Pharmaceutical standardisation of vanga bhasma

wsr to rasatarangini

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Journal name: World Journal of Pharmaceutical Research
Original article title: Pharmaceutical standardisation of vanga bhasma
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
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Subtitle: wsr to rasatarangini

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Author:

Pradnya Duhijod, Sheetal Agrawal and Ashish Agrawal


World Journal of Pharmaceutical Research:

(An ISO 9001:2015 Certified International Journal)

Full text available for: Pharmaceutical standardisation of vanga bhasma

Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research

Doi: 10.20959/wjpr202315-29473

Copyright (license): WJPR: All rights reserved


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Summary of article contents:

Introduction

Vanga Bhasma, a significant preparation in Ayurveda, is an organometallic remedy derived from Vanga (tin), primarily utilized for treating genitourinary disorders such as leucorrhoea and diabetes mellitus. The article underlines the importance of detailed characterization and standardization of Vanga Bhasma after its synthesis, showcasing that appropriately prepared bhasmas are devoid of serious adverse effects in clinical practice. The study emphasizes traditional Ayurvedic processes to ensure the efficacy and safety of Vanga Bhasma as an effective therapeutic agent.

Shodhana: The Purification Process

The preparation of Vanga Bhasma involves a meticulous purification process known as Shodhana, which is critical for removing impurities and enhancing the therapeutic properties of Vanga. This purifying process is divided into two stages: Samanya Shodhana (general purification) and Vishesha Shodhana (specific purification). In Samanya Shodhana, raw Vanga is subjected to heating, followed by quenching in a churnodak solution multiple times. In the subsequent Vishesha Shodhana, purified Vanga is further processed with specific media, such as Nirgundi patra Swarasa and Haridra churna, to achieve more profound cleansing. This dual approach effectively reduces toxicity while allowing for the elimination of any corrosive impurities, thus yielding a higher quality final product.

Jarana: Conversion to Powder Form

The Jarana process converts the well-purified Vanga into a fine powder, essential for increasing its bioavailability. The article describes the meticulous steps during Jarana, where Ashvatha churna is gradually incorporated into molten Vanga, assisting in the transformation from a liquid to a solid state. The weight of Vanga is observed to increase due to the solidification of the churna, showcasing a gain in mass. This conversion not only enhances the dissolution in biological systems but also aids in the formation of new organometallic compounds. This transformation is crucial for ensuring that Vanga maintains its medicinal properties while becoming easier to absorb in the body.

Marana: Incineration Process

The final stage of Vanga Bhasma preparation is Marana, which involves incineration to produce the Bhasma in its most assimilable form. The study follows the traditional method of utilizing a Khalwa Yantra combined with various organic materials during incineration. Over the course of 13 puta (heating cycles), the Vanga undergoes significant transformations, observed through changes in color, odor, and taste, confirming its attainment of siddhi lakshanas (perfect characteristics). This intensive heating process not only ensures complete incineration but also facilitates the elimination of any remaining impurities, resulting in a pure product that adheres to Ayurvedic standards for medicinal efficacy.

Conclusion

The study of Vanga Bhasma illustrates the complexity and precision involved in traditional Ayurvedic medicine preparation. By adhering to rigorous purification and incineration methodologies, the preparation achieves the essential qualities for effective medicinal use. With 13 puta applied and various physicochemical tests conducted to validate purity, Vanga Bhasma emerges as a potent therapeutic agent against a range of disorders, particularly those affecting the reproductive and urinary systems. This research not only reaffirms the framework provided by classical texts like Rasatarangini but also emphasizes the significance of scientific validation in the field of Ayurveda.

FAQ section (important questions/answers):

What is Vanga Bhasma and its significance in Ayurveda?

Vanga Bhasma is an Ayurvedic organometallic preparation made from tin, used for treating conditions like leucorrhoea and diabetes. It undergoes various purification processes to enhance its therapeutic efficacy and ensure safety.

What are the stages involved in the preparation of Vanga Bhasma?

The preparation involves three main stages: Shodhana (purification), Jarana (conversion to powder), and Marana (incineration), each critical for enhancing the quality and therapeutic properties of the Bhasma.

Why is purification (Shodhana) important for Vanga?

