Doshaj prakriti of ayurveda and its correlation with hematological parameters
Journal name: World Journal of Pharmaceutical Research
Original article title: Doshaj prakriti of ayurveda and its correlation with hematological parameters
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
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Nivedita Giri, Dr. Anumeha Joshi and Dr. Niraj Srivastava
World Journal of Pharmaceutical Research:
(An ISO 9001:2015 Certified International Journal)
Full text available for: Doshaj prakriti of ayurveda and its correlation with hematological parameters
Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research
Doi: 10.20959/wjpr202311-28811
Copyright (license): WJPR: All rights reserved
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Summary of article contents:
1) Introduction
Ayurveda, the ancient Indian medical system, emphasizes a holistic approach to health, focusing on the individual's unique constitution or "Prakriti," which is believed to influence susceptibility to diseases and guide therapy. This study aimed to explore the relationships between different types of Prakriti and various hematological parameters, including hemoglobin (Hb), total leukocyte count (TLC), differential leukocyte count (DLC), and erythrocyte sedimentation rate (ESR). A total of 100 healthy individuals aged 18 to 40 years participated in the study, which was conducted at the Himalayiya Ayurvedic Medical College and Hospital in Dehradun, Uttarakhand.
2) Significance of Prakriti in Ayurveda
Prakriti, defined as the sum of physical, physiological, and psychological traits, reflects an individual's genotype and is classified into seven types based on the balance of three doshas: Vata, Pitta, and Kapha. Understanding one's Prakriti is crucial for diagnosing diseases, determining treatment protocols, and promoting overall health. The study utilized a questionnaire adapted from the "CCRAS Manual of Prakriti Analysis" to assess participants' Prakriti. By correlating Prakriti with hematological parameters, the research aimed to provide empirical evidence for the traditional Ayurvedic framework.
3) Hemoglobin and Prakriti Correlation
The findings revealed that hemoglobin levels were highest in individuals with Vata-Kapha Prakriti (13.10 g/dL) and lowest in those with Vata-Pitta Prakriti (11.58 g/dL). This suggests that different Prakrities impact hemoglobin levels significantly, with Vata-Kapha individuals exhibiting the highest values, while Vata-Pitta individuals showed a more pronounced deficiency. Similar trends were observed with other types of Prakriti, indicating the necessity to consider individual constitution when evaluating hemoglobin status.
4) Leukocyte Counts and Differentials
Total leukocyte count (TLC) was found to be highest in individuals with Pitta Prakriti (8861.67 cells/mL) and lowest in those with Vata-Kapha Prakriti (6050.00 cells/mL). Additionally, the study demonstrated variations in the distribution of leukocyte types among different Prakritis. For instance, lymphocyte counts were highest in Vata Prakriti individuals, while monocyte counts peaked in Pitta Prakriti individuals. These differences highlight the potential influence of Prakriti on immune function and response as reflected in hematological profiles.
5) Conclusion
This study successfully establishes a correlation between Doshaj Prakriti and various hematological parameters, underscoring the relevance of Ayurvedic concepts in contemporary health analysis. The results revealed that hemoglobin was highest in Vata-Kapha Prakriti and TLC was highest in Pitta Prakriti. These findings offer valuable insights into the interplay between individual constitution and blood parameters, suggesting that personalized approaches to health may yield significant benefits. Further research with larger sample sizes is warranted to validate these findings and expand the understanding of Ayurveda's application in modern medicine.
FAQ section (important questions/answers):
What is the main focus of the study conducted by Nivedita et al.?
The study focuses on correlating Ayurvedic concepts of Prakriti with hematological parameters such as hemoglobin, total leukocyte count, differential leukocyte count, and erythrocyte sedimentation rate.
What is Prakriti in the context of Ayurveda?
Prakriti refers to the unique physical, physiological, and psychological characteristics of an individual that is determined by the predominance of three doshas: Vata, Pitta, and Kapha.
How many healthy individuals were involved in the study?
The study included 100 healthy individuals aged 18 to 40 years, all from Himalayiya Ayurvedic Medical College and Hospital in Dehradun.
Which Prakriti showed the highest hemoglobin levels?
Hemoglobin levels were highest in individuals with Vata-Kapha Prakriti, followed by Pitta-Kapha and Pitta Prakriti.
