Journal name: World Journal of Pharmaceutical Research
Original article title: A critical review on kajjli
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
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Subtitle: the prime & indispensable component of rasshastra
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Dr. Varsha and Dr. Shani Singh
World Journal of Pharmaceutical Research:
(An ISO 9001:2015 Certified International Journal)
Full text available for: A critical review on kajjli
Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research
Doi: 10.20959/wjpr202313-29093
Copyright (license): WJPR: All rights reserved
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Summary of article contents:
Introduction
Rasashastra is a unique branch of Ayurveda centered on the therapeutic use of metals and minerals. Among the various formulations, Kajjali stands out as a fundamental component. This critical review by Dr. Varsha and Dr. Shani Singh explores Kajjali, its preparation, therapeutic relevance, and various applications derived from its unique properties. The research aims to compile information about Kajjali from classical Ayurvedic texts and modern literature, highlighting its importance in the practice of Rasashastra.
The Concept of Kajjali
Kajjali, a black sulfide of mercury, is formed through the careful trituration of purified mercury (Parada) and sulphur (Gandhaka) in specific ratios without the addition of liquids. This traditional preparation is essential in Ayurvedic formulations, allowing for a synergistic effect when combined with various herbal ingredients. The correct preparation methodology is crucial, as it influences the quality and therapeutic efficacy of Kajjali in different Rasayogas. Its distinct properties, such as lacking shininess and being non-toxic, make it vital in ancient Indian medicine practices.
Murchana and Jarana Processes
Murchana and Jarana are two significant processes associated with the preparation of mercury compounds in Ayurveda, particularly concerning Kajjali. Murchana refers to transforming mercury with or without sulphur to enhance its therapeutic properties, enabling it to treat ailments effectively without losing its medicinal properties. In contrast, Jarana involves digesting mercury within other metals or minerals to enhance its therapeutic suitability while maintaining its original form. Understanding these processes aids in the effective therapeutic use of mercury while mitigating its inherent toxicity.
Preparation and Examination of Kajjali
The preparation of Kajjali must be meticulously conducted according to classical texts to ensure its efficacy and safety. Common parameters used to examine Kajjali include texture (slakshna), color (kajjalabha), absence of shininess (nishchandratva), visibility through fine lines (rekhapurna), and buoyancy (varitara). These parameters are critical for determining the quality and therapeutic potential of Kajjali before it is utilized medicinally. Various therapeutic formulations utilize unique ratios of Parada and Gandhaka, showcasing Kajjali's versatility and efficacy across different medical conditions.
Conclusion
Kajjali serves as a cornerstone for various Ayurvedic formulations, blending traditional and scientific approaches to medicine. Its preparation, guided by ancient texts, highlights the complexity and efficacy of Rasashastra while ensuring safety and minimal toxicity. The extensive use of Kajjali and its various applications emphasize the need for further detailed studies to understand its pharmacodynamic and pharmacokinetic properties in contemporary medicine. As an indispensable part of the Ayurvedic pharmacopoeia, Kajjali not only bridges historical practices with modern scientific inquiry but also opens avenues for exploring the potential of mercury-sulfide compounds in therapeutic settings.
FAQ section (important questions/answers):
What is Kajjali in Ayurvedic medicine?
Kajjali is a compound formed by triturating purified mercury and sulfur, resulting in a fine black powder used in various Ayurvedic formulations. It serves as a fundamental ingredient in herbomineral preparations for therapeutic purposes.
What are the therapeutic effects of Kajjali?
Kajjali is noted for its 'vyadhiharatva' properties, meaning it possesses disease-curing effects. It can be used in different ratios with sulfur to treat a variety of health conditions, making it a versatile ingredient in Ayurveda.
How is Kajjali prepared according to Ayurvedic texts?
To prepare Kajjali, purified mercury is triturated with sulfur and, if necessary, other metals under specific conditions. This is done until a soft, jet-black powder with no shiny particles is achieved, indicating its readiness for use.
