र्वायुर्धाता शरीरिणाम् wsr to pakshaghata-a case study

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Journal name: World Journal of Pharmaceutical Research
Original article title: र्वायुर्धाता शरीरिणाम् wsr to pakshaghata-a case study
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
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Author:

Dr. Bishnupriya Mohanty, Kathyashree Shanbhogue and Dr. Sangram Keshari Das


World Journal of Pharmaceutical Research:

(An ISO 9001:2015 Certified International Journal)

Full text available for: र्वायुर्धाता शरीरिणाम् wsr to pakshaghata-a case study

Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research

Doi: 10.20959/wjpr20238-28266

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Summary of article contents:

Introduction

Pakshaghata, considered a Vataja Nanatmaja disease in Ayurveda, is akin to Hemiplegia, typically resulting from a cerebrovascular accident or stroke. This condition is characterized by paralysis on one side of the body, leading to significant disability and neurological deficits. Modern medical science holds that brain tissue, once damaged, is irreparable, leaving patients with a poor prognosis. A recent case study presents the treatment of a 73-year-old male patient diagnosed with Pakshaghata following a stroke. The study details the Ayurvedic management, which included a comprehensive treatment plan combining Ayurvedic medicines and Panchakarma procedures over three months.

Importance of Ayurvedic Treatment

The case study highlights the efficacy of Ayurvedic treatment in managing Pakshaghata, especially through Panchakarma therapies. Panchakarma, a detoxifying procedure in Ayurveda, utilizes a series of therapies aimed at cleansing the body of impurities and balancing doshas. In this instance, the patient's treatment involved various modalities, including Abhyanga (oil massage), Shashtika Shali Pinda Sweda (therapeutic sweating), and Matra Basti (medicated enema). These therapies aimed to restore mobility and alleviate the symptoms associated with the patient’s condition, resulting in improved muscle strength and a reduction in involuntary movements.

Role of Panchakarma Procedures

Panchakarma procedures particularly emphasize the balancing and pacifying of Vata dosha, which is crucial in conditions like Pakshaghata where Vata is aggravated. Shashtika Shali Pinda Sweda, for instance, is known for its nourishing properties which improve muscle tone and power while expelling morbid Vata. Matra Basti, which uses Ksheerabala Taila—a medicated oil—aims to combat inflammation and improve strength. This holistic approach led to noticeable improvements in the patient's overall condition, as reflected in increased mobility and reduced edema.

Physiotherapy as a Supportive Treatment

Physiotherapy was concurrently implemented with the Ayurvedic protocols, serving as a critical component of the rehabilitation strategy. Focused on restoring function, improving mobility, and enhancing the quality of life, physiotherapy complemented the Ayurvedic treatments. It aimed to mitigate pain and facilitate proper movement, thus preparing the patient to better cope with any disabilities resulting from the condition. The combination of both Ayurvedic treatments and physiotherapy provided a comprehensive approach that significantly advanced the patient's recovery.

Conclusion

In conclusion, this case study underscores the effectiveness of integrating Panchakarma treatments with physiotherapy in managing Pakshaghata, reflecting the potential for better outcomes in patients dealing with post-stroke conditions. Through a tailored approach that was responsive to the patient's needs and conditions, Ayurvedic interventions proved beneficial in enhancing both physical capabilities and overall quality of life. The findings advocate for a broader acceptance and application of Ayurvedic therapies in contemporary healthcare frameworks, especially for neurological disorders.

FAQ section (important questions/answers):

What is Pakshaghata and how is it related to hemiplegia?

Pakshaghata is a Vataja Nanatmaja disease, characterized by paralysis on one side of the body, similar to hemiplegia, which often results from a stroke. It involves impairment of movement and function due to damage in the nervous system.

What were the symptoms of the patient with Pakshaghata?

The 73-year-old patient presented with weakness in the right leg, stiffness in the right arm, speech difficulty, involuntary movements of the lower limb, and swelling of both feet, all persisting for five months after a stroke.

What Ayurvedic treatments were administered to the patient?

