A review article on ayurved prakash
Journal name: World Journal of Pharmaceutical Research
Original article title: A review article on ayurved prakash
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
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Dr. Yashwant Kumar Parmar, Prof. Avadhesh Bhatt and Dr. Rakesh Solanki
World Journal of Pharmaceutical Research:
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Full text available for: A review article on ayurved prakash
Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research
Doi: 10.20959/wjpr20225-
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Summary of article contents:
Introduction
Ayurveda Prakash is considered one of the foundational texts in the field of Ayurvedic Rasa Shastra, dating back to the 16th-17th century. This text emphasizes the importance of the guru-disciple relationship and the authenticity of knowledge shared. Rasa Shastra itself is a significant branch of Ayurveda dedicated to the alchemical and therapeutic potential of metals, minerals, and especially mercury. Ayurveda Prakash aims to provide comprehensive insights into both Dehavada (methods promoting longevity and health) and Lohavada (methods involving lower metals converted into precious ones) and describes various procedures to prepare and purify these substances for therapeutic use.
The Importance of Parada
One of the central concepts in Ayurveda Prakash is the treatment and application of Parada, or mercury. The first chapter of the text delineates the origins and the therapeutic significance of Parada, comparing it to sacred aspects of Hindu mythology, specifically linking it to the essences of Lord Shiva and Parvati. The text outlines detailed methodologies for purification known as Shodhana and for transforming Parada into therapeutic formulations. The author emphasizes the necessity of reducing impurities and doshas through a series of precise steps, ensuring that the final product is safe for therapeutic applications. The chapter also asserts that mastery of these processes is critical for students and practitioners in the field.
Exploration of Uparasa
Another essential aspect discussed in Ayurveda Prakash is the categorization and utilization of Uparasa, a group of various metals and minerals that complement Rasa Shastra practices. The second chapter focuses on the characteristics and applications of substances like Gandhaka (sulfur), Hingula (cinnabar), and Girisindur (mercury oxide). It highlights their properties, methods of purification (like Shodhana), and their distinct uses in Ayurvedic formulations. The significance of Uparasa lies in their potential to enhance the effectiveness of treatments and the way they are used as adjunct materials in the preparation of medicinal compounds.
The Classification of Dhatu
The text also delves into Dhatu, or fundamental elements in Ayurveda. The third chapter categorizes seven key metals such as Swarna (gold), Rajat (silver), and Tamra (copper), alongside their relationships with Graha (celestial bodies). Each metal is associated with specific therapeutic properties and various methods of purification and preparation are outlined. The meticulous classification of metals provides important guidelines for practitioners in preparing formulations that are efficient and beneficial for patient care.
Conclusion
In conclusion, Ayurveda Prakash serves as an invaluable resource in the field of Ayurvedic Rasa Shastra, with its extensive exploration of Parada, Uparasa, and Dhatu. The text emphasizes the importance of purification processes, proper usage, and the underlying philosophies of Ayurveda, making it a critical work for practitioners and scholars alike. By promoting an authentic and methodical approach to using natural resources for health and longevity, Ayurveda Prakash continues to be relevant in contemporary practices of Ayurvedic medicine.
FAQ section (important questions/answers):
What is Ayurveda Prakash and its significance?
Ayurveda Prakash is a significant Rasa Shastra text, focusing on the alchemical and therapeutic benefits of Mercury and metals. It emphasizes the knowledge of the Guru and disciple, covering crucial topics on metal conversion and medicinal formulations.
Who are the authors of Ayurveda Prakash?
The authors of Ayurveda Prakash include Dr. Yashwant Kumar Parmar, Prof. Avadhesh Bhatt, and Dr. Rakesh Solanki, who are affiliated with the P.G. Department of Rasashastra & Bhaishajya Kalpana, Madan Mohan Malviya Govt. Ayurveda College in Udaipur, Rajasthan, India.
How many chapters are in Ayurveda Prakash?
Ayurveda Prakash consists of six chapters, detailing various aspects of Rasa Shastra, including the procedures and properties of Parada, Gandhaka, Hingula, and other materials used in Ayurvedic treatments.
What are the key topics covered in Ayurveda Prakash?
Key topics include methods of converting lower metals to precious ones, the processes of Shodhana and Marana, as well as the preparation and applications of medicinal formulations using Mercury, minerals, and gems.
What is the major focus of the first chapter?
The first chapter emphasizes detailed knowledge of Parada, its properties, preparations, and the importance of various purification techniques (Shodhana) necessary for its safe and effective use in therapies.
What types of materials does Ayurveda Prakash discuss?