What role does sulfur play in the preparation of Kajjali?
Sulfur helps reduce the toxicity of mercury. Using excess sulfur during the preparation of Kajjali prevents oxidation and promotes a safe, stable compound that retains therapeutic properties while minimizing potential harm.
What are the examination parameters for Kajjali?
Quality assessment of Kajjali includes parameters such as smoothness ('slakshna'), uniform black color ('kajjalabha'), absence of shiny particles ('nishchandratva'), and buoyancy ('varitara'), which confirms its purity and efficacy before use.
Why is Kajjali considered safe in Ayurvedic practices?
Kajjali is considered safe due to its minimal absorption of toxic inorganic mercury when formulated correctly, reducing risks. Its traditional preparation methods further enhance its safety and therapeutic effectiveness for internal use.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “A critical review on kajjli”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Rasa (Rasha):
Rasa is a Sanskrit term referring to the essence or essential quality of a substance. In the context of Ayurveda and Rasashastra, Rasa represents the therapeutic properties derived from herbomineral formulations. It forms the basis for various Ayurvedic treatments, emphasizing the importance of understanding the nature and effects of medicinal compounds in healing applications.
2) Kajjali:
Kajjali is a crucial compound in Ayurveda, specifically in Rasashastra, formed by the trituration of purified mercury (Parada) and sulfur (Gandhaka). Its black, lustreless appearance characterizes it as a base material in many herbal formulations. Kajjali enhances the therapeutic efficacy of medicines and is known for its rejuvenating and restorative properties.
3) Parada:
Parada, or mercury, is considered a vital component in Rasashastra. It is revered not only for its unique physical and chemical properties but also for its spiritual significance in Ayurvedic practices. In this context, Parada's therapeutic potential is harnessed after purification and processing, enabling its integration into various medicinal formulations for treating ailments.
4) Murchana (Murcchana):
Murchana refers to a process in Ayurvedic medicine that involves the transformation of mercury into a form suitable for medicinal use. This process enhances its therapeutic properties and makes it safe for internal consumption. Murchana is essential for creating compounds like Kajjali, ensuring that mercury retains its efficacy while mitigating toxicity.
5) Gandhaka (Gamdhaka):
Gandhaka is the Sanskrit term for sulfur, a crucial ingredient in Rasashastra. It works synergistically with mercury (Parada) to form various compounds like Kajjali. Gandhaka is known for its purifying properties and is believed to enhance the therapeutic efficacy of the formulations. It plays a significant role in minimizing the toxic effects of mercury.
6) Jarana:
Jarana is a process in Ayurveda associated with the digestion or preparation of mercury. It involves amalgamating mercury with sulfur and other minerals to create a stable and therapeutically potent compound. This process is crucial for enhancing the bioavailability and safety of mercury in medicine, making it suitable for various treatments.
7) Ayurveda (Ayus-veda):
Ayurveda is an ancient system of medicine originating from India, focusing on holistic healing through natural remedies. It emphasizes the balance of body, mind, and spirit, utilizing various therapies, including herbal medicine, yoga, and dietary practices. Ayurveda's foundation lies in understanding individual constitution and the natural world to promote health and prevent disease.
8) Varanasi (Varanashi):
Varanasi, a historical city in India, is highly significant in Ayurvedic education and practice. It is known for its ancient temples, cultural heritage, and as a center for learning traditional sciences. Many scholars and practitioners from Varanasi have greatly contributed to the development of Ayurveda and Rasashastra, making the city a hub for herbal medicine.
9) Varsha (Varsa):
Dr. Varsha is one of the authors of the article discussing Kajjali in the field of Rasashastra. As an assistant professor, her expertise contributes to the academic aspects of Ayurvedic medicine. Her work emphasizes the importance of understanding ancient formulations and their potential applications in modern science and pharmacy.
