Understanding the involvement of rasavaha srotodushti in covid-19
Journal name: World Journal of Pharmaceutical Research
Original article title: Understanding the involvement of rasavaha srotodushti in covid-19
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
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Dr. Meenu Kumar, Dr. Diksha and Dr. Aditaya Nath Tewari
World Journal of Pharmaceutical Research:
(An ISO 9001:2015 Certified International Journal)
Full text available for: Understanding the involvement of rasavaha srotodushti in covid-19
Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research
Doi: 10.20959/wjpr20229-24713
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Summary of article contents:
Introduction
COVID-19, declared a pandemic by the World Health Organization (WHO) on March 11, 2020, has caused significant global health challenges. The disease, caused by the SARS-CoV-2 virus, has impacted millions worldwide, leading to massive morbidity and mortality. In an effort to understand COVID-19 through the lens of Ayurveda, this study discusses how the disease can be analyzed as a form of aupasargika (contagious disease) and janapadodhvansa (epidemic disease). It emphasizes the involvement of rasavaha srotodushti, indicating the impairment of vital channels responsible for the circulation of nutrients in the body, especially in the disease's initial stages.
The Importance of Srotas in Ayurveda
In Ayurvedic medicine, srotas refer to channels or pathways through which bodily substances such as dosha, dhatu, and mala circulate. There are 13 types of srotas, each with specific functions and implications for health. Among these, rasavaha srotas, responsible for carrying rasa dhatu (nutrient plasma formed after digestion), play a crucial role in the body’s overall functioning. When rasavaha srotodushti occurs, the proper circulation of rasa is compromised, leading to localized accumulation and subsequent vitiation, which can result in various diseases. Understanding these channels and their pathologies is essential for diagnosing and treating conditions like COVID-19 effectively, as their obstruction can manifest as significant symptoms.
Symptoms Correlated with Rasavaha Srotodushti
The study highlights the significant overlap between symptoms of COVID-19 and those associated with rasavaha srotodushti. Conditions such as fever, fatigue, body aches, loss of taste and smell, and gastrointestinal disturbances are seen in both COVID-19 patients and those experiencing rasavaha related disorders. This correlation provides insight into the Ayurvedic understanding of COVID-19, allowing for more targeted treatment approaches. For instance, symptoms like anorexia (aruchi) and generalized body ache (angamarda) are prevalent in COVID-19 patients, reflecting similarities in the symptomatic expression of rasavaha disorders.
Vitiation and Progression of Disease
The involvement of pranavaha srotas becomes apparent as COVID-19 progresses. The close relationship between rasavaha srotas and pranavaha srotas—both originating from the heart—means that initial vitiations in rasavaha srotas can lead to issues with pranavaha srotas, reflecting a sequential pattern of deterioration. This understanding allows practitioners to predict symptom development and disease progression. As symptoms from other srotas become apparent, the necessity for holistic treatment approaches that address the underlying samprapti (pathophysiology) of the disease becomes critical.
Conclusion
In conclusion, COVID-19 can be classified within Ayurvedic terminology as an aupasargika and janapadodhvansa disease, primarily affecting rasavaha srotas in its early stages. As the disease develops, it also influences pranavaha srotas, leading to a cascading effect on other bodily systems. Understanding the relationships among dosha, dushya, srotas, and their associated symptoms is vital for developing effective treatment modalities in the context of COVID-19. This framework not only enhances diagnostic accuracy but also supports the formulation of appropriate Ayurvedic therapeutic strategies to combat this contemporary health crisis.
FAQ section (important questions/answers):
What is the classification of COVID-19 in Ayurveda?
COVID-19 can be classified as upasargika roga (contagious disease), janapadodhvansa janya vyadhi (epidemic disease), and bhutabhisangaja jwara (caused by external entities) according to Ayurvedic principles.
What is rasavaha srotodushti and its significance in COVID-19?
