To study efficacy of ayurvedic treatment in bahupitta kamala w.s.r. to jaundice
Journal name: World Journal of Pharmaceutical Research
Original article title: To study efficacy of ayurvedic treatment in bahupitta kamala w.s.r. to jaundice
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
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Dr. Shaila Vijaykumar Shanawade, Dr. Vijaykumar Shantinath Shanawade
World Journal of Pharmaceutical Research:
(An ISO 9001:2015 Certified International Journal)
Full text available for: To study efficacy of ayurvedic treatment in bahupitta kamala w.s.r. to jaundice
Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research
Doi: 10.20959/wjpr202216-26359
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Summary of article contents:
Introduction
Ayurveda is an ancient branch of science focused on health maintenance and disease treatment. In contemporary society, lifestyle changes, including the consumption of fast food, addictive substances, and a lack of attention to health, have led to the vitiation of bodily doshas, particularly Pitta. This disruption can result in various health conditions, most notably Bahupitta Kamala, which is characterized by yellowish urine and skin, swelling in the legs, and symptoms such as weakness and nausea. This study aims to evaluate the efficacy of Ayurvedic treatments for Bahupitta Kamala, commonly identified with jaundice.
Importance of Virechana in Treatment
One crucial Ayurvedic approach discussed in the study is Virechana, a therapeutic purging procedure that is vital for managing conditions related to Pitta dosha aggravation. Kamala is seen as resultant from the vitiation of Rakta dhatu, which links the liver's health to the manifestation of yellowish discolouration in various tissues like skin and urine. The practice of Virechana is based on the principle that eliminating excess Pitta from the body will alleviate the symptoms associated with Kamala. Ayurvedic texts endorse this method, signifying its foundational role in restoring dosha balance and promoting overall health.
Management of Symptoms
The study presents a detailed analysis of a patient with Bahupitta Kamala treated with a combination of Ayurvedic formulations. The treatment plan focused on Sutashekhar and Punarnava Mandur, both of which are known for their properties to ameliorate Pitta and enhance liver function. Sutashekhar is noted for its ability to pacify Pitta dosha, while Punarnava Mandur has hepatoprotective qualities and acts to detoxify the blood. This combination aims to address the root causes of symptomatology while supporting liver health, thereby mitigating issues such as yellowing of the skin and weakness.
Efficacy of Ayurvedic Medications
The remarkable changes in the patient's condition over the treatment period are indicative of the efficacy of Ayurvedic medications. Navayas Churna and Haritaki Churna were also incorporated into the treatment regimen, aimed at providing relief from digestive issues and aiding in the normalization of bodily functions. By addressing specific imbalances in digestive fire (Agni) and other vital processes, these formulations revealed significant improvement in symptoms by the end of the treatment, showing a trend towards normalization of bilirubin levels and overall health enhancement.
Conclusion
This case study reaffirms the significance of Ayurveda in treating modern lifestyle-induced ailments like Bahupitta Kamala. Through a detailed understanding of dosha vitiation and targeted herbal interventions, the Ayurvedic approach aligns treatment strategies with holistic principles, addressing both symptoms and underlying causes of the disease. The evidence gathered from this study highlights the potential effectiveness of Ayurvedic methodologies in not only alleviating symptoms but also in restoring functional balance within the body.
FAQ section (important questions/answers):
What is the focus of Ayurveda as a science?
Ayurveda focuses on maintaining health and treating diseases within the body through natural and holistic methods.
What are the causes of Bahupitta Kamala?
Bahupitta Kamala is caused by factors like unhealthy food, tobacco, alcohol consumption, and mental stress, which vitiate the Pitta dosha in the body.
What are the symptoms of Bahupitta Kamala?
Symptoms include yellowish urine, yellowish skin, leg swelling, pallor, anorexia, nausea, weakness, and loss of appetite.
What treatment is recommended in Ayurveda for Kamala?
