A comparative pharmaceutical study of dwigunakhya rasa and triguna rasa
Journal name: World Journal of Pharmaceutical Research
Original article title: A comparative pharmaceutical study of dwigunakhya rasa and triguna rasa
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Greeshma K. and B. Vinayachandra Shetty
World Journal of Pharmaceutical Research:
(An ISO 9001:2015 Certified International Journal)
Full text available for: A comparative pharmaceutical study of dwigunakhya rasa and triguna rasa
Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research
Doi: 10.20959/wjpr20225-23818
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Summary of article contents:
Introduction
In the world of Ayurvedic medicine, herbo-mineral formulations play a crucial role, and among them are Dwigunakhya Rasa and Triguna Rasa, which focus on managing Kampavata (Parkinson’s disease). These formulations are derived from classical texts, specifically Rasendra Sara Samgraha and Sahasrayoga, featuring similar ingredients, but with different proportions. The main constituents of these preparations include Hingulottha Parada, Shodhita Gandhaka, and Haritaki Choorna. The study aimed to evaluate and compare the pharmaceutical processes of both formulations, providing insights into their preparation methods and yields.
Yield and Preparation Efficiency
One of the significant findings of the study was related to the yield during the preparation of Dwigunakhya Rasa and Triguna Rasa. After conducting various purification processes (known as Shodhana) and extraction methods, it was found that the yield of Hingula was 99%, while that of Gandhaka stood at 72%. The final products yielded 78 grams of Dwigunakhya Rasa and 146 grams of Triguna Rasa, indicating that Triguna Rasa not only provided a higher quantity but was also easier to prepare compared to its counterpart. The differences in the ingredient ratio and preparation time contributed to this efficiency, showcasing the practicality of Triguna Rasa in pharmaceutical contexts.
The Importance of Shodhana
The Shodhana process, crucial for purifying and enhancing the properties of the raw ingredients used in these formulations, was elaboratively examined. Specifically, the methods employed for the purification of Hingula and Gandhaka were discussed, highlighting the techniques such as Bhavana (trituration with a liquid medium) and Dhalana (the melting process in the presence of milk). The study ascertained that the Hingula Shodhana, which involved repeated treatments with Nimbu Swarasa, resulted in the transformation of the raw material's physical characteristics. These processes not only purify the ingredients but also influence their medicinal properties, making the formulations more effective against diseases like Kampavata.
Comparative Analysis of Kajjali Preparation
Another crucial element of the study involved the Kajjali preparations for both formulations. The Kajjali is a finely triturated mixture of the purified Hingulottha Parada and Shodhita Gandhaka, which is pivotal for achieving the desired therapeutic effects. The time taken for the Kajjali Mardana (a grinding method to achieve the appropriate consistency) was significantly different: 77 hours for Dwigunakhya Rasa and just 32 hours for Triguna Rasa. This differential time frame illustrates the contrasting complexities in the preparation methods of both formulations, with Triguna Rasa proving to be the more expedient option to produce a clinically relevant form of the medicine.
Conclusion
The comparative pharmaceutical study of Dwigunakhya Rasa and Triguna Rasa emphasizes the potential of Triguna Rasa as a more efficient and safer formulation when handling this specific class of herbo-mineral preparations. The insights gained regarding their preparation, yield, and properties enhance the understanding of Ayurvedic pharmaceutical practices. Notably, the preference for Sagandha formulations (those having added fragrances or beneficial adjuncts) suggests more extensive safety and efficacy profiles for practitioners. Thus, further research is essential to unearth additional benefits and ensure the continued advancement of Ayurvedic therapeutic practices.
FAQ section (important questions/answers):
What are Dwigunakhya Rasa and Triguna Rasa?
Dwigunakhya Rasa and Triguna Rasa are unique herbo-mineral formulations used in Ayurveda, particularly indicated for Parkinson’s disease (Kampavata). They are described in classical texts and contain similar ingredients in different proportions.
What were the objectives of the comparative study?
The objectives were to prepare Dwigunakhya Rasa and Triguna Rasa following classical methods, analyze their pharmaceutical properties, and compare the ease of preparation and yield of the two formulations.
What ingredients are used in these formulations?
Both formulations contain Hingulottha Parada, Shodhita Gandhaka, and Haritaki Choorna, but the proportions vary. Hingulottha Parada is mercury extracted from Hingula, while Shodhita Gandhaka is purified sulfur.