Purification is vital to remove impurities and toxins, ensuring Vanga is safe for medicinal use. Processes like Shodhana help to enhance its therapeutic properties before it is used in treatments.

What materials are used during the Jarana process?

In the Jarana process, Ashwatha churna is added to melted Vanga. This combination, through continuous stirring and heating, converts the metal into a fine powder, which is essential for the final Bhasma.

How many times is incineration (Marana) performed on Vanga?

During the preparation, Vanga undergoes a total of 13 incineration cycles to achieve the desired purification and quality, as opposed to the 7 typically recommended in Ayurvedic texts.

What were the physicochemical properties of the final Vanga Bhasma?

Final Vanga Bhasma exhibited high total ash content (99.55%), low loss on drying (0.24%), and contained significant quantities of tin, calcium, and iron, confirming its quality and efficacy as a therapeutic agent.

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “Pharmaceutical standardisation of vanga bhasma”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Vanga (Vamga):
Vanga, or tin, is a significant metal used in Ayurveda for various medicinal formulations. It serves as a primary material in the preparation of Vanga Bhasma, a potent Ayurvedic medicament known for treating conditions like leucorrhoea and diabetes. Its therapeutic applications are deeply rooted in traditional practices, emphasizing its importance in Ayurvedic pharmacology.

2) Bhasma (Bhasman):
Bhasmas are calcined forms of metals and minerals in Ayurveda, uniquely prepared to ensure safety and therapeutic efficacy for internal use. Their rich history and application make them integral to traditional Ayurvedic treatments, offering potent remedies for various health conditions.

3) Puta:
Putas refer to the multiple cycles of incineration applied to substances during their preparation into Bhasmas. Each Puta serves to enhance the purity and efficacy of the final product. The process illustrates the traditional methods used to ensure the safety and quality of Ayurvedic medicines.

4) Shodhana (Sodhana):
Shodhana is the purification process in Ayurveda aimed at detoxifying a raw material, particularly metals, before their medicinal application. This involves various procedures to remove impurities and enhance the therapeutic attributes of the substance. Effective Shodhana is crucial for ensuring the safety and potency of Ayurvedic preparations.

5) Marana:
Marana is the incineration stage in Bhasma preparation that transforms purified metal into a fine powder. This process involves intense heating under specific conditions to turn the metal into a form that can be easily absorbed in the body. It is vital for creating an effective Ayurvedic medication.

6) Varanasi (Varanashi):
Varanasi, a city in India, holds significant historical and cultural importance in Ayurveda and traditional medicine. It is well-known for its ancient texts and teachings related to Rasa Shastra, the science of alchemy and metals, being a hub for many prominent scholars and practitioners in the field.

7) Science (Scientific):
The Science refers to the empirical study and analysis of medicinal practices, integrating traditional knowledge with modern methodologies. In the context of Ayurveda, it underscores the importance of understanding the properties of herbal and mineral formulations through scientific validation.

8) Patra:
Patra is an Ayurvedic term used to denote dishes, vessels, or receptacles used in the preparation of herbal medicines. In the context of Bhasma preparation, the right Patra ensures that the processes like heating and cooling occur uniformly, contributing to the drug's integrity and efficacy.

9) Nirgundi (Nirgumdi):
Nirgundi is a medicinal plant used in various Ayurvedic formulations, often for its analgesic and anti-inflammatory properties. In the preparation of Vanga Bhasma, Nirgundi Patra Swarasa serves as a medium during the Shodhana process, which is crucial for purifying metals and enhancing their therapeutic benefits.

10) Yantra (Yamtra):
Yantra refers to the apparatus or instruments employed in Ayurvedic pharmaceutical practices. In the preparation of Bhasmas, Yantras facilitate various processes such as heating, grinding, and mixing, playing a critical role in achieving the desired consistency and quality of the final product.

11) Water:
The water serves as a fundamental solvent used extensively in Ayurvedic medicine for extraction, washing, and purifying processes. In the preparation of Bhasmas, it plays an essential role in ensuring the removal of impurities and enhancing the effectiveness of the final product.

12) Hindi (Himdi):
Hindi is a prominent language in India, widely used for communication and literature. In the context of Ayurveda, many ancient texts and modern research publications are available in Hindi, making it essential for disseminating knowledge and practices related to Ayurvedic medicine to a broader audience.