Ayurvedic treatment for Kamala primarily includes virechana therapy, lifestyle adjustments, and specific herbal formulations to balance Pitta dosha and detoxify the body.
How effective was the Ayurvedic treatment in the case study?
The treatment resulted in significant improvements within 14 days, alleviating symptoms and normalizing liver function as shown by blood test results.
What herbal medicines were used in the treatment?
Medicines included Sutashekhar, Punarnava Mandur, Navayas Churna, and Haritaki Churna, each serving specific roles in balancing doshas and supporting liver health.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “To study efficacy of ayurvedic treatment in bahupitta kamala w.s.r. to jaundice”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Kamala (Kama-la):
Kamala refers to a type of jaundice in Ayurveda characterized by yellowish discoloration of the skin, eyes, and urine due to elevated bilirubin levels in the blood. It is associated with a vitiation of the Pitta dosha and can arise from various lifestyle and dietary factors.
2) Pitta:
Pitta is one of the three doshas in Ayurveda, consisting of elements such as fire and water. It governs metabolic processes, digestion, and transformation in the body. An imbalance or vitiation of Pitta results in health issues like Kamala and other heat-based disorders.
3) Pita:
Pita, referring to a lighter form of Pitta, similarly represents the digestive and metabolic processes in the body. Its balanced state promotes healthy digestion, metabolism, and energy production. Disturbance in Pita can lead to symptoms like yellowing urine and skin, indicative of various ailments.
4) Dhatu:
Dhatu refers to the seven fundamental tissues in the body per Ayurvedic medicine. These include Rasa (plasma), Rakta (blood), Mamsa (muscle), Meda (fat), Asthi (bone), Majja (bone marrow/nervous tissue), and Shukra (reproductive tissues). Each dhatu has unique functions and significance in maintaining health.
5) Ayurveda (Ayus-veda):
Ayurveda is an ancient Indian system of medicine that emphasizes a holistic approach to health and wellness. It focuses on balancing the body's doshas, dhatus, and agni (digestive fire) through lifestyle, dietary choices, herbal remedies, and therapies to prevent and treat diseases.
6) Food:
Food is critical in Ayurveda, serving not just nutrition but also influencing the body's doshas and overall health. It includes categorizations based on qualities, like taste and temperature, affecting digestion and balance. Poor dietary habits can lead to various health issues like Kamala.
7) Rakta:
Rakta is the dhatu associated with blood in Ayurveda. It is essential for the transport of nutrients and oxygen throughout the body. The health of Rakta dhatu impacts overall vitality, complexion, and energy levels, and can be compromised by food and lifestyle choices.
8) Aha (Ahan, Ahar):
Ahar refers to food or diet in Ayurveda, signifying what an individual consumes. A healthy ahar promotes balance among doshas, while improper food choices (like junk and fast food) can lead to disease, including conditions like Bahupitta Kamala.
9) Dosha (Dosa):
Dosha is a fundamental concept in Ayurveda representing the three energies (Vata, Pitta, and Kapha) that govern physiological and psychological functions. An imbalance in doshas leads to health issues, highlighting the importance of diet, lifestyle, and treatments to restore harmony.
10) Table:
Table represents organized data or information in a structured format. In research studies, tables often summarize patient observations, symptoms, investigations, or treatment effects, facilitating easier interpretation and analysis of collected data and outcomes.
11) Aruci:
Aruchi signifies the loss of appetite in Ayurveda, often resulting from various factors like indigestion or a vitiated dosha. It is a symptom commonly associated with many disorders, including Kamala, and requires attention to restore health and digestive balance.
12) Study (Studying):
Study refers to a systematic investigation of a particular health condition or treatment. In the context of Ayurveda, studies often evaluate the efficacy of herbal remedies, dietary interventions, or therapies for managing conditions like Bahupitta Kamala effectively.
13) Rasa (Rasha):
Rasa signifies the essence or fluid aspect of the body in Ayurveda, primarily represented as plasma. It is responsible for nourishing all dhatus and supports the function of digestion and metabolism. Imbalances in Rasa can lead to health issues and require correction.