What was the yield of the preparations?
The final yield was 78 grams of Dwigunakhya Rasa and 146 grams of Triguna Rasa. The study highlighted better yields and easier preparation of Triguna Rasa compared to Dwigunakhya Rasa.
What are the significant differences between the two formulations?
The principal difference lies in the ingredient proportions and preparation methods. Triguna Rasa preparation was found to be easier and yielded more product while maintaining safety in consumption.
What were the safety implications highlighted in the study?
The study suggests that Triguna Rasa might be safer to consume than Dwigunakhya Rasa, as the former is a 'Sagandha' preparation, known to be less toxic compared to 'Nirganda' forms.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “A comparative pharmaceutical study of dwigunakhya rasa and triguna rasa”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Rasa (Rasha):
In Ayurveda, 'Rasa' refers to a category of potent therapeutic compounds known as herbo-mineral formulations. These preparations are characterized by their quick action and effectiveness in treating various conditions, particularly chronic diseases. Rasa forms the foundation of treatments in Rasashastra, emphasizing meticulous preparation methods to enhance efficacy.
2) Hingula (Himgula):
Hingula is an ore of mercury utilized in Ayurvedic medicine. It is primarily used as a source for extracting mercurial preparations. The properties of Hingula are believed to support various formulations, particularly in treating diseases like Kampavata, owing to its therapeutic attributes after purification processes.
3) Gandhaka (Gamdhaka):
Gandhaka refers to sulfur, an essential ingredient in many herbo-mineral formulations in Ayurveda. It is recognized for its purifying qualities and therapeutic effects, particularly in combination with mercury. Gandhaka enhances the safety and effectiveness of preparations and helps in neutralizing potential toxicities of other ingredients.
4) Triguna (Tri-guna):
Triguna is a specific herbo-mineral formulation composed of various ingredients, indicating its distinct therapeutic uses in Ayurveda. It is often compared with Dwigunakhya Rasa due to its similar constituents but differing proportions. The formulation is particularly indicated for managing conditions like Kampavata (Parkinson’s disease).
5) Parada:
Parada, or mercury, is a fundamental element in Ayurvedic practices, revered for its medicinal properties. When used correctly, it can provide rapid therapeutic benefits. Parada is often processed in various ways to create safe and effective herbal remedies, emphasizing dosage and quality control in preparation leading to formulations.
6) Shodhana (Sodhana):
Shodhana is the purification process applied to various raw materials, particularly minerals like Hingula and Gandhaka in Ayurveda. It involves multiple steps aimed at eliminating impurities, enhancing the therapeutic efficacy and safety of the herbs and minerals used in herbo-mineral formulations.
7) Kajjali:
Kajjali is a fine black paste resulting from the meticulous trituration of mercury (Parada) with sulfur (Gandhaka) in Ayurvedic formulations. It is known for its therapeutic uses and forms a critical component in several preparations, highlighting the importance of precise manufacturing techniques to ensure potency.
8) Bhavana (Bha-vana):
Bhavana is a process of mixing ingredients with a liquid medium, such as Nimbu Swarasa (lemon juice) in Ayurveda. This technique is essential for enhancing the properties of the formulations, allowing for better absorption and assimilation of the active ingredients, thus optimizing the therapeutic effects.
9) Yantra (Yamtra):
Yantra refers to specific equipment or apparatus used in Ayurvedic pharmaceutical practices. The design and function of Yantras are crucial for various preparation techniques such as Shodhana, Paka, and Bhavana, ensuring the efficacy of the herbo-mineral formulations by maintaining necessary heat and reaction conditions.
10) Table:
In the context of pharmaceutical studies, 'Table' refers to structured data presentations essential for summarizing experimental results, observations, and procedures. Tables aid in the clarity and accessibility of complex information, facilitating comparisons and supporting conclusions derived from laboratory analyses, as seen in the study.
11) Study (Studying):
The term 'Study' encompasses systematic investigations into the properties and effects of herbo-mineral formulations in Ayurveda. Studies like the comparative examination of Dwigunakhya Rasa and Triguna Rasa provide critical insights into preparation methods, efficacy, safety, and overall therapeutic value of these formulations.
12) Rasashastra (Rasa-shastra, Rasasastra):
Rasashastra is the branch of Ayurveda that focuses on the alchemical and pharmaceutical aspects of medicine, particularly involving herbo-mineral formulations. It involves the preparation, purification, and application of metals and minerals to enhance healing practices, aiming to achieve balance and treat various diseases effectively.
