Journal name: World Journal of Pharmaceutical Research
Original article title: Jataharini related to stri roga in kashypa samhita
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
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Subtitle: a conceptual study
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Dr. Swati Bala and Dr. Prabhakar Shukla
World Journal of Pharmaceutical Research:
(An ISO 9001:2015 Certified International Journal)
Full text available for: Jataharini related to stri roga in kashypa samhita
Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research
Doi: 10.20959/wjpr20222-23087
Copyright (license): WJPR: All rights reserved
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Summary of article contents:
Introduction
The article discusses the concept of "Jataharini," as explained in the ancient Ayurvedic text, "Kashyapa Samhita." This group of diseases particularly affects women's reproductive health across various life stages. The text elucidates how the affliction of the "Revati graha" can lead to serious menstrual issues, recurrent pregnancy losses, and significant health problems for both mothers and their fetuses. The authors, Dr. Swati Bala and Dr. Prabhakar Shukla, emphasize the impact of modern lifestyles (termed "Adharma") on these conditions, presenting a conceptual perspective that aligns classical Ayurvedic principles with contemporary understandings of women's health.
The Concept of Jataharini
"Jataharini" can be considered a systemic classification of menstrual disorders related to moral and lifestyle transgressions. The condition is seen as a repercussion of women's misdeeds, leading to disturbances in the menstrual cycle. The term encompasses various manifestations, primarily focusing on how these disturbances result in destruction, both of menstruation and fetal vitality. This classification attracts attention to the social and ethical behaviors that may influence women's reproductive health, providing insight into cultural perceptions of accountability and health.
Modern Perspectives on Menstrual Disorders
Bala and Shukla relate various clinical features of "Jataharini" with modern gynecological disorders. They highlight that alterations in the menstrual cycle, such as irregularities in duration, amount, and associated symptoms, may indicate underlying pathologies such as PCOS, endometriosis, or thyroid disorders. These modern correlatives not only enrich the understanding of "Jataharini" as a clinical syndrome but also underscore the importance of recognizing and diagnosing menstrual abnormalities in the present-day context, enabling targeted interventions.
Classification of Jataharini
The article categorizes "Jataharini" into three types based on prognosis: Sadhya (curable), Yapya (easily relapsable), and Asadhya (incurable). The classification further delineates clinical features associated with specific conditions attributed to "Jataharini." For instance, conditions like "Shushka Revati" correspond to primary amenorrhea, while "Kalaratri" is associated with severe complications such as premature delivery and fetal demise. This intricate classification system not only highlights the depth of Ayurvedic wisdom but also provides a structured approach to understanding and treating women's health issues.
Conclusion
In summary, the concept of "Jataharini" serves as a profound contribution to understanding women's reproductive health from both historical and modern perspectives. By linking ancient Ayurvedic beliefs with contemporary medical knowledge, the authors facilitate a comprehensive understanding of menstrual disorders. This intersection of traditional wisdom with present-day medical principles allows for a better appreciation of the complexities involved in treating gynecological issues, emphasizing the necessity for a holistic approach in women's healthcare today.
FAQ section (important questions/answers):
What does 'Jataharini' refer to in traditional Ayurvedic medicine?
'Jataharini' refers to a group of diseases affecting women's reproductive health, causing menstrual disorders, recurrent abortions, and other serious complications due to afflictions in various stages of a woman's life.
What are some common causes of 'Jataharini'?
The primary cause of 'Jataharini' is 'Adharma', which encompasses lifestyle changes and misdeeds that disrupt women's health and lead to reproductive issues.
What clinical features are associated with 'Jataharini'?
Clinical features include disturbances in menstruation, psychological instability, abdominal pain, and various reproductive complications, reflecting deep disturbances within the female body.
How many types of 'Jataharini' are identified?
There are three main types of 'Jataharini': Sadhya (curable), Yapya (easily relapsable), and Asadhya (incurable), categorized based on prognosis and symptoms.
