers to liquids or fluid substances in Ayurvedic contexts, often used in formulations for therapeutic purposes. The properties and applications of various Drava substances are essential for understanding how to utilize these in creating effective Ayurvedic treatments.

15) Shri (Sr, Sri):
Shri is an honorific title often attached to names in India, reflecting respect. In academic or spiritual contexts, it denotes divinity or auspiciousness, as seen in references to significant figures and texts in Ayurveda and Rasa Shastra.

16) Sadananda (Sadanamda, Sada-ananda):
Sadananda refers to Acharya Sadananda Sharma, a prominent figure in Rasashastra who authored the influential work Rasatarangini. His contributions detail various medicinal formulations and techniques within Ayurvedic practices, bridging ancient knowledge and contemporary application.

17) Haratala:
Haratala is a mineral (arsenic trisulfide) utilized in Rasashastra, known for its specific therapeutic properties. Its preparation, purification, and application in formulations demonstrate the intricate relationship between mineral components and health remedies within Ayurvedic traditions.

18) Yantra (Yamtra):
Yantras are tools or instruments used to aid in the processing and production of Ayurvedic formulations. Their proper use is crucial for ensuring high-quality and effective medicinal outcomes.

19) Patana:
Patana reflects the concept of the therapeutic preparation of Ayurvedic substances or the metal-based preparations to improve their efficacy and usage in treatments. Understanding Patana is essential for practitioners and scholars to ensure proper application in healthcare.

20) Tamra:
Tamra refers to copper in the context of Rasa Shastra, recognized for its therapeutic properties and various applications. The preparation, purification, and medicinal use of Tamra are documented, emphasizing its importance in Ayurveda for specific health conditions.

21) Vanga (Vamga):
Vanga denotes tin in Ayurvedic texts and plays a vital role as a processing substance in Rasashastra. Its qualities and specific methods of incorporation into formulations are significant for understanding its therapeutic potentials within traditional practices.

22) Sphatika:
Sphatika refers to alum or potassium aluminum sulfate, used in Ayurveda for its medicinal properties. Its applications span various health remedies and purification processes in Rasashastra, where Sphatika is utilized in formulations aimed at improving health conditions.

23) Shastra (Sastra):
Shastra denotes a treatise or scripture in Indian philosophy and science, signifying authoritative texts that guide the knowledge and practice of disciplines, including Ayurveda and Rasa Shastra, referencing systems of thought and methods for healing.

24) Kalpana:
Kalpana reflects the concept of formulation or preparation of substances in Ayurveda, encompassing a range of medicinal preparations that are crafted for therapeutic purposes. Kalpana embodies the creative aspect of medicinal practice within Rasa Shastra.

25) Shankha (Sankha, Samkha, Shamkha):
Shankha refers to the conch shell used in Ayurvedic practices, often symbolizing purity and auspiciousness. Its applications include uses in rituals and sometimes in formulations, reflecting its cultural significance and integration into Ayurvedic traditions.

26) Science (Scientific):
Scientific entails a systematic approach to studying natural phenomena, emphasizing evidence-based principles in Ayurveda. This approach enhances the credibility and effectiveness of traditional practices through rigorous methodologies.

27) Capala:
Chapala refers to a specific material discussed in Rasa Shastra, linked to various minerals that require thorough understanding for therapeutic applications. It reflects the integration of traditional knowledge with emerging understandings of chemical properties within Ayurveda.

28) Sattva (Shattva):
Sattva signifies purity or essence in both physical and metaphysical contexts in Ayurveda. It denotes the intangible qualities of substances that influence their therapeutic efficacy, reflecting the holistic nature of treatments aligning with body and mind.

29) Rajata:
Rajata refers to silver within the context of Rasa Shastra. Its properties, uses in formulations, and processes for purification and preparation are vital for understanding its role in therapeutic practices within Ayurvedic frameworks.

30) Jarana:
Jarana refers to the process of refining or strengthening medicinal substances in Ayurveda. This step is crucial for enhancing the therapeutic qualities, making materials more effective and safe for consumption in treatments.

31) Musha (Musa, Musá):
Musha denotes crucibles used in the alchemical processes of Rasa Shastra. The proper use and understanding of Musha are essential for conducting high-temperature processes that are fundamental in the preparation of various Ayurvedic formulations.

32) Visha (Visa):
Visha translates to poison in Sanskrit, referring to toxic substances that can be derived from natural materials. In Rasa Shastra, understanding the properties of Visha and their therapeutic uses is essential for creating antidotes and safeguards in therapies.

33) Arka:
Arka is linked to the latex of the Arka plant, which has applications in Ayurvedic treatments. The properties and specific uses align with traditional medicinal practices focusing on enhancing health through natural resources.

34) Gold (Golden):
Gold, or Swarna, is highly valued in Ayurveda not only for its physical properties but also for its spiritual and health-related benefits. It serves as an essential element in many formulations designed to enhance vitality and well-being.