13) Milk:
In Ayurvedic preparations, milk is often utilized as a medium for purification processes like Shodhana. It is valued for its cooling properties and its ability to enhance the flavor and digestibility of final formulations, making it an integral component in the processing of certain minerals.
14) Ayurveda (Ayus-veda):
Ayurveda is the traditional system of medicine originating from India, emphasizing wellness through a balance of body, mind, and spirit. It incorporates natural ingredients, lifestyle changes, and holistic approaches to health, including the meticulous preparation of herbo-mineral formulations for effective treatments.
15) Kalpana:
Kalpana refers to the preparation methods in Ayurveda, particularly in Rasashastra. It involves specific techniques for creating herbo-mineral formulations that ensure the efficacy and safety of the final products. Understanding Kalpana is crucial for practitioners to prepare potent and therapeutic Ayurvedic medicines.
16) Bhaishajya (Bhaisajya):
Bhaishajya translates to 'medicinal preparation' in Ayurveda, indicating various remedies used for healing. This term encompasses a range of formulations, including herbo-mineral preparations, emphasizing the role of proper practice, purification, and ethical considerations in creating effective treatments for ailments.
17) Haritaki:
Haritaki, known scientifically as Terminalia chebula, is an important herb in Ayurveda acknowledged for its numerous health benefits. Used in various formulations, it acts as a rejuvenator and is believed to support digestion, detoxification, and other bodily functions, complementing the effects of other potent ingredients.
18) Dhalana:
Dhalana refers to a specific technique in Ayurveda for purifying and preparing certain substances like Gandhaka. This process often involves heating ingredients with a liquid medium, ensuring extraction and cleansing from impurities while retaining the intended therapeutic properties for medicinal use.
19) Disease:
In Ayurveda, diseases are seen as manifestations of imbalances in bodily systems. With an emphasis on holistic treatment, Ayurvedic approaches focus on identifying the root cause of diseases and providing natural remedies, dietary adjustments, and lifestyle changes tailored to individual needs for effective healing.
20) Powder:
Powder refers to the finely ground form of medicinal substances, an essential aspect of Ayurvedic preparations. Grinding herbs and minerals into a powder maximizes their surface area, promoting better integration in formulations and facilitating easier consumption and absorption by the body for therapeutic use.
21) Darvi:
Darvi is a specific tool used in Ayurvedic pharmacy for processes like Dhalana and Shodhana. This utensil assists in heating and mixing ingredients during preparation, ensuring even distribution of heat and promoting the efficacy of the herbal-mineral combinations in the preparation phases.
22) Water:
Water is a vital element in Ayurvedic practices, often utilized as a medium for purification processes and as a solvent for various herbal extractions. Its role is critical in enhancing the properties and digestibility of final products, facilitating the safe and effective delivery of treatments.
23) Sara (Shara):
Sara refers to the refined essence or concentrated form of a substance in Ayurveda. In the context of herbo-mineral preparations, it denotes the essential qualities achieved after undergoing various purification and processing stages, which enhance the overall potency and therapeutic value of the formulations.
24) Observation:
Observations in Ayurvedic studies are systematic records of changes and effects noted throughout the preparation and testing phases. They provide critical data that help practitioners refine their techniques and ensure that the formulations produced meet the desired quality and therapeutic outcomes.
25) Karnataka:
Karnataka is a state in India known for its rich tradition in Ayurveda and herbal medicine. The state hosts numerous Ayurvedic colleges and clinics, contributing significantly to the practice and study of Ayurvedic medicine, particularly focusing on the preparation and application of herbo-mineral formulations.
26) Lakshana (Laksana):
Lakshanas are specific characteristics or qualities that form the basis for evaluating the effectiveness and safety of Ayurvedic preparations. These attributes help practitioners assess whether formulations align with traditional standards for therapeutic efficacy, ensuring they are fit for patient use.
27) Rasendra (Rasa-indra):
Rasendra is the title of a classic Ayurvedic text focusing on Rasashastra. This text outlines the principles and techniques involved in herbo-mineral formulations, providing foundational knowledge for practitioners in the field to ensure effective treatment methods and safe practices in the preparation of medicines.
28) Samgraha (Sangraha):
Samgraha is part of the title of classic texts in Ayurveda that offer comprehensive collections of medicinal knowledge, including formulations and treatments. These texts serve as essential references for practitioners, guiding them in the application of traditional wisdom in treating various ailments.