What is the significance of Acharya Kashyapa in 'Jataharini'?
Acharya Kashyapa provided in-depth knowledge about 'Jataharini' through his writings, outlining its causes, clinical manifestations, and implications for women's health in Ayurveda.
What modern health issues correlate with 'Jataharini' disorders?
Modern gynecological conditions like PCOS, endometriosis, and thyroid disorders can be aligned with ancient descriptions of 'Jataharini', showing the enduring relevance of Ayurvedic perspectives.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “Jataharini related to stri roga in kashypa samhita”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Death:
In the context of the study, death signifies the tragic outcomes associated with various reproductive disorders (Jataharini) affecting pregnant women, leading to stillbirths, neonatal deaths, and maternal mortality. Understanding the implications of such outcomes emphasizes the urgency of addressing reproductive health issues in women.
2) Bala:
Dr. Swati Bala is a key author in the study, contributing expertise from her role as Assistant Professor in the Ayurvedic Medical College. Her research focuses on women's health issues, particularly menstruation-related disorders, bridging ancient Ayurvedic concepts with modern medical perspectives.
3) Kashyapa (Kasyapa, Kashya-pa):
Acharya Kashyapa is a significant figure in Ayurvedic medicine, whose teachings provide insights into gynecological disorders, particularly in women’s reproductive health. His works, such as the Kashyapa Samhita, explore conditions like Jataharini, emphasizing ancient wisdom's relevance in contemporary understanding of women's health.
4) Disease:
Diseases, particularly those classified within Jataharini, represent a major focus of the study, signifying the challenge faced by women in reproductive health. Understanding these diseases aids in managing and curing prevalent gynecological issues effectively.
5) Life:
Life, particularly in a woman's context, is studied through various stages such as menstruation, pregnancy, and postpartum experiences. The impact of reproductive health disorders on the life of women and the fetus underscores the importance of holistic health approaches in promoting well-being.
6) Sadhya:
Sadhya refers to diseases that are curable. The classification of Jataharini into Sadhya indicates conditions that can be treated effectively with appropriate interventions, thus providing hope to women suffering from reproductive ailments and emphasizing the potential for recovery in Ayurvedic practices.
7) Birth:
In the context of the research, birth pertains to the processes and challenges associated with childbirth, including complications like stillbirth and neonatal death. The study examines how various disorders influence birth outcomes, highlighting the need for supportive healthcare measures.
8) Asadhya:
Asadhya denotes diseases considered incurable, presenting a stark contrast to Sadhya. The presence of Asadhya conditions within Jataharini indicates a category of severe reproductive health issues that may require significant medical intervention, calling attention to the complexities of treatment and prognosis.
9) Shushka (Suska):
Shushka focuses on conditions like amenorrhea, marked by the absence of menstruation. Recognizing such disorders allows practitioners to explore underlying causative factors such as hormonal imbalances or malnutrition, vital for formulating appropriate treatment regimens that address women’s health challenges.
10) Roga:
Roga translates to diseases or disorders, denoting various health conditions that women experience, particularly reproductive disorders. The study emphasizes the classification of these Rogas, including Jataharini, to facilitate effective diagnosis and tailored treatment strategies within ayurvedic medicine.
11) Malnutrition:
Malnutrition is highlighted as a significant factor contributing to reproductive health disorders like Jataharini. The study emphasizes the role of nutritional status in menstrual regulation and pregnancy outcomes, urging comprehensive dietary assessments in women's health management.
12) Kalaratri (Kala-ratri):
Kalaratri refers to a specific form of Jataharini associated with severe fetal outcomes, including premature deliveries. Understanding its implications provides insights into the psychological and physical impact on women, emphasizing the need for preventive measures and supportive care.
13) Knowledge:
Knowledge encompasses the awareness and understanding gained from both Ayurvedic texts and contemporary medical research regarding reproductive health issues. Integrating traditional and modern knowledge is crucial for addressing complex health challenges women face today.