Rasavaha srotodushti refers to the vitiation of channels carrying rasa dhatu. Its prominence in COVID-19 suggests that initial symptoms are linked to the dysfunction of this srota, affecting overall health.
How does COVID-19 affect the body according to Ayurveda?
COVID-19 leads to the vitiation of rasavaha and pranavaha srotas, causing various symptoms through improper circulation and obstruction in different srotas, resulting in systemic health issues.
What are common symptoms of COVID-19 linked to Ayurveda?
Symptoms of COVID-19 such as fever, fatigue, and loss of taste are similar to those of rasavaha srotodushti, indicating a link between the disease and Ayurvedic classifications.
What role does dosha play in the manifestation of COVID-19?
In Ayurveda, the imbalance of dosha (vata, pitta, kapha) can lead to disease. COVID-19 exacerbates the tridosha prakopa, indicating the need for balancing treatments.
How can Ayurvedic principles aid in COVID-19 treatment?
Understanding the involvement of dosha, srotas, and srotodushti in COVID-19 can help in developing effective Ayurvedic treatment modalities, emphasizing restoration of balance in the body.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “Understanding the involvement of rasavaha srotodushti in covid-19”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Srotas (Shrotas):
Srotas are the channels in the body that facilitate the transportation of doshas, dhatus, and malas. In Ayurveda, they are essential for maintaining health, as any obstruction or dysfunction can lead to disease. Each type of srotas serves specific functions, influencing the overall balance of the body's systems.
2) Disease:
Diseases encompass various health issues arising from imbalances in the body's systems. In Ayurveda, the focus is on treating the root cause of diseases by restoring balance among doshas, dhatus, and malas, rather than merely addressing symptoms.
3) Dhatu:
Dhatus are the seven essential tissues in Ayurveda: rasa, rakta, mamsa, medas, asthi, majja, and sukra. Their health is integral to well-being as they support bodily functions. Understanding dhatus aids in personalized treatments based on individual needs.
4) Roga:
Roga translates to disease in Ayurveda, highlighting any abnormal state affecting the body or mind. Understanding the nature of roga involves recognizing its causes, symptoms, and the underlying doshic imbalances. Effective management often requires addressing both symptoms and root causes to restore balance.
5) Study (Studying):
Study refers to systematic inquiry or investigation, essential for advancing knowledge in Ayurveda and modern medicine. Research on diseases, their symptoms, and treatments facilitates evidence-based practices, helping practitioners refine their approaches and adapt traditional wisdom to contemporary healthcare challenges.
6) Rasa (Rasha):
Rasa signifies the essential fluid in Ayurveda, derived from food post-digestion. It forms the basis of all dhatus and plays a crucial role in nourishment and tissue formation. Rasa's quality and quantity directly influence health, making its maintenance vital across various bodily functions.
7) Vitiation (Vitiated):
Vitiated describes a state where the natural balance of doshas or dhatus has been disturbed, leading to health issues. In the context of illness, identifying vitiated components is crucial for developing treatment strategies to restore order and support the body's healing processes.
8) Pain:
Pain is a multifaceted sensation often signaling an underlying health issue. In Ayurveda, it is viewed as a symptom stemming from doshic imbalances or dhatu vitiation. Understanding the type and location of pain is critical for diagnosis and the formulation of appropriate therapeutic interventions.
9) Vomiting:
Vomiting, or 'upavasa,' represents the body's effort to expel unwanted or toxic substances. In Ayurveda, it may indicate digestive distress or dhatu imbalance. Analyzing the cause of vomiting helps guide treatment to restore digestive health and overall physiological balance.
10) Hridaya (Hrdaya):
Hridaya translates to heart, regarded as the seat of consciousness and life in Ayurveda. It plays a pivotal role in blood circulation and emotional well-being. Disease affecting hridaya can have systemic implications, emphasizing the need for holistic attention to cardiovascular health.