29) Parpati:
Parpati refers to a specific type of herbo-mineral preparation in Ayurveda known for its strong therapeutic qualities. This formulation involves unique processing methods that enhance its properties, making Parpati effective in treating various chronic diseases, especially those related to metabolic and systemic imbalances.
30) Mineral:
In the context of Ayurveda, minerals play a critical role in the formulation of medicines. Minerals like mercury and sulfur, when processed correctly, contribute to the potency of herbo-mineral preparations, emphasizing the importance of purity and proper methods of extraction and preparation for medicinal efficacy.
31) Patana:
Patana refers to sedimentation or separation processes in Ayurvedic herbal preparations. This term highlights the importance of allowing certain components to settle or stratify, which can enhance the quality and effectiveness of the final product by isolating the active ingredients from impurities.
32) Vidhi:
Vidhi indicates the method or procedure followed in Ayurvedic practices, particularly in the preparation of medicines. Each Vidhi provides a systematic approach to ensure that formulations are prepared correctly, thereby maximizing their therapeutic efficacy and ensuring safety for consumption.
33) Agni:
Agni translates to 'fire' and represents the principle of transformation in Ayurveda. It is crucial for various processes, including cooking, purification, and digestion. Managing Agni during the preparation of herbo-mineral formulations influences their potency and efficacy in healing practices.
34) Paka:
Paka refers to the cooking or processing stage of Ayurvedic preparations. This step is critical for converting raw materials into effective therapeutic forms, where the proper balance of heat and timing plays a vital role in achieving desired properties and enhancing the bioavailability of active components.
35) Soot:
Soot refers to the residue that can be produced during the heating or processing of certain materials in Ayurveda. Its presence is often an indicator of incomplete combustion or transformation, necessitating careful monitoring during procedures to ensure that the therapeutic properties of formulations are preserved.
36) Discussion:
Discussion involves analyzing and interpreting the results of a study, particularly in the context of comparing different formulations. This reflective process aids in understanding the efficacy of preparation methods, offering insights that can lead to improved practices and enhanced medicinal benefits for patients.
37) Ashodhita (Asodhita):
Ashodhita refers to unpurified or raw materials used in Ayurvedic preparations. It is important to distinguish Ashodhita from Shodhita, as the latter undergoes purification processes to enhance safety and effectiveness, ultimately contributing to the overall quality of the final formulations.
38) Varanasi (Varanashi):
Varanasi is a historical city in India known for its deep-rooted tradition in Ayurveda and the spiritual study of medicine. It serves as a prominent center for the study and practice of Rasashastra, attracting scholars and practitioners interested in ancient medicinal knowledge and herbo-mineral formulations.
39) Mandagni (Mamdagni, Manda-agni):
Mandagni refers to a mild or low intensity of fire, critical in Ayurvedic cooking and processing techniques. Maintaining Mandagni is crucial during the preparation of herbo-mineral formulations to prevent overheating, ensuring that the active constituents remain intact and effective.
40) Godugdha:
Godugdha refers to cow’s milk, which is employed as a medium for purification in various Ayurvedic preparations. Its properties facilitate the extraction and cleansing processes, enhancing the safety and efficacy of minerals and herbs used in formulations.
41) Mardana:
Mardana denotes a process of vigorous trituration or grinding in Ayurvedic preparations, crucial for achieving a fine consistency in mixtures. This technique is key in developing Kajjali from mercury and sulfur and ensures optimal incorporation of active ingredients for therapeutic use.
42) Patra:
Patra refers to leaves or containers used in Ayurvedic practices. In the context of preparations, specific leaves may enhance the properties of herbo-mineral formulations, emphasizing the importance of selecting suitable materials that facilitate the transfer of medicinal attributes and ensure efficacy.
43) India:
India is the birthplace of Ayurveda, a holistic healing system that emphasizes balance and wellness. The diverse flora and traditional practices contribute significantly to the development of Ayurvedic medicine, particularly herbo-mineral formulations, establishing India as a global leader in alternative health practices.
44) Terminalia chebula:
Terminalia chebula, commonly known as Haritaki, is a revered herb in Ayurveda recognized for its extensive health benefits, including detoxification and rejuvenation. It plays a vital role in various formulations, enhancing their efficacy and complementing other ingredients to address health issues.