10) Rasayana (Rasa-ayana):
Rasayana is a branch of Ayurveda focused on rejuvenation and anti-aging therapies. It involves the use of herbal and mineral formulations to enhance vitality, longevity, and overall health. Rasayana therapies aim to improve the physical and mental well-being of individuals by balancing bodily systems, emphasizing prevention and rejuvenation.
11) Disease:
Diseases encompass a wide range of health-related issues affecting the body's normal functioning. Ayurveda seeks to address diseases holistically, focusing on understanding their root causes and employing natural remedies for treatment. The comprehensive approach to managing diseases is foundational in Ayurvedic practices.
12) Kalpa:
Kalpas refer to various formulations or preparation methods in Ayurveda that involve combining different herbs and minerals. They represent the rich tradition of Ayurvedic medicine, illustrating the systematic approaches taken to create effective therapies for a diverse range of ailments and health conditions.
13) Rasayoga (Rasa-yoga):
Rasa Yogas are a category of Ayurvedic formulations that involve the combination of herbs and minerals designed to enhance medicinal efficacy. They reflect a systematic approach in Rasashastra, integrating various properties of ingredients to create powerful treatments for specific diseases.
14) Sanskrit:
Sanskrit is the ancient language of India and the foundational language for many Ayurvedic texts and scriptures. Its precise vocabulary allows for the accurate descriptions of medicinal processes, herbs, and rituals, creating a rich intellectual tradition in Ayurveda. Knowledge of Sanskrit is important for scholars and practitioners to engage with classical texts effectively.
15) Mishra (Misra):
Mishra is a common surname in India, often associated with scholars and practitioners in traditional sciences, including Ayurveda. References to individuals with the surname Mishra can denote contributions to Ayurvedic literature or practice, indicating their involvement in preserving and propagating ancient knowledge.
16) Delhi:
Delhi, the capital of India, serves as a vital center for Ayurvedic practice and education. It hosts numerous universities, clinics, and research institutions dedicated to the study and advancement of Ayurveda. The availability of rich resources and practitioners in Delhi contributes to the growth of traditional medicine in modern contexts.
17) Sadananda (Sadanamda, Sada-ananda):
Sadananda is a name that refers to a prominent figure in Ayurvedic literature, particularly in Rasashastra. The contributions by individuals named Sadananda have influenced the understanding and practice of herbal medicine, emphasizing traditional methods and formulations used in Ayurvedic therapies.
18) Toxicity:
Toxicity relates to the degree to which a substance can be harmful to living organisms. In Ayurveda, understanding the toxicity of ingredients, especially heavy metals like mercury, is crucial. By utilizing processes like Murchana and combining substances judiciously, Ayurvedic formulations aim to minimize toxicity while maximizing therapeutic benefits.
19) Madhava:
Madhava is a prominent figure in the Ayurvedic tradition, known for authoring significant texts that contribute to the understanding of herbal and mineral medicine. His work sheds light on the preparation and use of various Ayurvedic formulations, which are integral to traditional healing practices.
20) Mineral:
Minerals are naturally occurring elements essential for various bodily functions and are often incorporated into Ayurvedic formulations. In Rasashastra, the healing properties of specific minerals, such as mercury and sulfur, are crucial for creating effective medicinal compounds, playing an integral role in traditional treatments.
21) Sharman (Sarma, Sarman, Sharma):
Sharma is a common Indian surname that often denotes scholars, practitioners, or authors in the field of Ayurveda. Figures with this surname have made significant contributions to Ayurvedic literature and the understanding of herbomineral preparations, fostering the growth and application of traditional medicine.
22) Powder:
Powder refers to a fine, dry substance made by grinding solid materials. In Ayurvedic practices, various minerals and herbs are processed into powder form to enhance their bioavailability and ease of use. Powdered formulations, such as Kajjali, play a critical role in the preparation and administration of herbal medicines.