14) Vitiation (Vitiated):
Vitiated refers to when a dosha or bodily function is disturbed or imbalanced, leading to health issues. In Ayurveda, understanding the nature of vitiation and its causes is crucial for diagnosing conditions and formulating effective treatment plans to restore harmony.
15) Panduta:
Panduta denotes pallor or deficiency in color, often related to weakened blood or poor nutrition in Ayurveda. It is indicative of various health conditions, including anemia and other disorders, highlighting the importance of balanced nutrition and proper dhatu health.
16) Vyadhin (Vyadhi):
Vyadhi means disease or disorder in Ayurveda. It encompasses all types of physical or mental ailments caused by imbalances in the doshas, dhatus, or bodily functions. Addressing vyadhi involves identifying the root causes and applying holistic treatment strategies.
17) Mutra:
Mutra refers to urine in Ayurveda and is significant for diagnosing health conditions. Changes in urine color, consistency, or smell can indicate various diseases or imbalances, such as Kamala, where yellowish urine reflects elevated bilirubin levels.
18) Netra:
Netra translates to eyes in Ayurveda and represents not only physical sense but also reflects overall health. Changes in eye appearance and function can signify underlying health conditions, including those related to Pitta and liver function.
19) Pratishthana (Pratisthana, Pratishthan):
Pratishthan signifies establishment or foundation, often used in context with Ayurvedic texts and principles that guide established medical practices. It reflects the systematic approach and longstanding tradition of Ayurveda in diagnosing and treating diseases.
20) Punarnava (Punar-nava):
Punarnava is a revered herb in Ayurveda known for its rejuvenating and diuretic properties. It is utilized primarily in treatments for conditions like Kamala due to its ability to balance Pitta and enhance liver health through its detoxifying effects.
21) Samprapti:
Samprapti refers to the pathological process or causative factors leading to a disease in Ayurveda. Understanding Samprapti is essential for effective treatment, as it encompasses identifying etiology, dosha involvement, and symptom progression to devise appropriate therapeutic strategies.
22) Agnivesha (Agnivesa, Agni-vesha):
Agnivesha is a significant figure in traditional Ayurvedic literature, best remembered as the author of the 'Charak Samhita', a foundational text. His contributions shape the understanding of Ayurvedic practices, diseases, treatments, and principles still relied upon today.
23) Haritaki:
Haritaki is an important Ayurvedic herb known for its multiple health benefits, including aiding digestion and detoxification. It's commonly used for balancing Pitta, facilitating normal bowel movement, and addressing conditions like Kamala and Agnimandya due to its therapeutic properties.
24) Madhyama:
Madhyama means medium or intermediate in Ayurveda, often used to describe parameters like strength, quality, or characteristics of dhatus, patients, or treatments. It serves as a baseline for assessing health and guiding appropriate interventions in clinical practice.
25) Sanskrit:
Sanskrit is the classical language of ancient India, in which many foundational Ayurvedic texts were written. Understanding Sanskrit is essential for studying Ayurvedic literature as it contains key terminology, healing principles, and methodologies integral to this system of medicine.
26) Samhita:
Samhita refers to a collection of verses or scriptures in Ayurveda that codifies knowledge on medical practices, plant properties, and treatments. It serves as a reference for practitioners and scholars, preserving ancient wisdom and facilitating the study of Ayurvedic medicine.
27) Shukla (Sukla):
Shukla is primarily known as a key author and scholar in Ayurveda, specifically recognized for his efforts in compiling and interpreting the 'Charak Samhita'. His contributions have significantly influenced Ayurvedic education, practice, and the preservation of traditional healing.
28) Nausea:
Nausea signifies a feeling of unease or discomfort in the stomach that can lead to vomiting. It is a common symptom associated with various ailments in Ayurveda, including imbalances in Pitta and digestive issues, often requiring assessment and management for recovery.