The patient underwent Panchakarma treatments using medications like Dashamoola Kashaya and Sutashekhara Rasa, along with therapies including Abhyanga, Matra Basti, and Virechana for effective management of symptoms and improvement of mobility.

What improvements were observed in the patient after treatment?

After three months of treatment, the patient exhibited improvements in limb mobility, strength, reduction of involuntary movements, and swelling, leading to an overall enhancement in quality of life.

How does Panchakarma therapy benefit those with Pakshaghata?

Panchakarma therapy aims to balance the doshas, relieve stiffness, enhance circulation, and promote muscle strength, thereby addressing the root of symptoms caused by Vata imbalance in conditions like Pakshaghata.

What role did physiotherapy play in the treatment plan?

Physiotherapy complemented Ayurvedic treatments by improving circulation, providing pain relief, and helping the patient adapt to physical limitations, ultimately contributing to enhanced recovery and self-sufficiency.

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “र्वायुर्धाता शरीरिणाम् wsr to pakshaghata-a case study”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Pakshaghata (Paksaghata, Paksha-ghata, Paksha-aghata):
Pakshaghata is an Ayurvedic term referring to a neurovascular disorder characterized by hemiplegia or paralysis of one side of the body, often linked to strokes. It encompasses various symptoms including weakness, stiffness, and speech difficulties, making it a significant medical concern in both Ayurvedic and modern medicine.

2) Taila (Thaila):
In Ayurveda, 'Taila' refers to oils or fats used in treatments to nourish, heal, and balance the body's doshas. Different types of taila, like Ksheerabala Taila, are selected based on their therapeutic properties, such as pacifying Vata or providing lubrication and nurturing to tissues.

3) Disease:
Diseases in general refer to pathological conditions affecting the body's normal functioning. In the context of Ayurveda, diseases are categorized based on dosha imbalances and individual constitutions. The Ayurvedic approach emphasizes prevention, holistic treatment, and understanding the root causes to effectively manage and treat diseases.

4) Vata:
Vata is one of the three doshas in Ayurvedic medicine, representing qualities of movement, dryness, and lightness. It is crucial for bodily functions such as circulation and nerve transmission. Imbalance in Vata is linked to various conditions, including Pakshaghata, emphasizing the need for treatments that restore its balance.

5) Dosha (Dosa):
In Ayurveda, doshas are fundamental energies governing physical and mental processes. The three doshas—Vata, Pitta, and Kapha—interact to influence health and disease. Understanding an individual's dosha helps tailor treatments, promoting healing and balance through herbs, diet, and lifestyle adjustments.

6) Basti:
Basti refers to an Ayurvedic treatment involving the administration of medicated oils or herbal decoctions via the rectum. It aims to expel toxins, balance doshas, and rejuvenate the body, specifically effective for Vata-related disorders like Pakshaghata by directly nourishing and cleansing bodily systems.

7) Rasa (Rasha):
Rasa translates to taste or essence in Ayurveda, playing a significant role in therapeutic properties of foods and medications. Rasa also indicates the effect of a substance on body tissues, affecting its intake and nourishment. Different rasas like Madhura influence the body differently, shaping dietary recommendations.

8) Pain:
Pain is a sensory and emotional experience associated with actual or potential tissue damage. In Ayurveda, pain and its management correlate with the doshas and can indicate imbalances. Treatment modalities aim to alleviate pain through herbal remedies, therapies, and dietary changes tailored to individual needs.

9) Drug:
Drugs are substances used for therapeutic purposes. In Ayurveda, they derive from plant, mineral, and animal sources, aiming to restore balance among the doshas. The careful formulation of drugs enables tailored treatments based on individual health conditions and constitutional types.

10) Guggulu:
Guggulu is a traditional Ayurvedic herb, derived from the resin of the Commiphora mukul tree. It is valued for its anti-inflammatory properties and is often included in formulations aimed at enhancing strength, promoting detoxification, and managing joint and muscular disorders, including conditions like Pakshaghata.