What hematological parameter was highest in Pitta Prakriti?
Total leukocyte count (TLC) was highest in individuals with Pitta Prakriti, indicating a stronger immune response.
What is the significance of understanding one's Prakriti?
Understanding one's Prakriti can help in tailoring health management, treatment approaches, and preventative measures according to an individual's unique constitution.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “Doshaj prakriti of ayurveda and its correlation with hematological parameters”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Prakriti (Prakrti):
Prakriti refers to an individual's unique constitution in Ayurveda, which is determined by the predominance of the three doshas: Vata, Pitta, and Kapha. It encompasses physical, psychological, and physiological traits, guiding health, disease predisposition, and treatment modalities. Understanding Prakriti helps tailor personalized healthcare strategies in Ayurveda.
2) Vata:
Vata is one of the three primary doshas in Ayurveda symbolizing qualities of movement, dryness, and lightness. It governs functions like circulation, nerve impulses, and elimination. Individuals with a predominance of Vata may exhibit characteristics such as creativity, quick-thinking, and variability but also may suffer from anxiety and dryness-related issues.
3) Kapha:
Kapha, another of Ayurveda's doshas, represents the qualities of heaviness, stability, and moisture. It governs structure and bodily functions involving growth and nourishment. People with a Kapha constitution tend to be calm, stable, and nurturing. However, excessive Kapha can lead to issues like obesity and lethargy.
4) Pitta:
Pitta, the third dosha in Ayurveda, embodies qualities of heat, intensity, and transformation. It oversees digestion, metabolism, and energy production. Individuals with a Pitta predominance are often passionate, driven, and intelligent but may exhibit irritability and inflammatory conditions when imbalanced.
5) Vatapitta (Vata-pitta):
Vata-pitta is a combination of two doshas, where both qualities influence an individual's Prakriti. Those with this constitution may exhibit a balance of creativity and analysis, found in both Vata and Pitta. Unique health risks can arise, requiring careful management of both dosha traits.
6) Study (Studying):
The study references the research conducted on Prakriti and its correlation with hematological parameters. It aims to deepen the understanding of Ayurveda's applicability in modern health assessments and provide evidence supporting traditional diagnoses informed by unique individual characteristics.
7) Ayurveda (Ayus-veda):
Ayurveda is an ancient Indian holistic healing system emphasizing balance among body, mind, and spirit. It integrates the concepts of Prakriti, Dosha, Agni, and dietary practices, focusing on prevention and treatment of ailments through natural means, promoting overall well-being.
8) Nivedita:
Nivedita refers to the lead author of the research article. As a research scholar in the Ayurvedic field, her work contributes to the understanding of Prakriti and its correlation with hematological measures. Her involvement signifies academic and practical perspectives in Ayurvedic research.
9) Samhita:
Samhitas refer to classical compilations of knowledge in Ayurveda, containing various texts that discuss aspects of medicine, surgery, and healing practices. They form the foundation of Ayurvedic studies and practice, guiding practitioners in treatments.
10) Disease:
Diseases in Ayurveda are viewed as manifestations of imbalances in the doshas and are treated by restoring equilibrium. The interaction between a person’s Prakriti and environmental factors determines the occurrence of diseases, guiding tailored therapeutic approaches.
11) Life:
Life in this context relates to the Ayurvedic interpretation of existence, emphasizing holistic well-being. Ayurveda seeks to enhance the quality of life by maintaining balance among bodily elements, lifestyle, and spiritual practices, thus promoting health and longevity.
12) Knowledge:
Knowledge pertains to the understanding and insights gained through Ayurvedic principles, which guide health practices and personal well-being. It includes recognition of one's Prakriti, methods of diagnosis, and holistic approaches to healing inherited from ancient traditions.
13) Kaphaja:
Kaphaja indicates a body constitution or imbalance dominated by Kapha dosha in Ayurveda. Individuals with Kaphaja characteristics may exhibit traits like robustness and calmness, associated with physical stability but may also struggle with sluggishness and weight issues if poorly balanced.
14) Sharira (Sarira):
Sharira is a Sanskrit term meaning 'body' and refers to the physical aspect of an individual in Ayurveda. It encompasses the material form and physiological processes, serving as a key focus within understanding a person's health and Prakriti traits.