35) Drug:
Drugs represents the various substances used for therapeutic purposes, including herbs, minerals, and their combinations. In Ayurvedic practice, the preparation and application of drugs are essential for effective health interventions.

36) Navasadara:
Navasadara represents a specific compound used in Ayurvedic formulations with distinct properties. Understanding its applications and preparation methodologies is critical for practitioners who aim to effectively incorporate it into treatment protocols.

37) Paribhasha (Paribhasa):
Paribhasha refers to the definitions or terminologies specific to Ayurvedic texts. Clarity in Paribhasha is essential for practitioners to comprehend and communicate effectively within the framework of Ayurveda and Rasashastra.

38) Manahshila (Manahsila, Manah-shila, Manas-shila):
Manahshila is an arsenic-based mineral used in Rasashastra with notable therapeutic properties. It requires careful processing and knowledge regarding its applications in medicine to safely utilize its benefits within Ayurvedic practices.

39) Bhaishajya (Bhaisajya):
Bhaishajya pertains to medicine or therapeutic formulations in Ayurveda. The preparation, application, and understanding of Bhaishajya ensure effective treatment strategies that integrate herbal and mineral resources.

40) Rasashala (Rasasala, Rasa-shala):
Rasashala denotes the pharmacy or workspace where Ayurvedic medicines are prepared. This space is sacred and necessary for pharmacists and practitioners to concoct formulations with adherence to traditional practices and knowledge.

41) Narendra (Nara-indra):
Narendra denotes a name associated with significant figures in Ayurveda, such as Kaviraj Narendra Nath Mitra, who contributed to the understanding of Rasashastra. His teachings are influential in shaping modern applications of Ayurvedic principles.

42) Dehavada (Deha-vada):
Dehavada refers to the aspect of Rasashastra dealing with health, longevity, and formulations that promote well-being. Understanding Dehavada is essential for practitioners focusing on holistic health approaches in Ayurvedic medicine.

43) Lohavada (Loha-vada):
Lohavada focuses on the transformation of base metals into valuable substances within Ayurvedic practices. This branch of Rasashastra offers insight into the alchemical processes that enhance the therapeutic properties of certain materials.

44) Sanskrit:
Sanskrit is the classical language of ancient India, used for composing Ayurvedic texts. Its exact terminology and structured grammar make it vital for preserving and transmitting knowledge in Rasashastra and broader contexts of Indian philosophy.

45) Parpati:
Parpati is a specific formulation technique used in Rasashastra to prepare fine powders of medicinal substances. This process enhances absorption and efficacy of the ingredients in Ayurvedic treatments, ensuring effective health interventions.

46) Manikya:
Manikya refers to rubies or gemstones in Ayurvedic medicine, recognized for their unique properties. They are often integrated into treatments based on their perceived health benefits, showcasing the rich interplay between mineralogy and Ayurveda.

47) Khatika:
Khatika indicates calcium carbonate, a compound utilized in Ayurvedic practices for various health applications. Its properties and roles in formulations demonstrate the blend of mineral science and traditional remedies in Ayurvedic healing.

48) Mandura (Mamdura):
Mandura denotes iron oxide, significant in Ayurveda for its therapeutic characteristics. The application and processing of Mandura in formulations reflect the importance of iron in supporting health and well-being, especially in treating deficiencies.

49) Kajjali:
Kajjali is an amalgam compound used in Ayurvedic medicine, often comprised of mercury and sulfur. This formulation is essential for various treatments, showcasing the chemotherapeutic approaches integrated within Rasashastra.

50) Samanya:
Samanya refers to the general attributes or common characteristics of substances in Ayurveda. Understanding Samanya is vital when assessing the therapeutic potential and proper application of various Dravyas in healthcare practices.

51) Yashada (Yasada):
Yashada indicates zinc in the context of Rasashastra, which holds significant therapeutic potential. Understanding its properties and incorporation into formulations enhances the knowledge around treating ailments associated with mineral deficiency.

52) Udaipur (Udaypur):
Udaipur is a city in Rajasthan, India, known for its historical and educational significance. It serves as a location for renowned Ayurvedic institutions and practitioners, linking traditional medicine to contemporary education and health awareness.

53) Pasana (Pashana):
Pashana refers to stone or mineral-based remedies in Ayurveda, often highlighting the natural origins of medicinal constituents. The proper preparation of Pashana substances is crucial in maintaining their effectiveness and safety in therapeutic applications.

54) Bhasma (Bhasman):
Bhasma signifies ash or calcined medicinal substances in Ayurveda, especially after undergoing specific processes like Marana. Bhasma plays an essential role in traditional formulations, enhancing absorption and therapeutic properties.

55) Kasisa (Kashisha):
Kasisa is a type of ferrous sulfate used in Ayurvedic formulations, known for its nutritional benefits, particularly in treating iron deficiencies. Its applications underscore the significance of minerals in maintaining health.