45) Patanayantra (Patana-yantra):
Patana-yantra refers to specific apparatus designed for separation processes in Ayurvedic preparations. Such equipment is essential for ensuring that formulations achieve optimal consistency and purity, enabling effective extraction and isolation of the active components from raw materials.
46) Dolayantra (Dola-yantra, Dolayamtra):
Dola-yantra is a tool used in Ayurvedic treatments for processes like Swedana (sweating therapy). Its application aids in purifying and preparing ingredients, reflecting the importance of specialized equipment in achieving therapeutic benefits from various components of herbal formulations.
47) Sadananda (Sadanamda, Sada-ananda):
Sadananda refers to specific classical texts and commentaries that provide insights into traditional Ayurvedic practices. These works are invaluable resources for practitioners seeking to deepen their understanding of herbo-mineral formulations and the etiquettes surrounding the use of Ayurvedic medicines.
48) Rasayana (Rasa-ayana):
Rasayanas are rejuvenative substances in Ayurveda that promote longevity and vitality. These formulations not only aim to restore health but also function as preventive measures against diseases, emphasizing the holistic view of health and well-being in Ayurvedic traditions.
49) Goghrita (Goghrta, Go-ghrita):
Goghrita refers to clarified butter made from cow's milk, prized in Ayurveda for its restorative properties. It is frequently used in various preparations for its ability to enhance absorption and provide nourishment, contributing to the effectiveness of herbo-mineral formulations.
50) Krishna (Krsna):
Krishna, in Ayurvedic texts, often connotes knowledge and authority in medicinal practices. The term may also refer to specific figures or texts attributed to the teachings and foundational principles of Ayurveda, emphasizing the cultural significance surrounding its philosophical underpinnings.
51) Heating:
Heating is a critical process in Ayurveda, where controlled application of heat influences the transformation of herbs and minerals during preparation. Proper heating techniques ensure the release of beneficial constituents while preserving their therapeutic properties, being essential for effective medicinal formulations.
52) Surface:
Surface refers to the area exposed during various preparation techniques in Ayurveda. Management of surface conditions, such as temperature and exposure, is crucial in processes like Paka (cooking), influencing the quality and effectiveness of herbo-mineral formulations through controlled reactions.
53) Siddhi:
Siddhi denotes the successful completion of a preparation process in Ayurveda, indicating that a formulation has achieved the desired therapeutic properties. It reflects the culmination of techniques employed to ensure that the herbo-mineral preparations are effective and safe for medicinal use.
54) Kadali:
Kadali refers to the banana plant, specifically its leaves, often used in Ayurvedic preparations. These leaves may facilitate the transfer of active ingredients during cooking, highlighting the significance of plant materials in enhancing the therapeutic properties of herbal formulations.
55) Reason:
Reason refers to the rationale behind the selection of ingredients and methods in Ayurvedic practices. Understanding the reasons for specific processes ensures that practitioners can achieve optimal therapeutic outcomes, reinforcing the traditional knowledge and logic embedded in the preparation of medicinal formulations.
56) Dosha (Dosa):
Dosha represents the three fundamental energies or bodily humors in Ayurveda—Vata, Pitta, and Kapha. Understanding a patient's dosha is essential for diagnosis and treatment, guiding the formulation of personalized herbal remedies that restore balance and promote overall health.
57) Guna:
Guna refers to the intrinsic qualities or properties of substances in Ayurveda. The concept of Guna is crucial in determining how different herbs and minerals act within the body, influencing their therapeutic effects and guiding practitioners to select appropriate treatments for specific conditions.
58) Ghi (Ghee):
Ghee, or clarified butter, is a staple in Ayurvedic cuisine and medicine, valued for its health benefits and compatibility with various herbal preparations. Ghee enhances the bioavailability of active ingredients, supports digestion, and possesses nurturing qualities that improve overall well-being.
59) Tola:
Dola refers to a particular mechanical device or method in Ayurveda, often associated with processes in herbal preparation like Swedana. It is significant in ensuring the proper application of therapeutic techniques to promote healing effects through steaming or therapeutic sweating.
60) Samdhibandhana (Sandhibandhana, Sandhi-bandhana, Samdhi-bandhana):
Sandhibandhana refers to the sealing technique used during the preparation of various Ayurvedic formulations. This process ensures that materials remain properly contained during heating, enhancing the efficacy and safety of the final product by preventing contamination or exposure to undesired elements.
