Comparative study of Shadpadarth in Vaisheshik and Shatkarana.

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Journal name: World Journal of Pharmaceutical Research
Original article title: Shadpadarth of vaisheshik darshana and shatkarana explained in ayurveda – a comparative study
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
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Author:

Unnati Chavan and Narayan Sabu


World Journal of Pharmaceutical Research:

(An ISO 9001:2015 Certified International Journal)

Full text available for: Shadpadarth of vaisheshik darshana and shatkarana explained in ayurveda – a comparative study

Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research

Doi: 10.20959/wjpr20211-19477

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Summary of article contents:

Introduction

The paper explores the philosophical underpinnings of Ayurveda and the Vaisheshik Darshana, two prominent aspects of Indian philosophy. It presents an in-depth comparative study of the Shatpadarthas (six categories) as defined in Vaisheshik philosophy and the Shatkaranas (six causes) outlined in Ayurveda. The significance of both schools of thought is highlighted, particularly in relation to their understanding of the nature of reality, health, and the methods of treatment. This comparative analysis aims to deliver a better understanding of these foundational concepts in both philosophies and their applicability in modern contexts.

Shatpadarthas in Vaisheshik Philosophy

The Vaisheshik school, which originated from the teachings of Kanada Acharya, is a key aspect of the orthodox Indian philosophical landscape. The Shatpadarthas consist of six categories: Dravya (substance), Guna (quality), Karma (action), Samanya (universal), Vishesh (particular), and Samavaya (inherence). The essence of these categories revolves around their role in understanding the nature of reality and the idea of salvation achieved through real knowledge. Each category is essential for comprehending the structure of existence and the attributes that define various entities in the universe. For Vaisheshik practitioners, the pursuit of these concepts is integral to attaining dharma (virtue) and ultimately achieving salvation.

Understanding Shatkaranas in Ayurveda

In contrast, Ayurveda focuses on the practical application of knowledge to maintain health and treat diseases. The Shatkaranas outlined in the Charak Samhita refers to the six causes: Samanya, Vishesh, Guna, Dravya, Karma, and Samvaya, specifically within the context of health and balance (dhatusamya). These causes are recognized as tools for preventing and managing both physical and mental ailments. Ayurveda emphasizes the significance of these causes in creating a holistic understanding of wellness, as well as the importance of restoring balance among the body’s fundamental elements. Thus, while sharing some terminologies, the implications and applications of Shatkaranas in Ayurveda revolve around health maintenance rather than philosophical inquiry.

The Role of Samanya and Vishesh

Both Ayurveda and Vaisheshik Darshana feature the concepts of Samanya and Vishesh, yet their interpretations and functions differ. In Ayurveda, Samanya is viewed as a general principle that promotes the growth of all bodily constituents, implying that similar elements have a reinforcing effect on each other. Conversely, Vishesh refers to specific attributes that characterize differences among elements, leading to categorization and individualized treatment. In Vaisheshik philosophy, Samanya and Vishesh serve to classify and delineate objects based on shared and distinct characteristics. This differentiation highlights how Ayurveda focuses on individual health applications, while Vaisheshik thought addresses broader existential classifications.

Conclusion

The study concludes that while the Shatpadarthas of Vaisheshik philosophy and the Shatkaranas of Ayurveda share a common terminological foundation, their contexts and applications are distinctly different. Ayurveda prioritizes health preservation and disease treatment, utilizing its principles as actionable frameworks for improving well-being. Conversely, Vaisheshik Darshana concerns itself with philosophical comprehension, aiming for a deeper understanding of the universe and the attainment of salvation. Ultimately, both schools of thought reflect the Rich philosophical heritage of India, yet they diverge significantly in their primary objectives, characteristics, and implications.

FAQ section (important questions/answers):

What is the focus of the Vaisheshik school of philosophy?

The Vaisheshik school, attributed to Kanada Acharya, primarily deals with physics and metaphysics, exploring concepts like substance, quality, action, and their interrelations.

What are Shadpadarthas in Vaisheshik Darshana?

Shadpadarthas, or six categories, are Dravya (substance), Guna (quality), Karma (action), Samanya (universal concept), Vishesh (particularity), and Samavaya (inherence), forming a core part of this philosophy.

What does Ayurveda emphasize regarding Shatkarana?

Ayurveda mentions Shatkarana, or six causes, as tools for preventing and treating physical and mental diseases, focusing on achieving dhatusamya (equilibrium of dhatus) for health maintenance.

How are Shadpadarthas and Shatkarana similar?

Both Vaisheshik Darshana's Shadpadarthas and Ayurveda's Shatkarana list six fundamental concepts, indicating a shared philosophical framework between the two disciplines.

What are the main differences between Shadpadarthas and Shatkarana?