15) Kriya:
Kriya translates to 'action' or 'function' in Ayurveda, referring to various physiological and biological processes that maintain health. In Ayurvedic practice, understanding Kriya helps ascertain how different bodily systems respond and interact based on an individual’s dosha constitution.
16) Discussion:
Discussion pertains to the analytical section of the research, where findings are explicated and contextualized. It includes interpretations of results related to Prakriti, hematological parameters, and provides a platform for comparing Ayurvedic principles with contemporary medical insights.
17) Prasakta:
Prasakta refers to the inherent qualities or characteristics that influence an individual's Prakriti. It involves various factors that shape personality and physiological responses to the environment, ultimately guiding health choices within the Ayurvedic framework.
18) Ashtanga (Astanga, Ashtan-anga):
Ashtanga, meaning 'eight limbs,' refers to the foundational texts in Ayurveda detailing comprehensive medical practices. It emphasizes the balance of the eight different elements comprising a holistic approach to health that combines physical, mental, and spiritual well-being.
19) Science (Scientific):
Science in this context refers to the systematic study and empirically-based approach adopted to explore Ayurvedic principles. It emphasizes evidence-based methods in understanding health, promoting the integration of traditional wisdom with modern methodologies for better healthcare outcomes.
20) Rakta:
Raktha, meaning 'blood,' is crucial in Ayurveda as it carries nutrients and energy throughout the body. It is associated with the Pitta dosha and represents vitality; its quality influences overall health, digestion, and the proper functioning of body systems.
21) Dosha (Dosa):
Dosha, a core concept in Ayurveda, represents the three biological energies (Vata, Pitta, and Kapha) that govern physical and emotional health. Balancing these doshas is essential for maintaining health, preventing disease, and achieving well-being.
22) Kriti (Krti):
Kriti translates to 'creation' or 'action' in Sanskrit and relates to the processes through which doshas manifest physical and mental traits in individuals. It emphasizes the connection between internal qualities and external expressions within Ayurvedic practices.
23) Dhatu:
Dhatu refers to the seven fundamental tissues (Dhatus) that constitute the body in Ayurveda. These include Rasa (plasma), Raktha (blood), Mamsa (muscle), Meda (fat), Asthi (bone), Majja (marrow), and Sukra (reproductive tissue), which are critical for maintaining health and vitality.
24) India:
India is home to Ayurveda, the ancient holistic healing system that has been practiced for over 3,000 years. Its cultural roots, biodiversity, and traditional practices greatly influence the development of Ayurvedic principles, treatments, and research.
25) Giri:
Giri is the surname of the primary author, Nivedita Giri, who contributes significantly to the research on Ayurveda and Prakriti. Her name symbolizes the scholarly endeavor towards integrating traditional knowledge with modern scientific inquiry.
26) Kala:
Kala, which means 'time,' is a significant factor in Ayurvedic treatments and assessments. It refers to the importance of different life stages and seasonal variations influencing one’s Prakriti and health status, exemplifying Ayurveda’s adaptation to time-sensitive changes.
27) Sushruta-samhita (Susruta-samhita):
Sushruta-samhita is a key ancient text in Ayurveda detailing surgical techniques, diagnosis, and treatments. It serves as a foundational reference for understanding Ayurvedic medicine's historical and practical aspects, contributing to modern surgical practices.
28) Ashtangahridaya (Astangahrdaya, Ashtanga-hridaya):
Ashtanga-hridaya is another vital scripture in Ayurveda, integrating aspects of medicine and surgery. It provides comprehensive insights into health management, and it bridges classical teachings with clinical practices to enhance patient care.
29) Pratyatmaniyata:
Pratyatmaniyata refers to the individual-specific aspects affecting one’s Prakriti, reflecting personal characteristics that influence health. It encompasses unique traits contributing to differentiation among individuals, vital for personalized healthcare approaches in Ayurveda.
30) Haritasamhita (Harita-samhita):
Harita-samhita is an ancient Ayurvedic text that provides guidance on treatments, herbal remedies, and health practices. It contributes to the wealth of knowledge within Ayurvedic literature, helping practitioners understand body constitution and disease treatment.
31) Ranjakapitta (Ranjaka-pitta):
Ranjaka-pitta refers to a subtype of Pitta associated with the formation and quality of blood. This element of digestion highlights its relevance to maintaining optimal blood health and functionality, influencing overall vitality and systemic balance.