11) Rasona:
Rasona, or garlic, holds a prominent place in Ayurvedic medicine for its medicinal properties. Known for enhancing digestion, boosting immunity, and mitigating Vata, Rasona is often combined with other substances in treatments, providing multifaceted health benefits and promoting overall well-being.

12) Haritaki:
Haritaki is an Ayurvedic herb renowned for its health benefits, particularly in digestive health and detoxification. It is noted for its ability to promote bodily functions, balance Vata, and enhance overall vitality. Often included in formulations, Haritaki is versatile in its applications across treatments.

13) Samana (Shamana):
Shamana represents Ayurveda's approach to alleviating symptoms and restoring balance without causing additional harm. It involves calming overactive doshas through dietary adjustments, herbal preparations, and lifestyle changes. Shamana treatments are crucial for managing chronic conditions and improving patient comfort.

14) Dravya:
Dravyas are the fundamental elements used in Ayurvedic treatment, including herbs, minerals, and organic materials. Each dravya possesses unique properties and therapeutic actions tailored towards specific ailments, aiming to restore balance and facilitate healing. Their proper selection is crucial for effective Ayurvedic healing protocols.

15) Tikta:
Tikta translates to 'bitter' and represents one of the six tastes in Ayurveda. Tikta drugs are known for their detoxifying and anti-inflammatory properties. They are particularly beneficial in balancing Pitta dosha and can support digestion and overall health when included in a balanced diet.

16) Pinda (Pimda):
Pinda refers to a specific form of Ayurvedic treatment involving a bolus or bundle, often made of rice or medicinal herbs, used in therapies like Pinda Sweda. This technique employs heat and moisture to alleviate conditions such as stiffness and pain and enhance tissue nourishment.

17) Study (Studying):
In a medical context, a study refers to focused research aimed at understanding diseases, treatment efficacy, or patient outcomes. This includes methodological approaches that systematically evaluate Ayurvedic treatments for conditions like Pakshaghata, contributing valuable insights into traditional practices and their application in modern health.

18) Bala:
Bala signifies strength or vitality in Ayurveda, directly linked to a person's physical and mental resilience. In treatments, enhancing Bala is crucial, especially in recovery from conditions like Pakshaghata. Herbs and therapies aimed at strengthening the body play vital roles in holistic recovery processes.

19) Shashtikashali (Sastikasali, Shashtika-shali):
Shashtika-shali is a special variety of rice used in Ayurvedic treatments, particularly in therapeutic pinda sweda and nourishing preparations. Its qualities promote healing and provide strength to the body, making it suitable for conditions needing muscle nourishment and moisture balance, especially for Vata disorders.

20) Matra-basti:
Matra-basti is a specific Ayurvedic form of basti treatment that involves administering a small volume of medicated oil or decoction rectally. It is pivotal for delivering therapeutic benefits directly to the colon, aiding in detoxification, and alleviating Vata-related conditions such as Pakshaghata without significant complications.

21) Shashtika (Sastika):
Shashtika refers to a specific variety of rice that plays a significant role in Ayurvedic practices. Known for its nutritional value, it is used in various therapies to promote nourishment and strength, especially beneficial in treatments targeting Vata dosha disorders and enhancing overall health.

22) Abhyanga (Abhyamga):
Abhyanga is an Ayurvedic practice of oil massage aimed at promoting relaxation, circulation, and tissue nourishment. It plays a critical role in managing Vata imbalance, making it particularly useful for conditions like Pakshaghata by reducing stiffness, alleviating pain, and supporting overall health.

23) Shodhana (Sodhana):
Shodhana refers to the Ayurvedic detoxification process that prepares the body for subsequent treatments. It involves purging accumulated toxins and balancing doshas to restore health. Proper Shodhana is essential before intensive therapies, ensuring the body is ready for healing processes and improved effectiveness of treatments.

24) Rasayana (Rasa-ayana):
Rasayana denotes rejuvenation therapies in Ayurveda designed to enhance vitality, longevity, and overall well-being. It incorporates dietary, herbal, and lifestyle modifications aimed at restoring bodily functions and promoting health. Rasayana formulations contribute to strengthening the body, vital for recovery from conditions like Pakshaghata.