While both concepts include six elements, Shadpadarthas focus on understanding the universe, while Shatkarana emphasizes health preservation and treatment in Ayurveda.

What is the significance of understanding these philosophical concepts today?

A deeper understanding of Shadpadarthas and Shatkarana is crucial as Ayurveda gains global recognition, informing both treatment approaches and holistic health philosophies.

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “Comparative study of Shadpadarth in Vaisheshik and Shatkarana.”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Ayurveda (Ayus-veda):
Ayurveda is an ancient Indian system of medicine that emphasizes balance in bodily systems and uses a holistic approach for health maintenance. It relies on natural remedies, dietary practices, and lifestyle adjustments to prevent and treat diseases. Its principles are deeply rooted in Indian philosophy and spirituality, promoting wellness through understanding the body, mind, and spirit relationship.

2) Dravya:
Dravyas are substances materialized within Ayurvedic philosophy. They encompass anything that is formed, with critical relevance to treatment choices, as their qualities and interactions significantly dictate the health outcomes anticipated from various healing practices and interventions.

3) Karma (Karman):
Karma in both Ayurveda and Vaisheshik Darshana indicates action or performance. It represents the activities that arise from substances, causing outcomes. In Ayurveda, understanding karma is crucial to health practices, as it relates to maintaining equilibrium within the body through actions that enhance well-being or precipitate diseases.

4) Guna:
Gunas refer to attributes or qualities that categorize substances and phenomena. In Ayurveda, the classification of gunas helps differentiate properties of foods, herbs, and treatments, guiding practitioners in selecting appropriate therapies that reflect patients’ individual needs and imbalances.

5) Samanya:
Samanya refers to the universal or general aspects that characterize a category or class of objects. In Ayurvedic philosophy, samanya helps in understanding the shared qualities among substances, aiding practitioners in categorizing and applying therapeutic principles that align with the nature of treatments and their effects on the body.

6) Darshana (Darsana):
Darshana signifies a philosophical viewpoint or perspective in Sanskrit, particularly in Indian philosophy. It pertains to the comprehensive understanding of reality, guiding one's approach towards spirituality and knowledge. Each darshana, including the Vaisheshik school, contributes uniquely to Indian philosophical discourse and spiritual practices.

7) Indian:
Indian refers to the cultural, historical, and philosophical context that shaped practices like Ayurveda. The Indian civilization has a rich legacy of holistic health systems rooted in spirituality, ethical practices, and natural remedies, reflecting the integration of philosophy, medicine, and cultural values through centuries of development.

8) Samhita:
Samhita is a Sanskrit term meaning 'compilation' or 'collection' and most notably refers to texts in Ayurveda and ancient Indian sciences containing knowledge on health, medicine, grammar, and ritual practices. The Charak Samhita is one of the primary Ayurvedic texts, serving as a foundational compendium of medical knowledge.

9) Karana:
Karanas refer to causes, essential for understanding the underlying reasons behind various states, actions, and effects. In Ayurveda, recognizing Karanas helps practitioners trace back to the root of health issues and formulate effective treatment methodologies.

10) Dhatu:
Dhatus are the seven bodily tissues or elements in Ayurveda that are fundamental to maintaining health. They include rasa (plasma), rakta (blood), mamsa (muscle), meda (fat), asthi (bone), majja (marrow), and shukra (reproductive fluid), each playing a crucial role in sustaining life and energy.

11) Samavaya:
Samavaya describes the intrinsic relationship of coexistence between substances and their qualities. In Ayurveda, it emphasizes how dravya (substance) and guna (quality) are interdependent. This relationship underscores the importance of understanding the interactions between different elements in therapy and health maintenance.

12) Science (Scientific):
Sciences denote systematic bodies of knowledge derived from observation and experimentation. Ayurveda, as a holistic science, blends physical and metaphysical understanding regarding health and medicine, integrating various disciplines and concepts to attain a deeper knowledge of wellness and disease prevention.

13) Dharma:
Dharma translates to duty, righteousness, or law in Sanskrit and represents the ethical framework guiding moral conduct in Indian philosophy. In Ayurveda, dharma emphasizes the importance of living aligned with one's role in society and nature, contributing to an integrated approach to health and well-being.

14) Salvation:
Salvation in the context of Indian philosophy refers to liberation from the cycle of birth and rebirth (samsara) and unification with the divine. While Ayurveda primarily focuses on health, it is linked with discussions around dharma and spiritual practices that lead to a holistic understanding of wellness versus ultimate liberation.

15) Prithvi (Prthvi):
Prithvi means earth in Sanskrit and is one of the five great elements (Pancha Mahabhuta) in Ayurveda. It represents solidity and provides the foundation for all material existence, influencing physical health as well as the quality of substances used in Ayurvedic practices and treatments.