32) Garbhashaya (Garbhasaya, Garbha-ashaya):
Garbhashaya refers to the uterine environment in Ayurveda that influences the Prakriti of individuals. Factors like maternal diet and lifestyle during conception play a crucial role in shaping an individual's constitution and health outcomes.
33) Observation:
Observation is a critical component of the research methodology, involving the systematic attentiveness to individual Prakritis and associated hematological parameters. It indicates the analytical nature of the study and contributes to deriving conclusions based on empirical data.
34) Rasadhatu (Rasa-dhatu):
Rasa-dhatu represents the first of the seven dhatus in Ayurveda, indicating the bodily fluid corresponding to plasma. It serves as the foundation for nourishment and vitality, directly impacting blood quality and overall health.
35) Tridoshaja (Tridosaja):
Tridosaja references either the balance of the three doshas or conditions influenced by all three doshas in an individual. This concept is pivotal in Ayurveda as it indicates health levels, functionality, and possible pathology due to imbalances.
36) Srivastava (Sri-vastava, Shrivastava, Shri-vastava):
Srivastava is the surname of one of the authors in the research study. It represents the collaborative academic effort in exploring the relationship between Prakriti and hematological parameters, exemplifying teamwork in Ayurvedic research.
37) Sparshana (Sparsana):
Sparshana refers to the tactile examination or palpation method in Ayurveda used to assess a patient’s physical condition. It emphasizes the sensory aspect of diagnosis, allowing practitioners to gather vital information about an individual’s health.
38) Mahabhuta (Maha-bhuta):
Mahabhuta, meaning 'five great elements' (earth, water, fire, air, space), are fundamental to the Ayurvedic understanding of physical matter and physiological processes. They serve as the building blocks of all physical and biological phenomena, influencing health and disease.
39) Substance:
Substance refers to the intrinsic material essence of the body and its functions in Ayurvedic context. It encapsulates the idea that physical health is directly linked to the balance of the doshas and the core elements present within a person.
40) Tridosha (Tridosa, Tri-dosha):
Tridosha is a fundamental concept in Ayurveda composed of Vata, Pitta, and Kapha. It provides a framework for understanding health and disease, as each dosha embodies distinct qualities affecting individual physiology, psychology, and overall balance.
41) Prakasha (Prakasa):
Prakasha translates to 'light' or 'illumination' and is often used metaphorically to describe knowledge and awareness in Ayurveda. It represents the enlightenment that understanding one’s Prakriti can bring towards achieving and maintaining health.
42) Medicine:
Medicine in Ayurveda pertains to the holistic practices and principles guiding treatment and healing. It includes dietary recommendations, herbal remedies, and lifestyle adjustments aimed at restoring balance to the doshas and promoting well-being.
43) Sanskrit:
Sanskrit is the ancient language of India in which Ayurvedic texts and principles are written. Its linguistic richness conveys deep philosophical and medical concepts, allowing for precise expression of Ayurvedic knowledge and practices.
44) Hridaya (Hrdaya):
Hridaya translates to 'heart' and symbolizes the essence or center of knowledge in Ayurveda. It signifies depth in understanding the interconnectedness of bodily functions and principles governing health and therapy in Ayurvedic practices.
45) Shonita (Sonita):
Shonita means 'blood' in Ayurveda and refers to its significance in sustaining life. It highlights the importance of maintaining healthy blood circulation and quality as it is critical for vitality and the proper functioning of all bodily systems.
46) Ranjaka (Ramjaka):
Ranjaka refers to the specific function of Pitta responsible for the production of blood and its qualities. It emphasizes the crucial role that digestive and metabolic processes play in determining blood health and individual vitality.
47) Pittaja (Pitta-ja):
Pittaja signifies a constitution or condition influenced predominantly by the Pitta dosha. Individuals with a Pittaja constitution typically exhibit traits of heat, intensity, and dynamic energy, with implications for their health and predisposition to Pitta-related conditions.
48) Doshaja (Dosha-ja, Dosaja):
Doshaja pertains to conditions or characteristics arising from an imbalance among the three doshas (Vata, Pitta, Kapha). It indicates the necessity for balancing lifestyle and treatment strategies to achieve optimal health based on dosha influences.