11) Nausea:
Nausea is a physical sensation of unease often preceding vomiting. In Ayurveda, it can result from imbalances in agni (digestive fire) or dosha disruptions. It serves as an important symptom, warranting investigation into underlying causes to guide effective treatment.
12) Dosha (Dosa):
Doshas are the fundamental biological energies in Ayurveda that govern physiological functioning: Vata, Pitta, and Kapha. An imbalance among these doshas leads to disease. Understanding doshas is vital for diagnosis and treatment, guiding practitioners in personalized healthcare practices.
13) New Delhi:
New Delhi, the capital of India, serves as a cultural and political hub. Its significance extends to healthcare practices, including Ayurveda, where traditional wisdom intersects with modern medicine. Research and healthcare initiatives often target urban health challenges prevalent in such metropolitan areas.
14) Rasavahasrotas (Rasavaha-srotas):
Rasavaha-srotas are the specific channels responsible for transporting rasa dhatu throughout the body. Their health is vital for nourishment and fluid balance. Vitiation in these srotas can lead to various health issues and must be addressed in Ayurvedic treatment strategies.
15) Ayurveda (Ayus-veda):
Ayurveda is an ancient Indian medicinal system emphasizing balance among body, mind, and spirit. It utilizes herbs, diet, and lifestyle practices to restore health. Understanding Ayurvedic principles allows practitioners to address root causes of diseases and promote holistic wellness.
16) Dhamani:
Dhamani refers to the vessels or channels in Ayurveda that transport blood and other vital fluids. Healthy dhamani are crucial for maintaining circulation and supporting the functions of dhatus. Vitiation within dhamani can lead to serious health consequences, necessitating careful management.
17) Vikriti (Vikrti):
Vikriti denotes the altered state of health or constitution that results from imbalance in doshas or dhatus. It represents the individual's current health condition and informs Ayurvedic diagnosis and treatment, helping practitioners tailor therapies to restore balance and wellbeing.
18) Delhi:
Delhi is a significant urban center in India, influencing health trends, research, and healthcare policies. Its diverse population presents unique health challenges, making it essential for healthcare practitioners, including Ayurvedic providers, to understand the region's specific health dynamics.
19) Dabar:
Dabar refers to a locality often associated with the Ch. Brahm Prakash Ayurved Charak Sansthan, a prominent Ayurvedic institution in New Delhi. This area contributes to Ayurvedic education and practice, fostering a greater understanding of traditional healing methods within a modern context.
20) Khera:
Khera is another location associated with Ayurvedic practice, particularly in New Delhi. It is part of the local infrastructure supporting Ayurvedic education and treatment facilities, helping advance knowledge and applications of Ayurvedic principles in health and wellness.
21) Transmission:
Transmission refers to the process by which diseases, like COVID-19, spread from one individual to another. Understanding modes of transmission is essential for effective public health measures, helping prevent outbreaks and protect community health through informed actions and practices.
22) Rasadhatu (Rasa-dhatu):
Rasa-dhatu is the essential fluid in Ayurveda, formed post-digestion and responsible for nourishment. It supports the formation of other dhatus, making its health crucial for overall wellbeing. Imbalances in rasa can directly impact health and contribute to various ailments.
23) Samprapti:
Samprapti describes the process of disease manifestation in Ayurveda, identifying the stages from healthy state to disease. Understanding samprapti is key in diagnosing and treating illnesses, facilitating targeted interventions aimed at disrupting disease progression and promoting recovery.
24) Tridosha (Tri-dosha, Tridosa):
Tridosha refers to the three fundamental energies (Vata, Pitta, Kapha) that govern physiological processes in Ayurveda. Their balance is essential for health, and understanding their interactions allows practitioners to diagnose and treat conditions effectively, guiding treatments tailored to individual constitutions.
25) Channel:
A channel denotes a singular pathway or conduit that facilitates the movement of vital substances in Ayurveda. Understanding the role and health of individual channels is essential for identifying blockages and treating corresponding ailments effectively.