14) Pregnant:
Pregnant women are particularly vulnerable to afflictions like Jataharini, which impact their health and that of their fetuses. The study emphasizes the importance of a holistic approach to maternal care, considering both physical and psychological dimensions during pregnancy.
15) Cantika:
Chandika is a term for a type of Jataharini that has implications for women's health, focusing on its clinical features and potential outcomes. Understanding such classifications can aid healthcare practitioners in diagnosing and treating specific conditions affecting women.
16) Samhita:
Samhita refers to classical texts in Ayurveda, such as the Kashyapa Samhita, which serve as foundational references for understanding gynecological disorders. These texts provide historical context and treatment methods that remain relevant in contemporary medical practices.
17) Prasuti:
Prasuti pertains to aspects of childbirth and obstetrics within Ayurveda. Understanding Prasuti is essential for addressing complications during delivery and postpartum care, ensuring comprehensive support for women throughout their maternal journey.
18) Bhiruka:
Bhiruka identifies a specific type of Jataharini associated with adverse reproductive outcomes. By recognizing its clinical indicators, healthcare providers can implement targeted interventions to mitigate risks associated with this condition, ultimately improving women's health outcomes.
19) Animal:
The term animal encapsulates various species involved in the transmission of certain health conditions. Understanding the intersections of animal health and human reproductive health is vital for creating effective public health strategies.
20) Tantra (Tantrism, Tamtra):
Tantra refers to the systemic knowledge and methodologies applied within Ayurveda for diagnosis and treatment. This underscores the importance of structured approaches in addressing women's reproductive health issues within a holistic framework.
21) Mohini:
Mohini is identified as a form of Jataharini that leads to detrimental fetal outcomes, stressing the importance of early detection and comprehensive management during pregnancy to prevent adverse birth events and secure maternal health.
22) Vashya (Vasya):
Vashya denotes a type of Jataharini linked with repeated intrauterine deaths. Its understanding underscores the importance of interpreting symptoms and providing timely medical care to pregnant women to mitigate the associated risks.
23) Yakshi (Yaksi):
Yakshi references a particular condition within Jataharini that adversely affects reproductive health. Identifying and understanding these conditions are critical for developing effective therapeutic strategies directed toward improving women’s reproductive health.
24) Nidana:
Nidanas refer to factors leading to the development of diseases. Understanding Nidanas related to Jataharini is vital for implementing preventive measures and developing treatment strategies aimed at improving reproductive health.
25) Varuni:
Varuni refers to a type of Jataharini linked to specific symptoms or reproductive health outcomes. Recognizing Varuni is critical for clinical diagnoses, leading to targeted treatment plans addressing women's reproductive concerns.
26) Study (Studying):
Study emphasizes the research aspect of understanding Jataharini and its various impacts on women's reproductive health. Rigorous examination enables the integration of traditional health practices with modern medical knowledge for improved health outcomes.
27) Male:
Male refers to gender-specific perspectives within reproductive health discussions. Understanding male partners’ roles and impacts on women's health issues can lead to more comprehensive and effective treatment strategies.
28) Transmission:
Transmission relates to the pathways through which diseases affect individuals. Understanding transmission modes of conditions classified under Jataharini assists in developing preventive measures and interventions tailored to specific populations.
29) Dravyaguna (Dravya-guna):
Dravya-guna signifies the Ayurvedic pharmacological approach to medicine, focusing on the properties of substances used in treatment. Integrating Dravya-guna knowledge helps refine treatment protocols related to menstrual and reproductive health disorders.
30) Bhadrakali (Bhadra-kali):
Bhadrakali refers to another Jataharini affliction characterized by specific reproductive health issues. Insightful understanding of its clinical features is essential for proper diagnosis and effective management of women’s health conditions.