29) Delhi:
Delhi is the capital city of India, known for its historical and cultural significance. In the context of Ayurveda, it serves as a hub for practitioners and researchers, fostering the growth and dissemination of Ayurvedic knowledge and practices.
30) Blood:
Blood is a vital bodily fluid, considered a major dhatu (Rakta) in Ayurveda. Healthy blood circulation is essential for overall health, influencing vitality, nourishment, and detoxification processes. Conditions affecting blood can lead to serious health issues requiring holistic treatment.
31) Agni:
Agni represents digestive and metabolic fire in Ayurveda, essential for transforming food into energy and maintaining health. A balanced Agni supports digestion, immunity, and overall well-being, while disturbances may result in diseases like Kamala and other metabolic disorders.
32) Pune:
Pune is a significant city in India, recognized for its educational and cultural institutions. It plays a critical role in the propagation of Ayurvedic studies, providing various opportunities for practitioners and researchers to engage in traditional healing and wellness practices.
33) Observation:
Observation involves the careful monitoring and assessment of a patient's condition, symptoms, and responses to treatment in clinical practice. In Ayurveda, accurate observations help practitioners tailor interventions to restore balance among doshas and address specific health challenges.
34) Daurbalya:
Daurbalya signifies weakness or fatigue in Ayurveda, often stemming from various health conditions or nutritional deficiencies. It manifests in decreased physical strength and vitality, requiring therapeutic interventions and lifestyle adjustments to restore energy and health.
35) Swelling:
Swelling denotes an excess accumulation of fluid in local tissues, often indicating inflammation or an underlying health issue. In Ayurveda, swelling may be correlated with Kapha imbalance or Pitta vitiation and requires appropriate treatments to reduce inflammation and restore balance.
36) Disease:
Disease is a state of bodily disturbance, primarily caused by imbalances in doshas, dhatus, or other factors. Ayurveda views disease not merely as a physical ailment but as a comprehensive condition requiring an individualized approach to restore health and balance.
37) Koshtha (Kostha):
Koshtha refers to the gastrointestinal tract or the digestive cavity in Ayurveda. It plays a crucial role in digestion and absorption of nutrients. Health of Koshtha is essential for overall bodily function, and disturbances can lead to various digestive disorders.
38) Science (Scientific):
Science in Ayurveda encompasses systematic approaches to understanding health and disease rooted in observation, documentation, and empirical evidence. It integrates traditional knowledge with modern research methodologies to validate and enhance the effectiveness of Ayurvedic practices and therapies.
39) Srotas (Shrotas):
Srotas are channels or pathways in Ayurveda that transport dhatus, waste, and nutrients throughout the body. They facilitate circulation and digestion, and any obstruction or disturbance in srotas can lead to constitutional imbalances and health issues, necessitating focused treatment.
40) Kapha:
Kapha is one of the three doshas in Ayurveda, embodying elements of water and earth. It is responsible for structure, stability, and lubrication in the body. An imbalance in Kapha can lead to issues like congestion and weight gain, affecting overall health.
41) Alpa:
Alpa means minimal or deficient in Ayurveda, often describing symptoms, dosha levels, or bodily functions. For example, Alpa Agni indicates low digestive fire, which can affect nutrient absorption and overall vitality, requiring interventions to enhance Agni.
42) Raktadhatu (Rakta-dhatu):
Raktadhatu refers to the blood tissue in Ayurveda, responsible for the transportation of nutrients and oxygen. Healthy Raktadhatu is essential for vitality and overall health, and any imbalances can lead to various diseases requiring thorough treatment.
43) Agnimandya (Agni-mandya, Agnimamdya):
Agni-mandya signifies a weakened or sluggish digestive fire, leading to impaired digestion and absorption of nutrients. Treating Agni-mandya focuses on dietary modifications, herbal interventions, and lifestyle changes to restore proper digestive function.
44) Shothaghna (Sothaghna, Shotha-ghna):
Shothaghna signifies the quality or action of reducing inflammation and swelling in Ayurveda. It is associated with certain herbal remedies that possess anti-inflammatory properties, crucial for managing conditions involving Kapha imbalance or any inflammatory diseases.