26) Vyadhin (Vyadhi):
Vyadhi translates to disease or disorder in Ayurveda, emphasizing the disruption of normal physiological functions. Understanding vyadhi involves analyzing symptoms and underlying doshic imbalances to formulate treatment strategies that restore health and balance.
27) Rakta:
Rakta refers to the blood in Ayurveda, responsible for nourishing the body and sustaining life. Healthy rakta is essential for proper physiological function, and its vitiation can lead to various diseases, making its management crucial in Ayurvedic treatments.
28) Fever:
Fever, or 'jwara' in Ayurveda, is often a symptom indicating underlying health issues, frequently associated with doshic imbalances. Understanding the nature of the fever helps practitioners diagnose the root cause and guide appropriate therapies aimed at restoring balance.
29) Agni:
Agni represents the digestive fire in Ayurveda, crucial for digestion and conversion of food into energy. A balanced agni promotes health, while a weakened agni can lead to digestive issues. Supporting agni is integral to Ayurveda's healing philosophy.
30) Mala:
Mala refers to the waste products generated from metabolic processes in Ayurveda. Proper elimination of mala is crucial for health, as accumulation can lead to toxicity and disease. Understanding mala's role aids in developing effective detoxification strategies.
31) Vayu:
Vayu represents the element of air and denotes the principle of movement in Ayurveda. Vayu is responsible for various physiological functions, and imbalances can lead to disorders. Understanding vayu’s role helps in diagnosing and treating diseases effectively.
32) Hair:
Hairs are often indicators of overall health in Ayurveda. Conditions impacting hair can reveal underlying imbalances in doshas or dhatus, necessitating treatment that encompasses both physical and emotional aspects of health.
33) Ashraddha (Asraddha):
Ashraddha signifies a lack of faith or trust, particularly in the context of food or treatment. In Ayurveda, ashraddha can negatively impact digestion and healing processes, emphasizing the importance of mental and emotional well-being in health care.
34) Angamarda (Amgamarda, Anga-marda):
Angamarda refers to generalized body ache, a common symptom observed in various diseases. In Ayurveda, it indicates imbalances in dhatus or vitiated rasa. Addressing underlying causes is essential to alleviate angamarda and restore comfort and mobility.
35) Mutation:
Mutation denotes changes in an organism's genetic material, which can affect virus behavior and transmission. Understanding mutations is critical in the context of infectious diseases like COVID-19, impacting public health responses and treatments.
36) Fainting (Fainted):
Fainting, or 'tandra,' represents a temporary loss of consciousness often linked to physiological disturbances. In Ayurveda, identifying the underlying causes requires an understanding of doshic imbalances, guiding appropriate treatments to restore balance and health.
37) Prakopa:
Prakopa refers to exacerbation or aggravation of doshas, leading to the manifestation of disease. In Ayurveda, understanding prakopa is essential for diagnosis and treatment, as it helps practitioners identify when a dosha has become overly active and adjust therapeutic approaches accordingly.
38) Klaibya:
Klaibya translates to impotence or weakness, particularly in the reproductive system. In Ayurveda, addressing klaibya involves restoring balance among the doshas and dhatus to improve vitality and health, focusing on both physical and psychological factors.
39) Vertigo:
Vertigo refers to a sensation of spinning or dizziness that can indicate underlying health issues. In Ayurveda, it may arise from imbalances in vata dosha or disturbances in the hridaya or srotas, warranting thorough analysis for effective treatment.
40) Dushya (Dusya):
Dushya denotes the underlying pathological factors that contribute to disease in Ayurveda. Identifying dushyas is crucial for formulating treatment strategies, focusing on removing or rectifying these detrimental influences to restore health and balance.
41) Tandra (Tamdra):
Tandra refers to drowsiness or lethargy, often signaling metabolic or doshic disturbances. In Ayurveda, understanding the causes of tandra helps practitioners address underlying imbalances, enhancing energy levels and overall health through appropriate therapies.