23) Hindi (Himdi):
Hindi is an Indo-Aryan language widely spoken in India and serves as one of the official languages. In the context of Ayurveda, texts and literature are often translated into Hindi to reach a broader audience, facilitating the understanding and practice of traditional medicine among diverse populations.
24) New Delhi:
New Delhi, as the capital city, serves as a focal point for healthcare and education in Ayurveda. With numerous institutions and practitioners, New Delhi plays a vital role in promoting Ayurvedic knowledge and research, providing resources and opportunities for students and professionals in the field of traditional medicine.
25) Yantra (Yamtra):
Yantra refers to specific instruments or machines used in Ayurvedic practice for various purposes, including the preparation of herbal medicines. These tools are designed based on traditional knowledge to enhance the efficacy and safety of processes like trituration and amalgamation in Rasashastra.
26) Dhatu:
Dhatu refers to metals and minerals utilized in Ayurveda, particularly in Rasashastra. The concept of Dhatu is central to the preparation of various formulations, and their therapeutic properties are essential for treating ailments. Understanding the characteristics and potential of Dhatu is crucial in creating effective medicinal compounds.
27) Yoga:
Yoga in Ayurveda signifies the integration and combination of various substances or practices for holistic healing. It highlights the importance of balance and harmony in life and health. Each formulation type within Ayurveda, including Rasayoga, aims to achieve specific therapeutic effects through the careful combination of ingredients.
28) Drug:
Drugs are substances used for the treatment or prevention of diseases and conditions. In Ayurveda, drugs can be derived from plant, mineral, or animal sources and are classified based on their properties and effects. Understanding the classification and usage of drugs is vital for effective treatment in traditional medicine.
29) Rasashastra (Rasa-shastra, Rasasastra):
Rasa-shastra is the branch of Ayurveda dedicated to the study and application of metals and minerals in medicine. It encompasses methods of preparation, purification, and synthesis of medicinal compounds, underscoring the importance of traditional knowledge in contemporary healthcare practice.
30) Medicine:
Medicines encompass a wide range of substances used to treat ailments or promote health. In Ayurveda, medicines are crafted from natural sources such as herbs and minerals, which are tailored for individual health needs, emphasizing the system's holistic and personalized approach.
31) Shastra (Sastra):
Shastra is a Sanskrit term signifying a body of knowledge or scripture, often related to disciplines such as philosophy, science, and medicine. In Ayurveda, various Shastras elaborate on the principles, practices, and formulations, preserving and transmitting the vast knowledge of traditional healing across generations.
32) Indian:
Indian denotes anything relating to the country of India, including its rich traditions, cultures, and systems of knowledge like Ayurveda. The term encompasses the diversity and historical depth of Indian healing systems, showcasing the significance of natural healing practices that have evolved over thousands of years.
33) Table:
Table refers to a systematic arrangement of information, typically in rows and columns. In Ayurvedic literature, tables are often used to present data related to formulations, dosages, and therapeutic applications, simplifying the understanding and accessibility of complex information pertaining to herbal and mineral remedies.
34) Dhatubhasma (Dhatu-bhasma):
Dhatu-bhasma refers to a form of medicine derived from metals and minerals that have been subjected to specific processing techniques to make them safe and effective for consumption. This transformation enhances their therapeutic properties, allowing them to be used as vital ingredients in various Ayurvedic formulations.
35) Rasaushadhi (Rasa-aushadhi, Rasausadhi):
Rasaushadhi denotes medicines prepared from metals and minerals under the principles of Rasashastra. The term highlights the unique combination of therapeutic aspects of both herbal and mineral components aimed at enhancing the efficacy of treatment while ensuring safety through proper processes and formulations.
36) Bhaishajya (Bhaisajya):
Bhaishajya refers to medicinal substances or remedies used in healing practices, particularly in Ayurveda. It emphasizes the role of natural ingredients, formulations, and holistic approaches in promoting health and addressing diseases, showcasing Ayurveda's commitment to using the healing properties of nature.