Ayurveda Prakash discusses various materials including metals like Swarna (gold), Rajat (silver), and minerals like Gandhaka and Hingula, outlining their properties, purification methods, and medicinal uses.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “A review article on ayurved prakash”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Shodhana (Sodhana):
Shodhana refers to the purification process of metals and minerals in Ayurvedic Rasa Shastra. It entails various procedures to remove impurities and enhance the efficacy of substances like Parada (mercury). Proper Shodhana ensures that the substances are safe for therapeutic use, thereby maintaining their medicinal properties.
2) Marana:
Marana is the process of detoxifying and transforming medicinal substances, particularly metals, into a consumable and therapeutically potent form. This step follows Shodhana in Rasa Shastra and typically involves heating or chemical processes to make the substance safe and effective in treatments.
3) Parada:
Parada, or mercury, is a significant substance in Ayurveda and Rasa Shastra, reputed for its healing properties. It is considered a 'dhatu' (metal) and is utilized after extensive purification (Shodhana) and transformation (Marana) to exploit its alchemical and therapeutic benefits.
4) Rasa (Rasha):
Rasa generally refers to the essence or extract, often used in the context of medicines derived from metals and minerals in Ayurveda. It represents the primary form from which therapeutic formulations are created, emphasizing the importance of the alchemical processes involved in their preparation.
5) Loha:
Loha translates to metals in Sanskrit and is a key category in Rasa Shastra. It includes a range of metals that undergo processes like Shodhana and Marana to be utilized safely in Ayurvedic treatments, showcasing the importance of various metallic properties for health.
6) Gandhaka (Gamdhaka):
Gandhaka refers to sulfur in Ayurveda, acknowledged for its unique medicinal properties. It is categorized within detoxifying processes that are vital in the preparation of various formulations alongside metals, enhancing their efficacy and making them suitable for therapeutic applications.
7) Visha (Visa):
Visha stands for poison or toxic substances in Ayurveda. Rasa Shastra classifies Visha into different categories, focusing on their removal or neutralization through specific treatments, highlighting their potential dangers and the necessity for careful handling in medicinal formulations.
8) Satvapatana:
Satvapatana is a process mentioned in Rasa Shastra concerning the refinement or detoxification of substances. It supports the preparation of medicines by ensuring the purity and safety of ingredients before therapeutic use. This enhances health benefits while minimizing side effects.
9) Dosha (Dosa):
Dosha denotes the imbalance of three primary life forces in Ayurveda: Vata, Pitta, and Kapha. Understanding Doshas is fundamental in Ayurveda for diagnosing health issues and guiding treatments based on individual constitutions, marking a crucial aspect of personalized medicine.
10) Ayurveda (Ayus-veda):
Ayurveda is an ancient Indian system of medicine that emphasizes holistic, natural approaches to health and wellness. It incorporates various practices, including herbal medicine, dietary guidelines, and lifestyle changes, aiming to maintain balance among mind, body, and spirit.
11) Hingula (Himgula):
Hingula refers to a specific form of red lead (red mercury sulfide) used in Ayurvedic formulations. It is valued for its therapeutic properties, particularly in detoxification and rejuvenation processes, following careful preparation methods stipulated in Rasa Shastra.
12) Bhasma (Bhasman):
Bhasma represents the calcined or incinerated forms of metals and minerals, favored in Ayurvedic treatments due to their highly refined nature. The process of creating Bhasma involves intense purification followed by heating, ensuring the safety and effectiveness for patient use.
13) Dhatu:
Dhatu translates to metals or minerals considered valuable in Ayurveda. In Rasa Shastra, the classification and processing of Dhatu are essential for creating therapeutic formulations, emphasizing their transformative powers through various purification and heating methods.
14) Rasashastra (Rasa-shastra, Rasasastra):
Rasashastra is a specialized field of Ayurveda that focuses on the use of metals and minerals for therapeutic purposes. It combines alchemical processes with healing practices, emphasizing profound knowledge of substances and their transformative potentials.
15) Dehavada (Deha-vada):
Dehavada, part of Rasa Shastra, pertains to formulations aimed at longevity and health, often using metals and minerals. It highlights processes related to holistic wellness, emphasizing natural materials' roles in promoting vitality and a balanced life.
16) Lohavada (Loha-vada):
Lohavada is another important aspect of Rasa Shastra dealing with the conversion of base metals into precious metals. This branch not only emphasizes transformation but also highlights the significance of metals' medicinal properties through induced purification processes.