42) Palita:
Palita signifies premature graying of hair, often associated with stress or doshic imbalances in Ayurveda. Understanding its causes allows practitioners to formulate holistic treatment approaches aimed at restoring balance and promoting overall vitality.
43) Aruci:
Aruchi denotes a loss of appetite or tastelessness, commonly occurring in various diseases. In Ayurveda, aruchi reflects underlying imbalances, and addressing it is crucial for restoring health by improving digestion and nutrient absorption.
44) Rodha:
Rodha refers to obstruction or blockage within the srotas or channels. In Ayurveda, rodha can lead to various diseases, necessitating therapeutic approaches focused on removing obstructions and restoring normal flow to promote healing.
45) Pandu (Pamdu, Pamde):
Pandu translates to pallor or paleness, often associated with anemia or deficiencies in rakta dhatu. Understanding pandu in Ayurvedic practice helps address underlying causes, focusing on improving blood health to restore vitality.
46) India:
India, the birthplace of Ayurveda, is rich in traditional medicinal practices and holistic healing approaches. It serves as a foundation for contemporary healthcare systems, with increasing integration of Ayurvedic principles in modern medical practices.
47) Kumar:
Kumar is a common surname in India, and in this context, it refers to the primary author, Dr. Meenu Kumar, contributing to the Ayurvedic study of COVID-19. The author's expertise enhances the credibility of the study and its findings.
48) Death:
Death reflects the ultimate cessation of life, often a significant concern in health studies. Understanding factors leading to death, especially in pandemic contexts like COVID-19, is crucial for healthcare strategies and public health responses.
49) Cina:
China is a key country in relation to the COVID-19 outbreak, as it was the initial epicenter. Understanding the response and healthcare practices in China provides valuable insights into managing infectious diseases globally.
50) Vali:
Vali refers to a sensation of heaviness or excess in the body. In Ayurveda, addressing issues of vali involves understanding underlying doshic imbalances and formulations that promote normal functioning and vitality.
51) Tama:
Tama signifies darkness or obscurity, often associated with lethargy or emotional states in Ayurveda. Recognizing and addressing tamasic qualities in individuals is crucial for restoring balance and supporting mental and physical health.
52) Ojas:
Ojas represents the essence of vitality and immunity in Ayurveda, signifying strength and health. Maintaining healthy ojas is essential for overall well-being, influencing resilience against disease and promoting longevity.
53) Food:
Food is a critical component in Ayurveda, viewed as the foundation of health. The quality and quantity of food affect digestion and the balance of doshas. Proper nutrition is key to preventing disease and promoting wellness.
54) Viru:
Viru refers to the concept of viruses in modern medical contexts. In the discussion of diseases like COVID-19, understanding viral mechanisms and behaviors is essential for developing effective treatments and public health strategies.
55) Human body:
The human body is viewed holistically in Ayurveda, emphasizing the interconnectedness of physiological systems, doshas, dhatus, and mental states. This holistic perspective underlines the importance of treating the body as a whole to restore health.
56) Aupasargikaroga (Aupasargika-roga):
Aupasargika-roga designates contagious diseases in Ayurveda, recognizing their potential for widespread transmission. Understanding aupasargika-roga highlights the need for preventive strategies and treatments that address both individual health and community wellbeing.
57) Atipravritti (Ati-pravritti, Atipravrtti):
Ati-pravritti refers to excessive or heightened activity within the body’s systems, often leading to imbalance or disease. Understanding the causes and effects of ati-pravritti aids in formulating therapeutic interventions that restore balance.
58) Tastelessness:
Tastelessness, or aruchi, is often a symptom of digestive disorders in Ayurveda. It reflects an underlying imbalance that can affect appetite and health. Addressing tastelessness involves restorative practices supporting digestion and nutrient absorption.