37) Suryarasa (Surya-rasa):
Surya-rasa is a term likely referring to a specific formulation or therapeutic preparation in Ayurveda that is derived from sun-related principles or herbs. The name suggests a connection to vitality and energy, common themes in Ayurvedic practices, emphasizing the holistic integration of natural elements.
38) Sahapana:
Sahapana refers to supporting or adjunctive substances consumed alongside primary medicines in Ayurveda. These adjuncts are designed to enhance absorption, improve efficacy, or alleviate potential side effects, ensuring that treatments are both effective and harmonious with the body's natural processes.
39) Karpura:
Karpura, or camphor, is an aromatic substance used in Ayurvedic formulations for its medicinal properties. It acts as a digestive aid, an antiseptic, and is known for its soothing effects. Karpura is often used in conjunction with other ingredients to enhance the properties and efficacy of Ayurvedic preparations.
40) Pottali:
Pottali refers to a specific Ayurvedic formulation or method, often involving the encapsulation of herbs and minerals for therapeutic purposes. It highlights the unique preparation techniques used in Rasashastra for creating effective medicines that combine various components aiming for specific health outcomes.
41) Kalpana:
Kalpana in Ayurveda relates to the preparation or formulation of medicines, emphasizing the systematic approach to creating effective treatments. It underscores the vital techniques and methodologies used to combine various ingredients into pharmaceuticals that are crucial for holistic healing practices.
42) Anupana:
Anupana refers to the substances or vehicles used to enhance the absorption and effectiveness of Ayurvedic medicines. These adjunctive components may include herbal decoctions or other liquids that aid in the delivery of primary medications, optimizing their therapeutic potential and ensuring a harmonious healing process.
43) Shuddha (Suddha):
Suddha conveys the idea of purity, resonating through Ayurvedic practices that emphasize cleansing and refining ingredients for medicinal use. In the context of preparation, Suddha symbolizes the meticulous care taken to ensure substances are safe, effective, and potent.
44) Lavanga (Lavamga):
Lavanga, or clove, is a spice with medicinal properties recognized in Ayurveda. It is valued for its antiseptic, pain-relieving, and digestive benefits. Lavanga is often included in formulations for its flavoring properties, as well as its ability to enhance the overall effectiveness of treatments.
45) Surface:
Surface can refer to the outer area or layer of a substance. In the context of Ayurvedic formulations, the surface characteristics (like texture and consistency) of medicines, such as their ability to float on water or maintain a certain color, are crucial for assessing quality and suitability for use.
46) Bhasma (Bhasman):
Bhasma refers to calcined ashes of metals and minerals that have undergone specific processing techniques in Ayurveda, making them safe for therapeutic use. Bhasma is often combined with other substances to enhance the efficacy of treatments while ensuring that heavy metals are rendered non-toxic and therapeutically useful.
47) Bandha (Bamdha):
Bandha refers to the state of amalgamation or binding, often in the context of integrating substances in Ayurvedic formulations. It highlights the importance of combining various ingredients during preparation processes to create effective medicinal compounds tailored to treat specific health issues.
48) Rasona:
Rasona is the Sanskrit term for garlic, known for its health benefits and therapeutic properties. In Ayurveda, Rasona is regarded for its purifying, antimicrobial, and digestive qualities, often used in formulations for enhancing immunity and as a base for preparing various herbal medicines.
49) Pishti (Pisti):
Pishti refers to a fine paste or powder made by grinding metals or minerals in Ayurveda. It is essential for creating easily absorbable forms of medicines, enhancing their therapeutic properties and ensuring effective delivery when incorporated into various Ayurvedic treatments.
50) Surya (Shurya):
Surya, meaning sun in Sanskrit, is often associated with vitality, energy, and healing aspects in Ayurveda. The sun's qualities are sometimes represented in formulations, emphasizing the connection between natural elements and holistic well-being, reflecting the philosophy of balancing lifestyle with natural forces.