16) Buddhi:
Buddhi denotes intellect or discernment in Sanskrit. In Ayurvedic philosophy, it is considered essential for making informed decisions regarding health and treatment. A well-developed buddhi enables individuals to understand their body's needs and effectively seek remedies for maintaining their equilibrium.

17) Atman (Atma):
Aatma translates to the self or soul, representing the essence of a being in Ayurveda and Indian philosophy. The understanding of aatma is central to achieving balance and harmony within the mind and body, as well as in connecting spiritual awareness with physical health.

18) Veda:
Veda refers to the ancient sacred texts of Hinduism that encompass a wide range of topics including medicine, philosophy, and rituals. The knowledge contained in the Vedas forms the foundation for Ayurvedic practices, linking spiritual wisdom with practical healing approaches.

19) Vayu:
Vayu means air in Sanskrit and is one of the five fundamental elements in Ayurveda. It embodies movement and dynamic processes, significantly influencing bodily functions. Vayu is intricately linked to the doshas and is essential for maintaining proper health and physiological balance.

20) Dhatusamya (Dhatu-samya):
Dhatusamya refers to the equilibrium or balance of dhatus within the body, a fundamental principle in Ayurveda. Achieving dhatusamya is essential for overall health, and practitioners employ various treatments and lifestyle recommendations to restore and maintain this balance to promote wellness and prevent diseases.

21) Discussion:
Discussion denotes the exchange of ideas and arguments on specific topics. In the context of Ayurveda and Vaisheshik Darshana, discussions help dive deeper into philosophical and practical aspects of health, contributing to the development of comprehensive healing practices and understanding concepts such as shadpadarth and shatkarana.

22) Substance:
Substance in Ayurveda encompasses matter that possesses physical properties essential for determining actions and qualities. Understanding substances is vital as they form the basis of Ayurvedic treatments, and their interaction with the body influences health outcomes significantly.

23) Inherence:
Inherence describes the relationship between properties and substances where qualities exist in objects. In Ayurveda and Vaisheshik, inherence highlights how certain attributes or actions are inseparable from their substances, underpinning the philosophy of broad interdependencies within health and wellness.

24) Prayatna:
Prayatna translates to effort or exertion in Sanskrit, emphasizing the active component of actions within Ayurvedic practices. Recognizing the significance of effort in achieving health aids patients in understanding the role of their actions in cultivating and maintaining their well-being.

25) Padartha (Pada-artha):
Padartha refers to the underlying essence or meaning of objects, crucial in the philosophical contexts of Ayurveda and Vaisheshik Darshana. It encompasses the various categories and principles that define the relationships between elements and their characteristics, guiding practitioners in understanding treatment strategies.

26) Varanasi (Varanashi):
Varanasi is a city in India known for its historical and spiritual significance, being a hub for learning and practice of Ayurveda and various Indian philosophies. Its cultural heritage contributes to the understanding of ancient texts and healing practices vital in the study of Ayurveda.

27) Disease:
Disease denotes a state of dis-ease or imbalance within the body, recognized differently in Ayurveda compared to modern medicine. Ayurveda views disease mainly as a disruption of harmony between body elements and environmental factors, emphasizing restoration through natural means rather than treating mere symptoms.

28) Samkhya (Sankhya, Shankhya):
Sankhya is one of the six orthodox schools of Indian philosophy focusing on numerical and analytical principles. It provides insights into the nature of reality and existence, contributing to the philosophical bases influencing practices like Ayurveda by promoting rational understanding and categorization.

29) Quality:
Quality, or guna, refers to the specific characteristics or properties of materials and substances. In Ayurveda, understanding quality is essential for assessing treatments and predicting effects on health, allowing practitioners to provide targeted therapies that align with individual needs and inherent constitutional traits.

30) Shabda (Sabda):
Shabda means sound or language in Sanskrit and represents the auditory manifestation of knowledge and communication. Its role is fundamental in conveying philosophical teachings, Ayurvedic principles, and medical knowledge crucial for the transmission of ancient wisdom to contemporary practice.

31) Dvesha (Dvesa):
Dvesha stands for aversion or hatred in Sanskrit and signifies an emotional reaction towards certain stimuli. Within Ayurvedic philosophy, understanding dvesha is crucial for mental health; addressing negative emotions helps in maintaining emotional balance, which is essential for overall well-being and disease prevention.

32) Sutra:
Sutra, corresponding to sutras, refers to singular statements serving as key tenets in philosophical discussion. In Ayurveda, individual sutras provide insight into principles governing health, disease, and treatment, promoting concise and effective communication of complex ideas in holistic medicine.

33) Iccha:
Iccha translates to desire or willpower in Sanskrit, highlighting the motivational aspects of human behavior. In Ayurveda, a balanced iccha is essential for achieving health goals, as it informs one's decisions regarding lifestyle, dietary practices, and therapeutic interventions essential for wellness.