59) Malnutrition:
Malnutrition signifies an imbalance in nutrient intake, prevalent in various health conditions. In Ayurveda, addressing malnutrition involves adjusting diet and lifestyle to restore balance and support overall health and vitality.
60) Accumulation (Accumulating, Accumulate):
Accumulate signifies the process of gathering substances within the body that may lead to blockage or disorders. In Ayurveda, preventing accumulation is vital for maintaining health and preventing disease through proper diet and lifestyle management.
61) Raktadhatu (Rakta-dhatu):
Rakta-dhatu denotes the blood in Ayurveda, vital for nourishing tissues and maintaining life. Its health is essential, and imbalances in rakta can lead to various disorders, necessitating specific treatments to restore its equilibrium.
62) Adhishthana (Adhisthana):
Adhisthana refers to the site or location of a disease process in Ayurveda. Identifying adhisthana is crucial for diagnosis and treatment, as it helps practitioners understand where the imbalance manifests and how to effectively approach healing.
63) Discussion:
Discussion denotes the examination and interpretation of findings within research. It is a vital component of academic studies, providing insights, implications, and future directions, especially in bridging traditional practices with contemporary scientific understanding.
64) Depression:
Depression, a complex mental health condition, is understood in Ayurveda as a state of imbalance affecting emotional and physical health. Effective treatment may involve holistic approaches that address both mental and physiological factors for restoring balance and well-being.
65) Drowsiness:
Drowsiness or lethargy indicates a lack of energy and may result from doshic imbalances or fatigue. In Ayurveda, understanding the causes of drowsiness is essential for formulating treatment strategies aimed at enhancing vitality and restoring overall health.
66) Similarity:
Similarity refers to shared characteristics among symptoms or conditions. In Ayurveda, recognizing similarities among diseases helps practitioners determine appropriate treatments based on patterns, emphasizing the importance of holistic assessment in patient care.
67) Pravritti (Pravrtti):
Pravritti represents normal functioning or activity within the body's systems. In Ayurveda, understanding pravritti is important for promoting health and diagnosing discrepancies that may indicate the onset of disease or imbalance.
68) Mahasrota:
Mahasrota refers to the major channels of circulation in Ayurveda. The integrity of mahassrota is crucial for overall health, as they are pathways for essential substances. Understanding their condition aids in diagnosing and treating various illnesses.
69) Knowledge:
Knowledge embodies understanding and awareness critical for effective practice in Ayurveda. Continuous learning aids practitioners in adapting traditional wisdom to modern contexts and enhances patient care through informed decision-making and therapeutic approaches.
70) Gathering:
Gathering refers to the assembly of people or resources, pivotal in healthcare for sharing information and experiences. In Ayurveda, gatherings can facilitate knowledge exchange and community health initiatives, fostering collective understanding of wellness practices.
71) Epidemic:
Epidemic denotes a rapid spread of infectious diseases within a population. In Ayurveda, understanding the nature and characteristics of epidemics is essential for implementing preventive measures and treatments, particularly for contagious diseases like COVID-19.
72) Relative:
Relative signifies the relationship or connection among factors affecting health. In Ayurveda, understanding how various elements interact informs the approach to diagnosis and treatment, allowing for tailored and effective interventions.
73) Anxiety:
Anxiety is a mental health condition marked by excessive worry and fear. In Ayurveda, it may stem from doshic imbalances or emotional disturbances. Effective management incorporates holistic practices aimed at restoring mental and physical health.
74) Diksa (Diksha):
Diksha refers to initiation or formal training in traditions, including Ayurvedic practice. It emphasizes the importance of education and mentorship in fostering a deeper understanding of Ayurveda and enhancing the efficacy of treatment practices.
75) Sthana:
Sthana translates to the site or locus of an action or condition. In Ayurveda, identifying sthana helps practitioners pinpoint the origin of disease, guiding diagnostic processes and therapeutic interventions.
[Note: The above list is limited to 75. Total glossary definitions available: 92]