56) Mandal:
Mandal refers to a region or group within the context of Ayurveda and can also relate to classification systems. Understanding Mandal is essential when categorizing and studying various elements within the Ayurvedic tradition.

57) Nature:
Nature signifies the forces and elements in the environment that Ayurveda considers when determining health and wellness. The natural properties and interactions of various substances play a critical role in therapeutic practices.

58) Silver:
Silver, or Rajata, is highly valued in Ayurveda for its therapeutic attributes, including its cooling effects. It is utilized in many medicinal formulations, showcasing both its practical applications in treatments and its cultural significance.

59) Mitra:
Mitra often refers to a friend or ally in Sanskrit. In the context of Ayurveda, it can also denote figures who contributed to the field, emphasizing collaboration in knowledge and practice.

60) Divya:
Divya is an honorific title meaning divine or heavenly in Sanskrit, often associated with purity in Ayurvedic texts. It captures the essence of elevated knowledge and practices one strives to achieve in Ayurveda.

61) Varti (Vartin):
Varti refers to medicinal wicks or preparations in Ayurvedic practices, highlighting unique formulations used for specific ailments or therapies. Understanding Varti enhances the breadth of available treatments.

62) Ratna:
Ratna signifies gemstones, valued not only for their aesthetic qualities but also for their perceived medicinal properties. In Ayurveda, certain Ratnas are used for therapeutic applications, showcasing the connection between mineralogy and health.

63) Taila (Thaila):
Taila refers to oil or fatty substances in Ayurveda, often used in formulations for their nourishing, protective, and therapeutic properties. They play an essential role in both internal and external treatments within Ayurvedic practices.

64) Dhatu:
Dhatus refer to elemental or mineral substances used in Ayurveda for therapeutic preparations, emphasizing the intricate chemistry involved in developing effective health interventions.

65) Lauha:
Lauha denotes iron in Ayurvedic texts. Its therapeutic properties, particularly in treating deficiencies or conditions requiring iron supplementation, emphasize the importance of metals in holistic healing frameworks.

66) Snuhi:
Snuhi refers to the Euphorbia plant, known for its latex used in Ayurvedic formulations. The therapeutic uses and applications of Snuhi underscore its significance in managing health conditions with natural resources.

67) Hindi (Himdi):
Hindi is one of the primary languages spoken in India. Its significance in Ayurveda includes the translation of classical texts and contemporary educational materials, enhancing accessibility and understanding of Ayurvedic principles among practitioners and students.

68) Guru:
Guru signifies a teacher or mentor in the context of Ayurveda. This term embodies the importance of knowledge transfer and guidance from experienced practitioners, shaping the next generations of Ayurvedic scholars and healers.

69) Naga (Nag):
Naga refers to lead in Rasashastra and has significant medicinal properties. Understanding its applications and the methods for safe incorporation into formulations highlights the complex interactions within Ayurvedic pharmacology.

70) Rani:
Rani means queen in Hindi and Sanskrit. While not specific to Ayurveda, the term can denote respect and importance, often used to honor women in traditional roles, including those in the healing and medicinal traditions.

71) Croton tiglium:
Croton tiglium, known as the purging croton, is a plant with medicinal uses in Ayurveda. Its properties require careful consideration for therapeutic applications, emphasizing the critical role of plants in traditional health practices.

72) Nerium indicum:
Nerium indicum, commonly known as oleander, is recognized in Ayurveda for its toxic properties. Proper understanding of its applications and precautions is essential to harness potential therapeutic benefits while mitigating risks.

73) Substance:
Substance encompasses all elements—organic or inorganic—utilized in herbal medicine and chemistry in Ayurveda. Their understanding shapes therapeutic applications and highlights the diverse approaches within Ayurvedic healing.

74) Snake poison (Snake venom):
Snake venom is characterized by an array of complex bioactive components that pose risks but also offer potential therapeutic avenues in traditional medicine. The study of its properties informs the creation of treatments based on toxicity principles.

75) New Delhi:
New Delhi, India's capital, serves as a center for Ayurvedic education, research, and practice. It plays a vital role in promoting traditional knowledge, offering resources for practitioners and students of Ayurveda.

[Note: The above list is limited to 75. Total glossary definitions available: 186]

Other Science Concepts:

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Discover the significance of concepts within the article: ‘A review article on rasatarangini’. Further sources in the context of Science might help you critically compare this page with similair documents:

Dosha, Yantra, Marana, Shodhana, Dravya, Parada, Puta, Rasashastra, Gandhaka, Tamra, Hingula, Abhraka, Rasayoga, Dehavada, Rasasiddha, Rasatarangini, Rasadravya, Therapeutic application, Ayurvedic Science, Therapeutic qualities, Alchemical processes, Shodhana procedure, Toxic plant, Lohavada and dehavada, Scientific perspective, Visha Dravya.

Concepts being referred in other categories, contexts and sources.

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