45) Ratnagiri (Ratna-giri):
Ratnagiri is a district in Maharashtra, India, often referenced in Ayurvedic studies for its flora and herbal resources. Its significance comes from being a natural habitat for many medicinal plants used in traditional healing practices and Ayurveda.
46) Anulomana:
Anulomana denotes the process of proper elimination in Ayurveda, particularly related to digestion and waste removal. It is essential for overall health, as impaired elimination can lead to various disorders, necessitating interventions to restore natural bodily functions.
47) Medicine:
Medicine encompasses the therapeutic practices, formulations, and principles used in Ayurveda to promote health and treat ailments. It focuses on restoring balance among doshas and dhatus through various means, including herbal remedies, dietary changes, and lifestyle adjustments.
48) Lakshana (Laksana):
Lakshana, a singular form of Lakshanas, focuses on the specific symptoms that characterize a disease. Understanding lakshana aids Ayurvedic practitioners in evaluating the patient's condition and customizing treatment approaches for effective healing.
49) Mandagni (Manda-agni, Mamdagni):
Mandagni signifies a slow or weak digestive fire in Ayurveda. It can lead to poor digestion, nutrient deficiencies, and various health conditions, including those addressed in treatments like Kamala. Enhancing Agni is vital for restoring health and vitality.
50) Rasayani:
Rasayani denotes a category of herbs and substances in Ayurveda known to promote rejuvenation and longevity. These possess nourishing properties, enhancing vitality and immunity, and are often used in treatments for chronic ailments requiring restorative care.
51) Kshudha (Ksudha):
Kshudha refers to hunger or appetite in Ayurveda, representing the desire for food intake. Proper regulation of Kshudha is vital for maintaining health, and disturbances can indicate underlying issues with digestion or dosha imbalances.
52) Pradhan:
Pradhan signifies primary or chief, often used in Ayurveda to denote the most significant dosha or causative factor in a given condition. Identifying the Pradhan dosha is essential for targeted treatment strategies and effective management of various ailments.
53) Sahitya:
Sahitya refers to the literature or body of texts surrounding Ayurveda, encompassing theoretical and practical knowledge. It preserves traditional wisdom and practices while facilitating academic discussions and further learning in the field.
54) Bhasma (Bhasman):
Bhasma refers to the therapeutic ash used in Ayurvedic medicine derived from herbal, mineral, or metallic substances. It is believed to enhance efficacy and bioavailability, playing a critical role in specific treatments for various conditions.
55) Dushya (Dusya):
Dushya refers to the toxic elements or impurities in the body caused by imbalances or diseases in Ayurveda. Understanding dushya helps practitioners determine treatment plans aimed at detoxifying and restoring balance and health.
56) Shaila (Saila):
Shaila often refers to the author or contributor associated with Ayurvedic texts or knowledge. It may represent significant figures within Ayurvedic traditions or associated contributors, providing foundation and reference for practitioners and scholars.
57) Chinta:
Chinta means worry or anxiety in Ayurveda. It reflects emotional states that can lead to bodily imbalances and health issues, emphasizing the importance of mental well-being in holistic health and incorporating stress reduction strategies in treatments.
58) Lavana:
Lavana refers to salt in Ayurveda, playing a dual role in nutrition and health. While it aids in digestion and taste enhancement, excessive consumption can lead to imbalances, necessitating dietary considerations in treating conditions like Kamala.
59) Bhaya:
Bhaya translates to fear in Ayurveda, highlighting emotional states that can disrupt mental health and physiological balance. Addressing bhaya is considered essential for restoring health, emphasizing the connection between emotional and physical well-being.
60) Mamsa (Mamsha):
Mamsa denotes the muscle dhatu in Ayurveda, essential for strength, structure, and vitality. It signifies physical fitness and nourishment from dietary intake. Healthy Mamsa supports overall physical health, impacting energy levels and daily functioning.