25) Aushadhi (Ausadhi, Aushadhin, Ausadhin):
Aushadhi refers to herbal medicines in Ayurveda, which encompass a wide range of plants and their products used for health promotion and disease management. They serve as primary treatment modalities, with each aushadhi tailored to align with individual dosha imbalances and specific health conditions for effective results.

26) Swelling:
Swelling is an accumulation of fluid in tissues, often resulting from inflammation or injury. In the context of Pakshaghata, swelling can indicate compromised circulation and tissue health. Ayurvedic treatments aim to address underlying causes of swelling, enhancing circulation and reducing discomfort through various therapies.

27) Vyadhin (Vyadhi):
Vyadhi refers to a disease or disorder in Ayurvedic terminology, encompassing any imbalance that disrupts normal bodily functions. Understanding the vyadhi, including its causes and symptoms, is critical for formulating appropriate treatments that restore health and harmony in the body according to Ayurvedic principles.

28) Edema (Oedema):
Oedema refers to the swelling caused by excess fluid trapped in tissues, often resulting from injury, inflammation, or underlying health conditions. Ayurvedic treatments target ocular causes for addressing fluid retention, aiming to balance doshas and promote healthy circulation through herbal remedies and lifestyle adjustments.

29) Sneha:
Sneha translates to 'oil' or 'fat' in Sanskrit and refers to the concept of nurturing and lubricating the body's tissues in Ayurveda. Sneha plays a crucial role in treatments aimed at balancing Vata and promoting health, highlighting the importance of hydration and nourishment in healing.

30) Matra:
Matra signifies the measurement or dosage of medicinal substances in Ayurvedic treatment. Precise matra ensures the efficacy of herbal preparations and therapies, maintaining safety and effectiveness. Tailoring matra to individual health conditions is essential for achieving desired therapeutic outcomes in Ayurvedic practice.

31) Shali (Sali):
Shali refers to rice, especially varieties used in Ayurvedic treatments. Its therapeutic properties aid in nourishing and strengthening the body. In conditions like Pakshaghata, Shali is often used in formulations and therapies that support recovery by providing sustenance and balancing doshas effectively.

32) Guna:
Guna refers to inherent qualities or attributes of substances in Ayurveda, influencing their effects on the body. Understanding guna is crucial for selecting appropriate herbs, foods, and treatments tailored to an individual's constitution. Each herb's specific guna determines its therapeutic properties and clinical applications in health.

33) Line:
Line generally indicates a method or path followed in treatments or procedures. In Ayurveda, understanding the line of treatment for specific conditions aids in effectively addressing the root cause, tailoring interventions that align with traditional practices while ensuring maximum therapeutic efficacy for patients.

34) Tiktaghrita (Tiktaghrta, Tikta-ghrita):
Tikta-ghrita is a medicated ghee infused with bitter herbs, valued in Ayurveda for its detoxifying and anti-inflammatory properties. It is used to address Vata imbalances, specifically in managing conditions like Pakshaghata by improving digestion and relieving tension in muscles and joints throughout the body.

35) Vatavyadhi (Vata-vyadhi):
Vata-vyadhi refers to conditions or diseases originating from Vata dosha imbalance in Ayurveda. Common manifestations include neurological and musculoskeletal disorders. Understanding Vata-vyadhi is essential for determining effective Ayurvedic interventions to restore balance, alleviate symptoms, and enhance overall health.

36) Gandharva (Gamdharva, Gamdharvadurve):
Gandharva refers to celestial beings in Indian mythology but is also associated with specific formulations in Ayurveda. Named after these beings, certain herbal mixtures are believed to possess extraordinary healing properties. Their use often aims to enhance mental clarity and vitality in holistic health practices.