13) Shri (Sr, Sri):
Shri is a respectful prefix used in Indian culture and literature to denote honor and reverence. In the context of Ayurvedic publications and texts, it acknowledges the authority and contributions of authors, practitioners, and scholars, reinforcing cultural respect for knowledge and traditions.

14) Drug:
Drugs refer to substances used for medicinal purposes, including herbal and mineral preparations in Ayurveda. Understanding the effectiveness, preparation, and applications of these drugs is fundamental for successful treatment regimens in traditional healthcare.

15) Observation:
Observations refer to the systematic recording of changes and characteristics noted during the preparation of Ayurvedic medicines. This includes noting physical attributes, weight changes, and responses during the Shodhana and Marana processes that help validate efficacy and quality.

16) Pariksha (Pariksa):
Pariksha refers to the testing and examination conducted to assess the quality and efficacy of Ayurvedic preparations. This process is crucial for ascertaining that the Bhasmas prepared meet the safety standards and therapeutic expectations, ensuring proper medicinal use.

17) Medicine:
Medicine encompasses the practices, methodologies, and substances utilized for diagnosing, treating, and preventing illnesses. In Ayurveda, it integrates physical, mental, and spiritual health, promoting overall well-being through a holistic approach to health care, including the use of Bhasmas.

18) Haridra:
Haridra, commonly known as turmeric, is a well-known medicinal herb in Ayurveda renowned for its anti-inflammatory and antimicrobial properties. In Bhasma preparation, Haridra Choorna is used during the Shodhana process, which helps enhance the purification and therapeutic efficacy of metals.

19) Heating:
Heating is a critical aspect of Ayurvedic Bhasma preparation. It alters the physicochemical properties of metals, facilitating the transformation into an absorbable and therapeutically effective form. The control of temperature and duration is essential to achieve the desired medicinal qualities.

20) Jarana:
Jarana is the process that converts purified metals into powder form during Bhasma preparation. It involves using specific herbs in conjunction with heat, significantly impacting the drug's characteristics, enhancing its incorporation into formulations for effective medicinal use.

21) Study (Studying):
Study pertains to the systematic investigation of methods and efficacy related to Ayurvedic formulations and practices. In the context of Vanga Bhasma, studies are conducted to explore the purification and preparation processes, assessing their outcomes and implications for health.

22) Rasa (Rasha):
Rasa refers to the essence or juice derived from plants in Ayurveda, often with therapeutic properties. It also describes the taste profile associated with drugs. In Rasa Shastra, understanding Rasa is crucial for determining the right combinations and applications of herbal medicines.

23) Purification:
Purification is a vital process in Ayurveda aimed at removing impurities from raw materials, which is essential for health-promoting effects. The purification of metals, such as Vanga, through Shodhana and other methods ensures their safe and effective use in medicinal preparations.

24) Rasashastra (Rasa-shastra, Rasasastra):
Rasashastra is the branch of Ayurveda dedicated to alchemy and the study of metals and minerals. It encompasses methods of purification, preparation, and therapeutic applications of metals, seeking to harness their benefits for healing within traditional Ayurvedic systems.

25) Lakshana (Laksana):
Lakshanas signify the observable signs and characteristics that aid in identifying substances and conditions in Ayurveda. Understanding Lakshanas is essential for practitioners to diagnose and prescribe appropriate treatments effectively, reflecting the intricate connections within Ayurvedic principles.

26) Bhavana (Bha-vana):
Bhavana refers to the process of imparting a medicinal quality to a substance through repeated trituration with specific fluids or herbal preparations. This enhances the efficacy and absorption of the drug in the body, essential for creating effective Ayurvedic formulations.

27) Sharava (Sarava):
Sarava refers to a conical earthen vessel used for various Ayurvedic processes, particularly for heating and incineration. The design of Sarava allows for even heat distribution, crucial in achieving the desired transformations in substances during their preparation.

28) Samanya:
Samanya refers to the general or universal aspect of Ayurvedic practices, especially in terms of purification and treatment protocols. This approach includes standard methods applicable to a wide range of substances, ensuring their effective and safe use in therapeutic applications.