17) Shastra (Sastra):
Shastra refers to texts or scriptures containing knowledge and principles of conduct in various fields, including medicine, law, and philosophy in ancient India. In the context of Rasa Shastra, it denotes the traditional knowledge surrounding alchemical practices in Ayurveda.
18) Shankha (Sankha, Samkha, Shamkha):
Shankha refers to conch shells used in Ayurvedic medicine for various therapeutic purposes. Apart from their use as ceremonial objects, they hold significance in formulations, often incorporated for their properties that promote health and well-being.
19) Jarana:
Jarana indicates the process of enhancing the quality and therapeutic properties of metals through repeated purification techniques in Rasa Shastra. It is vital for assuring the efficacy of metals like Parada and others, reinforcing safety in medicinal applications.
20) Tamra:
Tamra, or copper, is a notable metal in Ayurveda, recognized for its health benefits, such as promoting digestion and reducing inflammation. It undergoes rigorous purification and transformation processes before finding applications in medications, highlighting its importance.
21) Matra:
Matra refers to dosage in Ayurvedic medicine, denoting the precise amount of a substance to be consumed for therapeutic effects. Understanding Matra is crucial for ensuring efficacy and safety, thereby preventing adverse side effects in treatment plans.
22) Vanga (Vamga):
Vanga represents tin in Ayurveda, considered for its medicinal properties. Like many other metals, it must undergo Shodhana to remove impurities and enhance its therapeutic potential before usage in various Ayurvedic formulations.
23) Naga (Nag):
Naga stands for lead in Ayurvedic texts, recognized for its special significance in metallurgical practices. Naga must be carefully processed through detoxification stages before use in therapeutic formulations, emphasizing Ayurveda's focus on safe healing.
24) Hira:
Hira refers to diamond in Ayurveda, acknowledged for its exceptional qualities and benefits in various rituals and as an ingredient in specific treatments. Its properties are explored to maximize health benefits within Ayurvedic practices.
25) Abhraka:
Abhraka denotes mica, a mineral valued in Rasa Shastra for its therapeutic properties and potential health benefits. It is subject to methods of purification and careful formulation processes to ensure its effectiveness in Ayurvedic treatments.
26) Dravya:
Dravyas refer to the substances used in Ayurvedic medicines, including herbs, metals, and minerals. Identifying and understanding Dravyas is crucial for practitioners to create effective therapeutic formulations.
27) Sadharanarasa (Sadharana-rasa):
Sadharana-rasa refers to general or common substances recognized in Rasa Shastra for therapeutic use. Understanding these basic Rasas emphasizes how different properties contribute to overall health benefits while guiding the preparation methods involved.
28) Sadharana:
Sadharana means ordinary or common, typically used to describe treatments or substances regarded as fundamental in Ayurveda. It serves as a basis for approaching complex formulations, emphasizing the importance of simplicity in achieving therapeutic outcomes.
29) Kankushtha (Kankustha, Kamkushtha):
Kankustha refers to a specific type of mineral used in the Ayurvedic system, recognized for its healing properties. Like other minerals, it is subjected to rigorous purification processes before being utilized in therapeutic practices.
30) Mineral:
Minerals play a crucial role in Ayurvedic practices, serving as therapeutics in various formulations. Their importance lies in how they are processed, using methods such as Shodhana to ensure their safety and effectiveness for healing purposes.
31) Uparasa (Upa-rasa):
Uparasa refers to a specific category of lesser metals and compounds in Ayurveda. These materials hold therapeutic properties and are used in medical formulations, with emphasis on proper processing to ensure effectiveness in treatment regimens.
32) Tankana (Tamkana):
Tankana denotes borax in Rasa Shastra, valued for its unique qualities. It requires specific preparation methods to enhance its usefulness in medicinal formulations, emphasizing the care taken to ensure safety and efficacy in therapy.
33) Rasaka:
Rasaka signifies substances derived from or related to metals in Ayurveda. These materials are processed for their health benefits, finding applications in various medicinal formulations, emphasizing the connection between physical substances and therapeutic outcomes.
34) Nilam:
Nilam signifies blue sapphire in Ayurveda, recognized for its therapeutic properties. Its role in health reflects the correlation between gemstones and holistic healing practices, emphasizing the rich heritage of Ayurvedic tradition.
35) Kalpa:
Kalpa denotes a formulation or method of preparation in Ayurveda, particularly in the context of combining ingredients for therapeutic outcomes. Kalpa emphasizes the meticulous crafting of medicines, showcasing the art and science behind Ayurvedic practices.