37) Siddhanta (Siddha-anta, Siddhamta):
Siddhanta pertains to the principles or philosophies that underpin Ayurvedic practices. These foundational concepts guide practitioners in diagnosing, treating, and understanding patient health. Siddhanta encompasses the interconnectedness of mind, body, and spirit, informing integrative approaches to well-being and healing.

38) Anulomana:
Anulomana refers to the process of normalizing or balancing bodily functions, particularly related to digestion and elimination in Ayurveda. This concept emphasizes the importance of proper digestive health as key to maintaining overall wellness, influencing treatment strategies that enhance metabolic processes.

39) Stiffness:
Stiffness is the reduced flexibility of muscles or joints, often resulting from injury, overuse, or conditions like Pakshaghata. In Ayurveda, stiffness may indicate an imbalance in Vata dosha, and treatments aim to restore mobility through various herbal therapies, massage, and physical therapy to promote healing.

40) Ayurveda (Ayus-veda):
Ayurveda is an ancient Indian system of medicine focusing on holistic health through balancing body, mind, and spirit. With its unique understanding of doshas, diet, and herbal remedies, Ayurveda emphasizes personalized treatments and prevention, making it a comprehensive approach to well-being and disease management.

41) Sanskrit:
Sanskrit is the ancient language of India, foundational to many spiritual and scholarly texts, including Ayurveda. In Ayurvedic practice, Sanskrit terminology encapsulates deep philosophical and scientific understanding, allowing practitioners to communicate complex concepts of health, diseases, and healing methods with precision and richness.

42) Channel:
Channel refers to pathways within the body that facilitate the transport of nutrients, energies, and waste. In Ayurvedic practice, maintaining clear and balanced channels is crucial for health since blockages can lead to disease. Treatments often aim at detoxifying and rejuvenating these channels for optimal functioning.

43) Madhura:
Madhura means 'sweet' in Sanskrit and represents one of the six primary tastes in Ayurveda. Foods with Madhura taste are nourishing and grounding, beneficial for balancing Vata and Pitta doshas. Incorporating Madhura is essential for promoting health, especially in therapeutic diets supporting recovery from various ailments.

44) Samhita:
Samhita refers to a collection or compilation of texts containing ancient knowledge in Ayurveda, encompassing theories, practices, and medicinal formulations. Essential works like the Charaka Samhita embody Ayurvedic wisdom, guiding practitioners in treatment protocols and holistic health principles throughout generations.

45) Snehana:
Snehana is the Ayurvedic practice of oil application to the body, aiming to nourish and hydrate tissues while balancing Vata dosha. It is pivotal in managing conditions like Pakshaghata, enhancing relaxation and healing by providing lubrication, promoting circulation, and alleviating stiffness.

46) Kashaya (Kasaya):
Kashaya refers to herbal decoctions typically used in Ayurveda for their medicinal properties. These preparations are formulated to harness the therapeutic benefits of various herbs, helping to manage ailments by addressing dosha imbalances and enhancing overall health through concentrated medicinal effects.

47) Ghrita (Ghrta):
Ghrita is a medicated ghee commonly used in Ayurvedic treatments, incorporating various herbs for enhanced nutritional and therapeutic properties. Ghrita is valued for its ability to nourish, improve digestion, and balance doshas effectively, making it an essential component in many Ayurvedic formulations.

48) Eranda (Eramda):
Eranda, or castor oil, is a popular herb in Ayurveda, known for its laxative and purgative properties. It is utilized in various treatments for managing constipation, enhancing digestion, and as a carrier for other herbal medicines, highlighting its versatility in promoting overall health.

49) Vipaka:
Vipaka refers to the post-digestive effect of food or herbs in Ayurveda, influencing their action on the body after digestion. Understanding vipaka assists practitioners in selecting appropriate formulations to align with an individual’s constitution and current health condition, optimizing treatment effectiveness.

50) Indian:
Indian refers to anything pertaining to India, including its diverse cultural practices, languages, and systems of knowledge such as Ayurveda. This term underscores the rich heritage and tradition that inform practices of health, healing, and wellness across the subcontinent.