31) Katambhara:
Katambhara highlights a condition within Jataharini related to primary amenorrhea, marked by a lack of menstruation and associated symptoms. Understanding this affliction allows for the identification of underlying health issues warranting intervention.
32) Vanaspati:
Vanaspati indicates the involvement of plant-based sources of health transmission. This understanding connects to broader ecological health discussions, particularly emphasizing the relevance of herbal remedies in addressing women’s reproductive disorders.
33) Karkotaki:
Karkotaki is identified within cases of Jataharini, associated with reproductive complications. Understanding this condition is crucial for developing effective care plans centered around female health preservation and wellness.
34) Striroga (Stri-roga):
Stri-roga encompasses women's diseases, relating directly to the focus of the study on reproductive health issues. Understanding this term aids in identifying specific health challenges encountered by women, thus improving treatment efficacy.
35) Suffering:
Suffering encapsulates the adverse experiences faced by women due to Jataharini and associated health issues. Recognizing the emotional and physical suffering is crucial in developing holistic care approaches that address mental and emotional health in treatment plans.
36) Ayurveda (Ayus-veda):
Ayurveda serves as the foundational medical system from which the study originates. Its holistic approach to health emphasizes the integration of physical, mental, and spiritual well-being, particularly in the context of women's reproductive health.
37) Shashthi (Sasthi, Sashthi):
Shashthi indicates another type of Jataharini related to specific health conditions affecting women. Understanding Shashthi enhances the knowledge base for practitioners in treating reproductive health issues with culturally relevant practices.
38) Bleeding:
Bleeding is a crucial aspect of reproductive health, especially in relation to menstruation. Understanding the different types of bleeding, including their irregularities, can help diagnose underlying conditions and inform treatment protocols.
39) Hygiene (Hygienic):
Hygienic practices are significant in maintaining reproductive health, especially concerning vaginal health. Emphasizing good hygiene can prevent infections and complications, directly impacting women's overall health and enhancing daily well-being.
40) Samanya:
Samanya refers to commonalities or generalities that apply to specific conditions or characteristics, highlighting its importance in understanding broader patterns among reproductive health issues like Jataharini.
41) Manushi (Manusi):
Manushi denotes human-related aspects of disease transmission. Understanding Manushi helps frame discussions on the human element in reproductive health, encouraging personalized healthcare approaches targeting individual needs.
42) Lingini (Limgini):
Lingini deals with reproductive health issues related to gender. Recognizing Lingini’s relevance in diagnosing and treating conditions underscores the necessity of gender-specific approaches in healthcare.
43) Reptile:
Reptile highlights the aspect of animal-related disease transmission concerning reproductive health. This emphasizes the need for awareness surrounding zoonotic diseases and their potential impacts on human health, particularly in women.
44) Dravya:
Dravya encompasses the substances used in Ayurvedic treatments, including herbal medications. Knowledge of Dravya is essential for practitioners to effectively address reproductive health issues through appropriate herbal remedies.
45) Raudri:
Raudri is another form of Jataharini associated with particular clinical features affecting women's health. An understanding of Raudri aids in creating comprehensive treatment plans for women experiencing reproductive challenges.
46) Vihara:
Vihara pertains to lifestyle or behavioral patterns that influence health outcomes. Understanding Vihara is crucial in addressing lifestyle-related aspects contributing to reproductive health issues, guiding effective intervention strategies.
47) Shukla (Sukla):
Shukla refers to a classification system for understanding different health conditions. Insight into Shukla allows practitioners to identify and categorize reproductive health issues effectively, leading to appropriate treatment options.
48) Ayasa (Ayasha):
Ayasha pertains to the trials faced by women with reproductive disorders, highlighting the complexities of health management. Understanding Ayasha supports healthcare providers in creating supportive and effective treatment environments.
49) Family:
Family dynamics play a crucial role in women’s health management, particularly regarding reproductive health. Understanding these dynamics contributes to a holistic approach that considers emotional support and familial responsibilities.