36) Vidhi:
Vidhi refers to the method or procedure adopted in Ayurvedic practice. It outlines the steps and techniques for preparation, administration, and the application of various treatments, ensuring that healing follows a structured and effective approach.
37) Ratna:
Ratna means gem or precious stone in Ayurveda. Gems not only hold aesthetic value but are also significant for their healing properties, often included in various Ayurvedic treatments to enhance their therapeutic effects.
38) Druti:
Druti relates to the consistency or form of medicinal preparations in Ayurveda. Understanding Druti is vital for ensuring that formulations maintain their desired properties and characteristics, which directly impacts their effectiveness in treatment applications.
39) Varga:
Varga refers to classification or categorization in Ayurveda, particularly in the context of grouping different materials based on their properties or uses. Understanding Varga helps in the effective application of practices in both diagnosis and therapeutic interventions.
40) Ratti:
Ratti is a unit of measurement commonly used in Ayurveda for weighing medicinal substances, particularly metals and gems. Precise knowledge of Ratti ensures that dosages are correct, highlighting the importance of accuracy in Ayurvedic formulations.
41) Rajavarta (Rajan-avarta, Rajan-varta):
Rajavarta refers to a type of uparasa known for its health benefits. As an ingredient in Ayurveda, its properties must be carefully evaluated, emphasizing the importance of its preparation in medicinal formulations to maximize therapeutic effects.
42) Kapardika:
Kapardika translates to a specific form of conch shell in Ayurvedic terminology, recognized for its medicinal value. It underscores the diverse use of natural substances within Rasa Shastra, where its unique qualities enhance various therapeutic formulations.
43) Knowledge:
Knowledge is foundational in Ayurveda, guiding practitioners in diagnosing, treating, and utilizing various herbs, minerals, and methodologies. It encompasses understanding traditional texts, practical skills, and philosophical insights involved in holistic healing practices.
44) Sphatika:
Sphatika refers to quartz or crystal in Ayurveda. It is recognized not only for its aesthetic qualities but also for its therapeutic properties, commonly employed in certain formulations to enhance overall health and wellness.
45) Manikya:
Manikya signifies ruby in Ayurveda, considered valuable for its beauty and healing properties. Its incorporation into certain Ayurvedic practices highlights the intersection of aesthetics and health in traditional medicine.
46) Gairika:
Gairika denotes a specific type of iron oxide used within Ayurveda. Known for its medicinal properties, it is subject to careful processing and formulation to ensure it meets therapeutic standards in health treatments.
47) Khatika:
Khatika is a mineral-based component in Rasa Shastra, utilized for its beneficial properties. Its preparation and applications underscore the significance of intricate metallurgical practices within Ayurvedic medicine.
48) Kalpana:
Kalpana stands for the act of planning or formulation in Ayurveda, especially regarding preparing medicines. It emphasizes the thoughtful selection of ingredients and methodologies that contribute to effective healing processes.
49) Sevana:
Sevana indicates the administration or consumption of medicinal preparations in Ayurveda. It is critical for achieving the desired therapeutic outcomes, emphasizing the importance of proper dosage and timing in treatment plans.
50) Kshara (Ksara):
Kshara refers to alkaline substances in Ayurveda, often involved in therapeutic formulations. Its properties are utilized for healing purposes, emphasizing the role of basic elements in achieving health benefits.
51) Gomeda (Go-meda):
Gomeda denotes a type of garnet stone known for its therapeutic properties used within Ayurvedic treatment. Evaluating its qualities is essential for ensuring its effective applications in holistic medicine.
52) Kasisa (Kashisha):
Kasisa refers to a type of mineral, often utilized in Ayurvedic practices. Its properties require thorough understanding and appropriate processing to implement its benefits effectively in treatment regimens.
53) Mukta:
Mukta translates to pearl in Ayurveda, celebrated for its auspicious nature and healing properties. Its incorporation into Ayurvedic practices reflects the importance of natural gems and their roles in health and wellness.
54) Sikta:
Sikta refers to a type of clay used within Ayurveda. Known for its therapeutic benefits, it plays a role in various formulations, showcasing the incorporation of natural materials in holistic health practices.
55) Kumar:
Kumar means a young child or youth in Sanskrit. In the context of health, it signifies the particular nutritional and medicinal considerations relevant to children, emphasizing the need for tailored approaches in Ayurveda.
56) Mani:
Mani translates to gem, often highlighting the significance of precious stones in Ayurveda, which are recognized for their aesthetic qualities as well as their reputed healing powers in various formulations.