29) Powder:
Powder in Ayurveda signifies the final, finely ground form of a substance, typically derived from herbs, minerals, or metals. This form is crucial for facilitating the absorption and bioavailability of the medicinal properties when administered to patients.

30) India:
India is the birthplace of Ayurveda, with a rich history of medicinal practices and holistic health systems. The diverse flora and traditional knowledge systems in India have allowed the development of Ayurvedic treatments that integrate local materials and methods for health and healing.

31) Loha:
Loha refers to metals in Ayurveda, which are key ingredients in many traditional formulations. These metals undergo various processes, including Shodhana and Marana, to transform them into Bhasmas, ensuring they are safe and effective for medicinal use.

32) New Delhi:
New Delhi serves as a modern hub for Ayurvedic research and education, where traditional practices intersect with contemporary scientific validation. It is vital for the dissemination and standardization of Ayurvedic knowledge and practices within India and beyond.

33) Cow dung:
Cow dung is utilized in Ayurvedic practices, especially as a combustible material during the incineration of substances. It is believed to produce a purifying effect while providing the required heat for processes like Puta, integral to the preparation of various medicines.

34) Visheshashodhana (Visesasodhana, Vishesha-shodhana):
Vishesha-shodhana refers to the specific purification process tailored for certain materials or substances in Ayurveda. This tailored approach utilizes unique techniques and substances to enhance the safety and quality of the final medicinal product, ensuring it meets therapeutic needs.

35) Putiloha (Puti-loha):
Puti-loha refers to contaminated metals that require extensive purification before therapeutic use. The classification underscores the importance of proper processing steps in Ayurvedic medicine to remove toxins and ensure the safety and efficacy of the resulting formulations.

36) Ayurveda (Ayus-veda):
Ayurveda is an ancient system of medicine from India that emphasizes balance, holistic healing, and natural therapies. It incorporates a comprehensive understanding of human health, illness, and the therapeutic properties of natural substances, including herbs and minerals like Bhasmas.

37) Vishesha (Visesa):
Vishesha denotes the specific or distinctive qualities related to Ayurvedic substances and practices. It highlights the tailored nature of treatments and processes, designed to meet the unique requirements of individual patients or conditions within the framework of traditional medicine.

38) Sanskrit:
Sanskrit is the classical language of ancient India and the language in which many Ayurvedic texts are written. Understanding Sanskrit is essential for studying original texts, retaining the knowledge and teachings of Ayurveda in their authentic form.

39) Prameha:
Prameha is a term used in Ayurveda to describe a group of metabolic disorders marked by excessive urination, commonly linked to diabetes. Ayurvedic treatments, including herbal formulations like Vanga Bhasma, target these issues, focusing on restoring balance and health.

40) Mineral:
Minerals, as inorganic substances, play a significant role in Ayurvedic formulations. They are used for their therapeutic properties and require careful processing to eliminate impurities, ensuring their effective and safe application in health practices.

41) Vaidya:
Vaidya refers to a practitioner or physician in Ayurveda who possesses the knowledge and expertise to diagnose and treat patients using traditional methods. Vaidyas play a crucial role in preserving and promoting Ayurvedic practices and principles.

42) Nagapura (Naga-pura):
Nagpur is a city in India known for its educational institutions focused on Ayurveda. It lends itself to Ayurvedic research and the preparation of traditional medicines, with local markets providing access to diverse herbal and mineral resources.

43) Satya (Shatya):
Satya translates to 'truth' in Sanskrit and underscores the ethical principles guiding Ayurvedic practice. Upholding Satya is fundamental in the doctor-patient relationship and contributes to the integrity and authenticity of Ayurvedic healing.

44) Ratna:
Ratna translates to 'gem' or 'jewel' in Sanskrit and often symbolizes something precious or valuable. In the context of Ayurveda, Ratna emphasizes the importance of treating health with utmost care and respect, akin to obtaining and utilizing a valuable resource.

45) Delhi:
Delhi, as the national capital of India, is a crucial center for Ayurvedic education, research, and practice. It houses many institutions dedicated to traditional medicine, promoting Ayurvedic principles and facilitating modern scientific validation of these ancient practices.