61) Ushna (Usna):
Ushna means hot or heating qualities in Ayurveda often relating to food or substances that can increase Pitta dosha. While beneficial for digestion in moderation, excessive Ushna can lead to imbalances requiring careful dietary management.
62) Joshi (Josi):
Joshi refers to Dr. Yashavant Govind Joshi, an esteemed author in Ayurveda. His contributions have helped in documenting Ayurvedic practices and understanding the principles of treatment and diagnosis, serving as essential reference for practitioners and students alike.
63) Honey:
Honey is a natural sweetener known for its medicinal properties in Ayurveda. It is used in various treatments due to its soothing and nourishing qualities, promoting digestion and absorbing herbal remedies, enhancing therapeutic benefits.
64) Bala:
Bala means strength or vitality in Ayurveda. It also represents a specific herbal formulation used for rejuvenation and balancing bodily functions. Promoting Bala in patients is essential for restoring health and supporting recovery from diseases.
65) Amla:
Amla, also known as Indian gooseberry, is a significant herb in Ayurveda due to its high vitamin C content and antioxidant properties. It balances all three doshas and plays a crucial role in enhancing immunity and overall health.
66) Mala:
Mala refers to waste or excretory products in Ayurveda, including urine and feces. Understanding mala's characteristics aids in evaluating bodily functions and diagnosing health conditions, playing a role in determining treatment methods.
67) Drug:
Drug refers to any substance used for medical treatment. In Ayurveda, it encompasses a variety of herbal formulations, minerals, and other natural substances aimed at restoring balance and promoting healing in individuals.
68) Rasavahasrotas (Rasavaha-srotas):
Rasavaha-srotas are the channels responsible for transporting Rasa dhatu within the body. Healthy functioning of these channels is crucial for nourishment and overall health, as disturbances can lead to various health challenges requiring Ayurvedic interventions.
69) Lavanoshana (Lavanosana, Lavana-ushana):
Lavana-ushana represents the qualities of salt and heat associated with certain foods. When consumed in excess, they can lead to dosha imbalances and exacerbate conditions like Kamala, necessitating dietary adjustments and mindful eating in Ayurveda.
70) Tuberculosis:
Tuberculosis (TB) is an infectious disease often referenced in Ayurvedic texts. In Ayurveda, understanding TB requires addressing both physical symptoms and underlying doshic imbalances to devise comprehensive treatment protocols aligned with holistic health principles.
71) Mamsadhatu (Mamsha-dhatu):
Mamsa-dhatu refers specifically to muscle tissue in Ayurveda, crucial for overall physical strength and integrity. Maintaining Mamsa health is vital for mobility and vitality, requiring adequate nutrition and lifestyle choices to support muscular health.
72) Jatharagni (Jathara-agni):
Jatharagni is the main digestive fire in Ayurveda, responsible for transforming food into energy. It plays a significant role in nutrient absorption and overall metabolism. Disruption of Jatharagni can lead to numerous health issues and requires treatment to restore balance.
73) Rasadhatu (Rasa-dhatu):
Rasa-dhatu refers to the plasma or fluid component in Ayurveda, essential for nourishing all tissues (dhatus) in the body. It plays a critical role in maintaining health, and its quality influences skin health, energy, and vitality.
74) Agnidushti (Agnidusti, Agni-dushti):
Agnidushti signifies the impairment or disturbance of digestive fire (Agni). It leads to digestive disorders and other health issues. Understanding and correcting Agnidushti is crucial in Ayurveda for restoring digestive health and overall well-being.
75) Ashtavidha (Astavidha, Ashtan-vidha):
Ashtavidha refers to the eight-fold examination approach in Ayurveda used for assessing a patient's health. It evaluates various parameters, including pulse, tongue, and bodily constitution, assisting practitioners in diagnosing conditions and tailoring treatment plans.
[Note: The above list is limited to 75. Total glossary definitions available: 123]
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