51) Asthi (Ashthi):
Asthi signifies bones in Ayurvedic terminology, emphasizing their structural and functional importance in the body. Bone health is essential for maintaining strength and stability. Ayurvedic treatments often include strategies for nourishing ashti dhatu to support overall musculoskeletal health and vitality.

52) Mridu (Mrdu):
Mridu translates to 'gentle' or 'soft' in Ayurvedic terminology, typically used to describe treatments or substances that have mild actions. Mridu therapies, particularly laxatives or cleansing methods, are gentle on the system, suitable for patients requiring delicate care and support during recovery.

53) Snayu:
Snayu refers to ligaments or tendons in Ayurveda, emphasizing their role in connecting muscles and bones. Proper functioning of snayu is critical for movement and stability. Ayurvedic treatments may focus on enhancing snayu health through specific therapies and nourishment to support physical functionality.

54) Dhatu:
Dhatus, or tissues, are essential components in Ayurveda that describe various bodily structures fundamental to maintaining health. Healthy dhatus are crucial for overall vitality, and Ayurvedic treatments focus on nourishing and balancing these tissues to support proper bodily functions and prevent disease.

55) Roga:
Roga translates to 'disease' or 'illness' in Ayurveda, encompassing any disruption in health. Ayurvedic practice emphasizes understanding roga in terms of dosha imbalances and individual traits, allowing for holistic treatment strategies that address symptoms and root causes while promoting healing and balance.

56) Sira (Shira):
Sira refers to blood vessels in Ayurveda, essential for circulating vital nutrients and fluids throughout the body. Healthy sira is crucial for maintaining overall health, and treatments often aim to support and strengthen sira to improve circulation and metabolic processes.

57) Vayu:
Vayu is the Sanskrit term for air, representing the vital life force or prana in Ayurveda. It is associated with movement, circulation, and the nervous system. Imbalances in vayu can lead to various health issues; thus, managing vayu is fundamental in Ayurvedic practices, particularly in neurological conditions.

58) Male:
Male refers to the male gender, which may have specific health considerations in Ayurvedic practice. Gender influences physical constitution, dietary preferences, and health conditions, necessitating personalized approaches in treatment formulations and health management strategies across various medical scenarios.

59) Life:
Life signifies the vital principle or essence that defines living beings. In Ayurveda, understanding the elements that contribute to a healthy life—balance, nutrition, and well-being—serves as a foundation for developing treatment protocols that promote longevity and quality of existence.

60) Purification:
Purification in Ayurveda denotes cleansing practices aimed at removing impurities from the body. This process is vital for restoring balance and preparing individuals for further treatment modalities. Effective purification enhances the efficacy of healing practices and supports overall health improvement.

61) Quality:
Quality refers to the inherent characteristics of substances, including their efficacy and properties impacting health. Within Ayurvedic formulations, understanding quality determines the selection of herbs and treatments that will be appropriately effective and beneficial according to individual needs and conditions.

62) Hair:
Hair signifies the physical expression of overall health and vitality in Ayurveda. Its condition may reflect underlying health status, so Ayurvedic treatments often emphasize nourishment and care for hair as part of a holistic approach to maintaining beauty and physical wellness.

63) Madhurarasa (Madhura-rasa):
Madhura-rasa signifies the sweet taste, associated with nourishment and grounding effects in Ayurveda. It plays a critical role in balancing doshas, particularly Vata and Pitta. Foods with madhura-rasa are commonly included in diets aimed at restoring energy and enhancing health.

64) Tamrabhasma (Tamra-bhasma):
Tamra-bhasma refers to medicinal ash created from burnt copper, utilized in Ayurveda for its therapeutic properties, especially in detoxification and improving health conditions. It is valued for its efficacy in enhancing overall vitality, balancing doshas, and facilitating healing processes in the body.

65) Asthidhatu (Asthi-dhatu):
Asthi-dhatu refers to the bone tissue in Ayurvedic terminology, which plays a crucial role in structural integrity and overall strength. Maintaining health of asthi-dhatu is necessary in preventing fractures and ensuring a robust skeletal system through targeted therapies and nutritional support.