51) Kanji (Kamji):
Kanji refers to a traditional fermented drink made from rice or water often used in Ayurvedic practices for purification and detoxification. It carries properties that are believed to enhance the effectiveness of treatments, reflecting the use of fermented products in promoting digestive health.
52) Kumar:
Kumar is a term used in various contexts in Indian culture, sometimes denoting a young male or boy. In the context of Ayurvedic Siddhanta, it may refer to cumulative aspects of health concerning youth and vitality, emphasizing the importance of nurturing these qualities in treatments.
53) Water:
Water is essential for life and plays a critical role in Ayurvedic practices. It serves not only as a medium for various preparations but also as a vital aspect of maintaining health and balance in the body. In Ayurveda, the quality and characteristics of water used in treatments are noted for their therapeutic effects.
54) Honey:
Honey is a natural substance recognized for its health benefits in Ayurveda. It serves as a sweetening agent that enhances the palatability of many formulations. Beyond its flavor, honey provides antimicrobial and anti-inflammatory properties, making it an important adjunct in various Ayurvedic remedies.
55) Study (Studying):
Study refers to the systematic examination and analysis of topics related to Ayurveda, including the preparation and use of various medicines. Ongoing research and study in traditional medicine help validate and expand the knowledge base surrounding effective treatments and the understanding of the human body in health and disease.
56) Shri (Sr, Sri):
Shri is an honorific title in Sanskrit, often used to denote respect or reverence towards individuals, particularly those with authority or wisdom in disciplines like Ayurveda. It reflects a cultural appreciation for knowledge and the guidance of learned practitioners in traditional medicine.
57) Gold (Golden):
Gold, a precious metal, is recognized for its medicinal properties in Ayurveda. While used cautiously due to its expense, gold is integrated into certain formulations for its perceived health benefits, symbolizing purity and high value in treatments, often associated with reinforcing vitality.
58) Sour gruel:
Sour gruel is a fermented liquid commonly used in Ayurvedic practices, recognized for its potential health benefits. It serves as a medium for various preparations and is believed to enhance the absorptive qualities of medicines, promoting digestion and removing impurities from the body.
59) Ayurvedaprakasha (Ayurvedaprakasa, Ayurveda-prakasha):
Ayurveda-prakasha refers to texts or works that illuminate the principles and practices of Ayurveda. Such literature provides guidance on formulations, treatments, and the philosophical underpinnings of traditional Indian medicine, helping practitioners and scholars preserve and disseminate Ayurvedic knowledge.
60) Raktapittankusha (Raktapittankusa, Raktapitta-ankusha):
Raktapittankusha is an Ayurvedic formulation or concept related to the treatment of conditions involving blood disorders. It emphasizes the use of specific herbs and minerals to restore balance and health within the blood system, showcasing the diverse application of Ayurvedic principles.
61) Sarvangasundara (Sarvanga-sundara, Sarvamgasumdara):
Sarvangasundara is an Ayurvedic term often used in formulations to denote substances that enhance overall beauty and vitality. It reflects the holistic nature of Ayurveda, where treatments are designed not only for health but also to promote physical appearance and well-being.
62) Shuddhagandhaka (Suddhagandhaka, Shuddha-gandhaka):
Suddha-gandhaka refers to purified sulfur in Ayurvedic practices. This form of sulfur is often employed in medicinal preparations to ensure its safety and efficacy. The purification process is crucial in minimizing toxicity and enhancing the therapeutic properties of formulations that contain sulfur.
63) Vadavanalarasa (Vadavanala-rasa):
Vadavanala-rasa is a specific Ayurvedic formulation, likely named for its unique properties or ingredients. Such formulations highlight the creative aspects of Rasashastra, where traditional practices are applied to enhance therapeutic outcomes, promoting overall health and wellness.