57) Bhaishajya (Bhaisajya):
Bhaishajya signifies medicine or medicinal treatments in Ayurveda. It encompasses the entire field of medicinal knowledge, including diagnosis, preparation, and administration, essential for providing holistic healthcare solutions.
58) Indranila (Imdranila, Indra-nila):
Indranila, the blue sapphire, is valued for its reputed healing properties in Ayurveda. Its significance lies in both its aesthetic appeal and its metaphorical representation of clarity and insight in health contexts.
59) Vaikranta (Vaikramta):
Vaikranta is another term for a type of gemstone used in Ayurveda, recognized for its particular properties and health benefits. Its application reflects the importance of precious materials in therapeutic formulations.
60) Rajasthan:
Rajasthan is a state in India renowned for its rich cultural heritage, including traditional medicine practices like Ayurveda. The state's resources contribute significantly to the availability and application of Ayurvedic materials.
61) Agnijara:
Agnijara refers to a type of mineral with reputed therapeutic properties used in Rasa Shastra. Its careful preparation highlights the emphasis on ensuring safe and effective medicinal applications.
62) Pariksha (Pariksa):
Pariksha means examination or assessment in Ayurveda, underlying the importance of evaluating substances and treatment effectiveness. Proper assessment is vital in ensuring safe practices and optimal health outcomes.
63) Maharasa (Maha-rasa):
Maharasa encompasses the category of premier or superior metals used in Ayurvedic treatments. These metals are essential due to their potent therapeutic effects and the intricate processes they undergo for safety and efficacy.
64) Haratala:
Haratala refers to orpiment, a mineral used in traditional formulations known for its unique healing properties. Its incorporation into Ayurveda underscores the vital role of diverse materials in holistic treatments.
65) Sanskrit:
Sanskrit is the ancient language of India, serving as the medium for most Ayurvedic texts. Its profound influence shapes the understanding and transmission of traditional knowledge across generations.
66) Khanija:
Khanija signifies 'mineral' in the context of Ayurveda, encompassing various natural resources used in formulations. Understanding Khanija's properties and safe use is essential for effective therapeutic applications.
67) Kajjali:
Kajjali refers to a specific mercurial preparation in Ayurveda, famed for its detoxifying qualities. Its meticulous preparation processes ensure its effectiveness and safety, showcasing the advanced techniques within Rasa Shastra.
68) Anupana:
Anupana denotes the medium or vehicle (like food or drink) used to administer medicines in Ayurveda. The choice of Anupana is essential for enhancing medication efficacy and patient compliance.
69) Udaipur (Udaypur):
Udaipur is a city in Rajasthan, India, known for its longstanding traditions in Ayurveda and natural healing. Its local resources significantly contribute to the practices and availability of Ayurvedic materials.
70) Mantra (Mamtra):
Mantras are sacred sounds or phrases in Ayurveda believed to carry spiritual and therapeutic power. Their recitation is said to enhance the healing process, aligning both mind and body with positive energies.
71) Siddhi:
Siddhi translates to achievement or accomplishment, particularly in spiritual or medicinal matters. In Ayurveda, Siddhi emphasizes the outcomes of successful treatment processes, ensuring the fulfillment of health goals.
72) Anjana (Amjana):
Anjana refers to applications related to eye treatments in Ayurveda, often involving medicinal preparations. The focus on Anjana highlights the systemic commitment to holistic health and the importance of vision care.
73) Shiva (Siva):
Shiva is a principal deity in Hinduism often associated with healing and transformation. In Ayurveda, invoking Shiva may signify the spiritual aspect of healing practices, reflecting its deep cultural and religious connections.
74) India:
India is the birthplace of Ayurveda, boasting a rich heritage of ancient medical practices and philosophies. Its diverse resources and cultural practices continue to shape Ayurvedic traditions and innovations.
75) Masha (Ma-sha, Masa):
Masha is a unit of measurement used in Ayurvedic practices, particularly for weighing smaller quantities of substances like herbs and minerals. Accurate measurement is vital to ensure correct dosages in medicinal formulations.
[Note: The above list is limited to 75. Total glossary definitions available: 173]
Other Science Concepts:
Discover the significance of concepts within the article: ‘A review article on ayurved prakash’. Further sources in the context of Science might help you critically compare this page with similair documents:
Dhatu, Marana, Shodhana, Ratna, Parada, Visha, Kshara, Rasashastra, Uparasa, Sadharanarasa, Dehavada, Lohavada, Kanji, Maharasa Varga, P.G. Department, Ayurveda prakash, Visha Dravya.
Concepts being referred in other categories, contexts and sources.
Vidhi, Shadguna, Shuddha and ashuddha.