50) Cancer:
Cancer represents a significant health concern, particularly concerning reproductive organs. Awareness of potential cancers impacting women's reproductive health is vital for early detection and timely interventions.
51) Dosha (Dosa):
Dosha refers to the imbalances within the body that lead to diseases in Ayurveda. Understanding Doshas is essential in diagnosing and treating health issues, particularly those related to reproductive challenges.
52) Satva (Shatva):
Satva relates to mental and emotional well-being, which significantly impacts women's health. Understanding Satva is important in providing comprehensive care that addresses both psychological and physical health in reproductive medicine.
53) Sarpa:
Sarpa refers to another aspect of animal-related transmission of ailments, stressing the relevancy of zoonotic disease considerations in reproductive health management, further enriching the understanding of health dynamics.
54) Graha:
Graha refers to celestial elements impacting health, especially in Ayurvedic contexts. Understanding Graha provides insights into spiritual or astrological influences on reproductive health, enriching holistic treatment approaches.
55) Daivi:
Daivi signifies divine influences or concepts relating to health conditions. Exploring Daivi provides an understanding of spiritual perspectives that may inform treatment methodologies in Ayurveda.
56) Varna:
Varna denotes classifications often associated with health disparities among different groups. Understanding Varna is essential for delivering equitable healthcare that accounts for social and cultural intricacies in women's health.
57) Anger (Angry):
Angry refers to the emotional responses connected to health disorders, particularly in women experiencing reproductive issues like Jataharini. Recognizing emotional states is crucial for developing comprehensive treatment strategies that cater to overall well-being.
58) Kali:
Kali refers to specific Jataharini conditions that may affect reproductive health. Recognizing Kali emphasizes the diversity of conditions within Jataharini and informs treatment modalities targeted at alleviating reproductive health challenges.
59) Bird:
Bird highlights the role of certain species as vectors for health transmission. Recognizing specific species allows for better disease surveillance and management approaches within reproductive health.
60) Hair:
Hair is a physical symptom often linked to hormonal issues like hirsutism. Recognizing hair-related symptoms is vital for diagnosing conditions like PCOS and tailoring appropriate treatment regimens.
61) Tapa:
Tapa signifies intense penance or spiritual practices that can lead to increased knowledge. In Ayurveda, it illustrates the connection between spirituality and health, underpinning the holistic perspective towards treatment.
62) Guna:
Guna relates to the properties of substances or conditions that influence health. Understanding Guna assists healthcare providers in selecting effective treatment modalities tailored to individual reproductive health challenges.
63) Diet:
Diet is a crucial factor in maintaining reproductive health, especially concerning nutritional status and hormonal balance. Promoting adequate nutrition is essential for addressing disorders like Jataharini, ensuring overall health for women.
64) Sign:
Sign refers to the clinical indicators that manifest in reproductive health disorders. Understanding these signs is essential for effective diagnosis and development of appropriate treatment plans in women's reproductive health.
65) Pain:
Pain encapsulates the physical suffering associated with reproductive health disorders, influencing quality of life. Understanding pain mechanisms enables more effective management strategies to alleviate discomfort in women.
66) Pur:
Poor refers to conditions that may lead to adverse health outcomes, particularly concerning absence of adequate care or resources. Addressing poor health conditions is essential for improving reproductive health outcomes, especially among vulnerable populations.
Other Science Concepts:
Discover the significance of concepts within the article: ‘Jataharini related to stri roga in kashypa samhita’. Further sources in the context of Science might help you critically compare this page with similair documents:
Adharma, Kashyapasamhita, Revatigraha, Jataharini, Menstrual disorder, Clinical feature, Menstrual cycle, Psychological Disturbance, Menarche, Menopause, Psychic Disturbance, Primary amenorrhea, Excessive vaginal discharge, Kidney Disorders, Neonatal death, Nutritional factor, Stillbirth.