46) Joshi (Josi):
Joshi is a common surname in India, often associated with practitioners and scholars in traditional medicine, including Ayurveda. Individuals with this surname may contribute to the field by disseminating knowledge and engaging in research related to Ayurvedic practices.

47) Table:
Table refers to the structured presentation of data and observations typically utilized in research to summarize and analyze findings. In the context of Ayurvedic studies, tables offer clear insights into various parameters, aiding further understanding and dissemination of knowledge.

48) Paka:
Paka in Ayurveda denotes the cooking or heating process applied to herbs, minerals, and other formulations. This process is vital for enhancing the medicinal properties of substances, ensuring they are safe and efficacious for therapeutic use.

49) Puti:
Puti implies contaminated or impure substances that require cleansing before being utilized for medicinal purposes. In Ayurveda, the treatment of Puti materials through specific methods ensures the removal of toxins and the enhancement of therapeutic efficacy.

50) Rasaratnasamuccaya (Rasaratna-samuccaya):
Rasa-ratna-samuchchaya is an important Ayurvedic text that focuses on the medicinal applications of metals and minerals. It serves as a comprehensive guide, outlining methods for purification, preparation, and utilization of these substances, highlighting their significance in healing practices.

51) Bhasmikarana:
Bhasmikarana refers to the specific process of creating Bhasma from metals in Ayurveda. This method involves the strict adherence to traditional techniques that transform raw metals into safe, bioavailable forms suitable for medicinal use through rigorous heating and purification.

52) Transformation (Transform, Transforming):
Transformed signifies the essential change that materials undergo during Ayurvedic processing, particularly through methods like Marana. This transformation is vital for enhancing the therapeutic properties of substances, enabling them to be safe and effective when administered to patients.

53) Dattatreya (Datta-atreya):
Dattatreya is a revered figure in Indian philosophy and tradition, often associated with wisdom and knowledge. His teachings and contributions may influence Ayurvedic practices and the dissemination of traditional medicinal knowledge, reflecting the integration of spiritual and medicinal wisdom.

54) Bhaishajya (Bhaisajya):
Bhaishajya translates to 'medicinal substances' or 'remedies' in Ayurveda. It encompasses a wide array of herbal and mineral formulations aimed at treating various health conditions, emphasizing the holistic nature of Ayurvedic medicine and its approaches to healing.

55) Chandrapur:
Chandrapur is a city in Maharashtra, India, known for its educational institutions and cultural heritage. It provides a backdrop for Ayurvedic education and research, contributing to the development and dissemination of traditional medicinal practices in the region.

56) Dhatuvarga (Dhatu-varga):
Dhatuvarga refers to the classification of metals and minerals in Ayurveda, which plays a crucial role in Rasashastra. Understanding Dhatuvarga is essential for determining the therapeutic properties and appropriate processing methods for various metal-based medicines.

57) Discussion:
Discussion involves analyzing and interpreting the findings from Ayurvedic studies, providing insights into the effectiveness and applications of different processes like Shodhana and Marana. This critical examination forms the basis for future research and validation of traditional practices.

58) Lohavedha:
Lohavedha pertains to the branch of Ayurveda focused on the study and transformation of metals. This discipline is pivotal for understanding how to purify and utilize metals in medicinal formulations, reflecting the deep interconnectedness of natural elements in holistic healing.

59) Tilataila (Tila-taila):
Tilataila translates to sesame oil, a common base used in Ayurvedic medicinal preparations for its therapeutic properties. It may be used in the formulation of Bhasmas, aiding in the absorption and application of the active ingredients.

60) Vidyotini:
Vidyotini is often associated with knowledge and enlightenment in the context of Ayurveda. It symbolizes the dissemination of Ayurvedic wisdom and promotes the understanding of traditional practices that contribute to holistic healing.

61) Sadananda (Sadanamda, Sada-ananda):
Sadananda is a name often linked to scholars or practitioners in Ayurveda, contributing to the richness of traditional knowledge. Individuals named Sadananda may play significant roles in the advancement and preservation of Ayurvedic teachings.

62) Kulattha:
Kulattha refers to the horse gram, a pulse used in Ayurveda for its nutritional and therapeutic properties. It may be incorporated in formulations aimed at treating specific ailments, reflecting the diversity of plants utilized in traditional medicine.