61) Tiryakpatana (Tiryak-patana):
Tiryakpatana is a method employed in Ayurveda for extracting useful constituents from materials, often involving lateral placement or processing of substances. This technique elucidates the importance of precision in preparation methods for maximizing the efficacy of herbal and mineral formulations.
62) Purification:
Purification is the foundational principle in Ayurveda focused on removing impurities from raw materials. This process, crucial for preparations involving metals and minerals, ensures safety and potency, allowing practitioners to enhance the healing properties while minimizing potential toxic effects in formulations.
63) Adhahpatana (Adha-patana):
Adhahpatana refers to a method of extraction in Ayurveda, often involving downward processing techniques. This technique underscores the importance of directional approaches in preparation to optimize the yield of active components while ensuring effective utilization of the materials involved.
64) Pittaroga (Pitta-roga):
Pitta-roga refers to disorders associated with the Pitta dosha in Ayurveda, characterized by heat and metabolic disturbances. Treatments aim to balance the Pitta through specific dietary measures and herbal formulations that address symptoms, emphasizing the role of customized healing in ancient medical practices.
65) Container:
A container in Ayurvedic practices plays a vital role in holding ingredients during preparation processes. The choice of material and shape can influence the quality of herbal formulations, as containers ensure the integrity and safety of components throughout cooking and storage.
66) Murchana (Murcchana):
Murcchana refers to a process in Ayurveda used to enhance the properties of certain substances. This technique involves specific treatment methods that focus on modifying the physical and chemical characteristics of herbs and minerals to improve their suitability for therapeutic purposes.
67) Bandhana (Bamdhana):
Bandhana refers to the binding process in Ayurvedic preparations. This step is critical as it ensures ingredients are well incorporated during mixing or cooking, enhancing the overall consistency and effectiveness of formulations, highlighting the attention to detail in Ayurvedic medicinal practices.
68) Vagbhata:
Vagbhata is a revered figure in Ayurveda known for his contributions to medical texts. His works provide valuable insights into traditional practices, especially concerning preparations and formulations in Rasashastra, serving as a reference for practitioners and scholars in the field.
69) Samskara:
Samskara refers to the various processes undertaken to transform raw materials into effective medicinal formulations. This encompasses purification, cooking, and other treatments that enhance the properties of ingredients, underscoring the importance of refinement in achieving therapeutic efficacy in Ayurveda.
70) Madhyama:
Madhyama denotes a medium or moderate level of heating applied during the preparation of herbal medicines in Ayurveda. This controlled heat ensures that the active ingredients are preserved while still undergoing necessary transformations, promoting the effectiveness and safety of the final products.
71) Sanskrit:
Sanskrit is the classical language in which many Ayurvedic texts are written. Its significance lies in preserving the ancient knowledge and practices of Ayurveda, allowing practitioners to access authentic methodologies and principles that guide the preparation and use of herbal medicines.
72) Sukshma (Suksma, Shukshma):
Sukshma indicates the fine, subtle nature of particles in Ayurvedic preparations. Achieving a Sukshma consistency is vital for enhancing the bioavailability of active ingredients, ensuring that formulations can be effectively absorbed and utilized by the body to promote healing.
73) Uparasa (Upa-rasa):
Uparasa refers to a category of secondary metals or minerals in Ayurveda that have specific therapeutic properties. Understanding Uparasa is essential for practitioners when creating formulations as they contribute additional healing attributes to herbo-mineral preparations, enhancing their effectiveness.
74) Pottali:
Pottali is a unique form of herbo-mineral preparation known for its cylindrical shape and concentrated medicinal properties. This technique involves encasing ingredients in a specific manner to elevate their therapeutic effects, showcasing the diversity of Ayurvedic formulation methods.
75) Snigdha:
Snigdha translates to 'unctuous' in Ayurveda, referring to substances with oily or smooth properties. These characteristics are vital for formulations aimed at nourishing and moisturizing the body, often enhancing the therapeutic effects of herbal medicines and creating a balanced approach to treatment.
[Note: The above list is limited to 75. Total glossary definitions available: 111]
Other Science Concepts:
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Rasashastra, Mandagni, Goghrita, Sahasrayoga, Kampavata, Mercurial preparation, Pharmaceutical Study, Gandhaka Shodhana, Kajjali Preparation, Shodhita Gandhaka, Khalwa Yantra, Hingulottha Parada, Parpati preparation.