66) Mahakashaya (Mahakasaya, Maha-kashaya):
Mahakashaya denotes a collection of potent herbal combinations in Ayurveda aimed at treating specific conditions. These formulations leverage synergistic effects of various herbs to enhance therapeutic outcomes and manage ailments efficiently, particularly beneficial in chronic conditions and restoring health.

67) Snehabasti (Sneha-basti):
Sneha-basti is a type of basti therapy in Ayurveda comprising the administration of oils or fats rectally. It nourishes tissues, hydrates the body, and balances doshas, particularly Vata. Sneha-basti is essential for managing conditions like Pakshaghata by providing deep rejuvenation.

68) Pittadosha (Pittadosa, Pitta-dosha):
Pitta-dosha embodies qualities of heat, transformation, and metabolism in Ayurveda. It regulates digestion and energy levels. Imbalance in Pitta can lead to inflammation and overactivity in the body. Treatments often focus on cooling and soothing remedies to restore Pitta balance.

69) Dravyaguna (Dravya-guna):
Dravyaguna involves the study of the properties and actions of medicinal substances in Ayurveda. This branch helps practitioners understand how individual herbs and other materials interact with the body, guiding them in selecting the right remedies for specific health conditions based on their characteristics.

70) Tilataila (Tila-taila):
Tila-taila signifies sesame oil, highly valued in Ayurveda for its nourishing and healing qualities. It possesses properties that pacify Vata and Pitta doshas, making it a common ingredient in various treatments aimed at improving skin health, promoting hydration, and enhancing overall well-being.

71) Shothahara (Sothahara, Shotha-hara):
Shothahara refers to substances or treatments that alleviate swelling and edema in Ayurveda. These therapies are pivotal in managing conditions like Pakshaghata, emphasizing the importance of innovative approaches that mitigate inflammation and encourage proper fluid balance in tissues.

72) Vatadosha (Vatadosa, Vata-dosha):
Vata-dosha signifies one of the principal energies in Ayurveda, responsible for movement and communication within the body. Imbalances in Vata can result in various disorders, particularly neurological and skeletal issues. Ayurvedic treatments focus on pacifying Vata through diet, lifestyle, and herbal remedies.

73) Discussion:
Discussion in a medical context refers to the examination and analysis of findings, practices, and outcomes related to health. It facilitates a deeper understanding of treatments like those for Pakshaghata, enabling practitioners to share insights, methodologies, and patient experiences, promoting collective learning.

74) Mahabhuta (Maha-bhuta):
Mahabhuta refers to a singular great element among the five—earth, water, fire, air, and space. Each mahabhuta influences health and characteristics of individuals in Ayurveda. Treatments address imbalances among these elements to restore wellness and enhance the individual’s physical and mental states.

75) Medicine:
Medicine refers to the science and practice of diagnosing, treating, and preventing diseases. In Ayurveda, medicine incorporates herbal remedies, therapies, and dietary modifications based on traditional knowledge aimed at restoring balance between body, mind, and spirit, fostering holistic health outcomes.

[Note: The above list is limited to 75. Total glossary definitions available: 132]

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Discover the significance of concepts within the article: ‘र्वायुर्धाता शरीरिणाम् wsr to pakshaghata-a case study’. Further sources in the context of Science might help you critically compare this page with similair documents:

Abhyanga, Snehana, Pakshaghata, Virechana, Panchakarma, Ayurvedic medicine, Diabetes, Hemiplegia, Swedana, Case study, Dyslipidaemia, Ischemic Stroke, Gandharva haritaki, Neurological Deficit, Panchakarma procedure, Hypertension, Shamana Aushadhi, Matrabasti, Dravyaguna Vijnana, Physiotherapy, Shashtika Shali Pinda Sweda, Muscle tone, Sutashekhara Rasa, Risk factor, Ayurvedic classic, Cerebrovascular accident, Poor prognosis, Dashamoola Kashaya, Guggulu tikta ghrita, Deep tendon reflex.

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