63) Apamarga:
Apamarga, commonly known as thorny amaranth, is another medicinal herb used in Ayurveda for its various health benefits. It is often incorporated into Ayurvedic preparations for its anti-inflammatory and digestive properties, contributing to the holistic nature of Ayurvedic treatments.

64) Bhandara (Bhamdara):
Bhandara is a locality in Maharashtra, India, known for its cultural heritage and contributions to Ayurvedic studies. It is significant for providing access to traditional healing practices and resources, fostering the preservation and application of Ayurvedic medicine.

65) Agnivesha (Agnivesa, Agni-vesha):
Agnivesa was an ancient scholar known for his contributions to Ayurvedic medicine, particularly the formulation of texts like the Charaka Samhita. His work significantly influenced the understanding of medicinal practices and Ayurvedic principles, shaping future generations of practitioners.

66) Kaviraja (Kavi-raja):
Kaviraja denotes a title given to esteemed Ayurvedic practitioners known for their expertise and contributions to traditional medicine. They play a pivotal role in preserving and advancing Ayurvedic knowledge while practicing healing and holistic care.

67) Rasendra (Rasa-indra):
Rasendra typically refers to scholars specializing in Rasashastra, the study of metals and alchemy in Ayurveda. Their expertise is vital for understanding the transformative processes that metals undergo to become safe and effective medicinal forms, reinforcing the importance of traditional studies.

68) Toxicity:
Toxicity refers to the harmful effects caused by substances when improperly processed or administered. In Ayurveda, understanding the toxicity of raw materials, especially metals, emphasizes the importance of purification and preparation steps like Shodhana and Marana to ensure safe treatments.

69) Samhita:
Samhita refers to ancient texts that compile knowledge on Ayurveda, including verses on medicinal properties, formulations, and treatments. These texts are foundational for Ayurvedic education and practice, preserving traditional knowledge for future generations.

70) Vrishya (Vrsya):
Vrishya signifies aphrodisiac properties in Ayurveda, referring to substances that enhance sexual vitality or reproductive health. Traditional formulations often incorporate Vrishya herbs or minerals aimed at treating conditions related to fertility and sexual disorders.

71) Gomutra (Go-mutra):
Gomutra means cow urine in Ayurveda, recognized for its purifying and therapeutic properties. It is often used in the preparation of medicines, particularly during Shodhana and Marana processes, highlighting the integral role of animal products in traditional healing methods.

72) Kalpana:
Kalpana refers to the process of formulating or preparing medicines in Ayurveda. It encompasses the various methods and techniques used to create effective Ayurvedic remedies, emphasizing the importance of traditional practices in achieving desired therapeutic outcomes.

73) Pradara:
Pradara refers to a condition characterized by abnormal vaginal discharge, often linked to underlying disorders. Ayurveda employs formulations like Vanga Bhasma to address Pradara, focusing on restoring balance and improving women's health through traditional remedies.

74) Klaibya:
Klaibya refers to a dysfunction in reproductive health, particularly male impotence in Ayurveda. Treatments often incorporate specific formulations, including Bhasmas, aimed at addressing underlying causes and promoting overall reproductive wellness.

75) Sheetal:
Sheetal translates to 'cool' in Sanskrit and indicates soothing properties in Ayurvedic treatments. Many preparations aim to provide Sheetal benefits, especially for inflammatory or heat-related conditions, reflecting Ayurveda's holistic approach to health.

[Note: The above list is limited to 75. Total glossary definitions available: 100]

Other Science Concepts:

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Discover the significance of concepts within the article: ‘Pharmaceutical standardisation of vanga bhasma’. Further sources in the context of Science might help you critically compare this page with similair documents:

Marana, Shodhana, Agni, Jarana, Putiloha, Prameha, Putapaka, Vangabhasma, Klaibya, Bhasmikarana, Rasatarangini, Visheshashodhana, Siddhilakshana, Diabetes mellitus, Leucorrhoea, Samanya shodhana, Shodhana process, Physico Chemical Study, Physico-chemical properties, Jarana process, Marana process, Bhasma Pariksha, Nirgundi Patra Swarasa, Pharmaceutical Standardisation.

Concepts being referred in other categories, contexts and sources.

Vanga, Mishraka.

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