64) Saindhavalavana (Saindhava-lavana, Saimdhavalavana):
Saindhavalavana refers to rock salt or naturally occurring salt used in Ayurvedic practices. Its applications extend to enhancing flavor and health in various formulations, reinforcing the importance of natural elements in treatment strategies aimed at overall well-being.
65) Kanakasundara (Kanaka-sundara):
Kanaka-sundara likely pertains to an Ayurvedic preparation or concept aimed at promoting beauty or vitality. It reflects Ayurveda's holistic approach to health, where various substances are combined to create formulations that enhance both physical and internal wellness.
66) Transformation (Transform, Transforming):
Transformation in the context of Ayurveda speaks to the processes involved in altering the state of substances for therapeutic benefit. This includes the transformation of metals and minerals into usable forms, as well as the holistic changes that treatments aim to achieve in any individual’s health.
67) Khalvayantra (Khalva-yantra):
Khalva-yantra refers to a specific instrument used in Ayurvedic practices for grinding and processing herbs and minerals. This tool is integral to the creation of fine powders necessary for various formulations, emphasizing the importance of traditional equipment in ensuring effective medicine preparation.
68) Rakshasa-raa (Raksasarasa, Rakshasa-rasa):
Rakshasa-rasa refers to an Ayurvedic formulation or treatment traditionally associated with the removal of negative influences or toxins. Such medicines epitomize Ayurveda's focus on purifying the body and mind, promoting overall health, and restoring balance.
69) Umaprasadana (Uma-prasadana):
Umaprasadana refers to a specific Ayurvedic formulation known for its therapeutic benefits. The name denotes the contextual importance of traditionally named formulations that highlight a lineage of knowledge regarding effective treatment and utilization of herbal and mineral combinations.
70) Rasahridaya (Rasahrdaya):
Rasa-hridaya is a significant text in Ayurvedic literature, providing insights into the principles and practices of Rasashastra. This text serves as a foundational resource for understanding the preparation, application, and philosophical context surrounding herbal and mineral remedies.
71) Rasasindhura (Rasa-sindhura, Rasasimdhura):
Rasasindhura is an Ayurvedic preparation considered one of the most revered mercurial formulations known for its therapeutic properties. It is used for its potent healing effects, emphasizing the importance of careful preparation and understanding the role of mercury in medicinal applications.
72) Purification:
Purification in Ayurveda refers to processes and methods used to remove impurities from substances, particularly in the context of metals and minerals. This concept is crucial for ensuring that medicinal ingredients are safe for consumption while retaining their therapeutic efficacy.
73) Jalamanjari (Jala-manjari):
Jalamanjari is an Ayurvedic formulation that likely holds significance in managing specific health conditions. The name signifies the unique properties and uses attributed to this formulation, again embodying the spirit of traditional knowledge in medicine.
74) Nagasundara (Naga-sundara):
Nagasundara is likely a revered Ayurvedic formulation or concept, reflecting its historical importance within traditional practices. It symbolizes the valued heritage of such formulations that harness the benefits of natural ingredients for holistic healing.
75) Haritakyadi:
Haritakyadi refers to a group of herbal preparations centered around Haritaki, a significant fruit in Ayurvedic medicine. This formulation is known for its detoxifying and rejuvenating properties, showcasing Ayurveda's deep respect for plant-based remedies in addressing health issues.
[Note: The above list is limited to 75. Total glossary definitions available: 148]
Other Science Concepts:
Discover the significance of concepts within the article: ‘A critical review on kajjli’. Further sources in the context of Science might help you critically compare this page with similair documents:
Samskara, Rasashastra, Rasaushadhi, Jarana, Gandhaka, Rasona, Rasayoga, Murchana, Shuddhaparada, Shuddhagandhaka, Varitara, Therapeutic use, Metals and minerals, Bioavailability, Ayurvedic text, Pharmaceutical procedure, Black sulfide of mercury, Kajjali Bandha, Therapeutic utilization, Rasa Kalpa, Nishchandratva, Khalviya rasayana, Purified Parada.