49) Vikara:
Vikara refers to abnormal changes or disorders arising from imbalances in the doshas, leading to diseases. Ayurvedic principles focus on identifying and rectifying vikara to restore health and harmony in the body.
50) Harita:
Harita is a Sanskrit term referring to the green, vibrant quality of life represented in Ayurveda. It symbolizes health, freshness, and nourishment, guiding dietary practices and promoting a harmonious lifestyle.
51) Yakrit (Yakrt):
Yakrit refers to the liver in Ayurveda, an essential organ for metabolism, detoxification, and blood formation. It plays a critical role in maintaining overall health, directly tied to the functioning of Pitta and Ranjaka-pitta.
52) Vihara:
Vihara means 'lifestyle' in Ayurveda, emphasizing the importance of daily habits and routines in maintaining health. Proper Vihara practices are essential for balancing the doshas and promoting well-being throughout one’s life.
53) Shukra (Sukra):
Shukra translates to 'reproductive tissue' in Ayurveda and is vital for fertility and vitality. It represents one of the seven dhatus and is essential for sustaining the health and reproductive capability of an individual.
54) Vataja (Vata-ja):
Vataja indicates a constitution or manifestation characterized primarily by Vata dosha qualities. Individuals with a Vataja constitution often display traits such as creativity and adaptability but may face issues like anxiety and inconsistency when Vata is imbalanced.
55) Nature:
Nature involves the inherent qualities and characteristics defining an individual's Prakriti in Ayurveda. It signifies the natural predispositions that influence health, behavior, and the interaction between individuals and their environments.
56) Ahara:
Ahara, meaning 'diet' or 'food,' is a central concept in Ayurveda emphasizing the importance of nutrition in maintaining health. It reflects how dietary choices impact dosha balance and overall wellness, making it critical in treatment approaches.
57) Bhava:
Bhava indicates the inherent qualities or emotions associated with an individual’s nature in Ayurveda. It helps ascertain how psychological states can influence health and the importance of emotional well-being in holistic therapies.
58) Joshi (Josi):
Joshi is the surname of one of the research authors, Dr. Anumeha Joshi. Her contributions highlight collaborative efforts in Ayurvedic research and are indicative of the academic rigor in exploring the interplay between Prakriti and health parameters.
59) Blood:
Blood, referred to as 'Raktha' in Ayurveda, is crucial for nourishment, vitality, and carrying nutrients throughout the body. Its quality and balance are vital for overall health, directly linked to the functioning of Pitta and the formation of tissues.
60) Panca (Pancan, Pamca):
Panch means 'five' in Sanskrit, often referring to the five elements or great elements (Mahabhuta) in Ayurveda. They form the fundamental basis of understanding health and disease, as they constitute all physical matter and influence bodily functions.
61) Veda:
Veda means 'knowledge' or 'science' in Sanskrit, referring to the vast body of sacred texts that encompass Ayurvedic wisdom. The Vedic texts serve as the foundation for understanding life, health, and the natural order.
62) Agni:
Agni translates to 'digestive fire' in Ayurveda, an essential principle representing metabolic processes. It governs digestion, transformation, and energy production in the body, making its balance crucial for maintaining health and preventing disease.
63) Deha:
Deha denotes the 'body' in Ayurveda and highlights the importance of physical meaning within the holistic framework. Understanding Deha aids in recognizing the complexities of health and individual differences in bodily functions and states.
64) Rasa (Rasha):
Rasa means ‘essence’ or ‘juice’, signifying the component of bodily fluids (Rasa-dhatu) that nourishes tissues. In Ayurveda, Rasa plays a vital role in sustaining life, impacting digestion, nutrition, and overall health.
65) Sama (Shama):
Sama refers to a state of balance and harmony in Ayurveda, essential for holistic health. It signifies the equilibrium of doshas, bodily systems, and mental states, pivotal in the prevention and treatment of diseases.
66) Kula:
Kula relates to family, lineage, and social groups in Ayurveda. It indicates how ancestral traits and familial tendencies can affect individual Prakriti, highlighting the importance of understanding hereditary influences on health.
67) Jati (Jatin):
Jati means 'birth or caste' and is related to social classification in Ayurveda. It emphasizes the impact of cultural and familial backgrounds on an individual's Prakriti and health predispositions, advocating a holistic approach to health care.
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