34) Disha (Disa):
Disha means direction in Sanskrit, symbolizing the path or course that one takes in life. In Ayurveda, having a clear sense of direction is tied to spiritual and physical well-being, guiding choices that align with one's health goals and overall life purpose.

35) Sukha:
Sukha stands for happiness or bliss in Sanskrit, representing a state of contentment and well-being. In Ayurvedic philosophy, sukha is essential for achieving holistic health, as it emphasizes the interplay between emotional states, health, and quality of life, ultimately influencing healing processes.

36) Karya:
Karya translates to effect or result in Sanskrit, underlying the outcomes derived from specific actions or causes. In Ayurveda, understanding karya is crucial for evaluating the effectiveness of treatments as practitioners aim to achieve desired health results through tailored interventions.

37) Sage:
Sage refers to an individual known for wisdom and profound understanding in philosophy. In Ayurveda, sages are pivotal in transmitting knowledge through the ages, their teachings forming the basis for various healing practices and promoting deeper exploration of life, health, and spirituality.

38) Rasa (Rasha):
Rasa denotes taste or essence in Sanskrit and reflects one of the five sensory experiences. In Ayurveda, rasa plays a crucial role in understanding food properties and effects on health, guiding dietary choices and treatment plans aimed at achieving balance within the body.

39) Rupa:
Rupa refers to form or appearance in Sanskrit and highlights visual attributes. In Ayurveda, analyzing rupa provides insights into physical health, with particular attention to bodily changes indicating underlying imbalances or diseases, guiding practitioners towards appropriate diagnostic and treatment strategies.

40) Cow:
Cows symbolize nourishment and sustenance in many cultures, particularly in India. In Ayurveda, understanding the nature of cows provides insights into diet practices, recognizing the importance of certain foods within the yogic and philosophical frameworks that advocate for harmony with nature and ethical living.

41) Samavayikarana (Samavayin-karana):
Samavayi-karana refers to the inherent cause or coexisting relationship between substances and qualities. In Ayurveda, this concept emphasizes the interconnectedness of natural elements within treatments, supporting the understanding of how different components function together to promote health or disease.

42) Caraka-samhita:
Caraka-samhita is one of the core texts of Ayurveda, containing foundational knowledge on medicine, diagnostics, and treatment methodologies. It encapsulates the wisdom of ancient Ayurvedic sages, serving as an indispensable resource for practitioners and students aiming to understand and apply Ayurvedic principles in health care.

43) Particularity:
Particularity denotes the specific attributes or unique characteristics of an individual or object. In Ayurveda, recognizing particularity is crucial for personalized treatments, as it aids practitioners in addressing individual variances in dosha, symptoms, and responses to therapies, thereby enhancing treatment efficacy.

44) Gurvadiguna (Gurvadi-guna):
Gurvadi-guna refers to the qualities beginning with 'Guru' or heaviness and includes an array of classifications in Ayurveda that describe the properties of substances. Understanding these qualities helps practitioners select appropriate therapies based on how they interact with the body's constitution and imbalances.

45) Civilization:
Civilization encompasses the advanced development of human society, recognized for cultural, technological, and philosophical progress. In the context of Ayurveda, understanding civilization reflects the historical evolution of medicinal practices and philosophical thoughts, illustrating how ancient systems have shaped contemporary health paradigms.

46) Paradiguna (Paradi-guna):
Paradi-guna refers to qualities classified starting with 'Para' and poses specific attributes in Ayurvedic theory. These qualities are analyzed to assess the properties of different substances, vital for selecting appropriate treatments aligned with individuals' constitutional characteristics for effective healing.

47) Performance:
Performance refers to the execution of actions or tasks, essential in the context of Ayurvedic practices emphasizing active engagement in achieving health. Proper performance of therapeutic modalities—including lifestyle changes and dietary adjustments—plays a significant role in maintaining health and preventing disease.

48) Surrounding:
Surrounding denotes the environment or context in which an entity exists, impacting overall health. In Ayurveda, the surrounding includes physical, social, and ecological factors that influence an individual's well-being, guiding practitioners to consider these elements in holistic treatment plans.

49) Prosperity:
Prosperity represents a state of flourishing or success in material and spiritual aspects. In Ayurveda, prosperity is interconnected with achieving health and well-being, promoting the understanding that true success arises from a balance of physical health and spiritual fulfillment.

50) Knowledge:
Knowledge denotes the accumulation of information and understanding through experience or education. In Ayurveda, knowledge is vital for practitioners to make informed decisions regarding treatments and preventive strategies, underpinning the philosophy of continuous learning and application for effective health care.

51) Aparatva:
Aparatva stands for the property of inferiority or low status in the philosophical context. In Ayurveda and Vaisheshik Darshana, understanding aparatva helps in classifying and categorizing elements based on their qualitative attributes, providing insights into their applications and significance in treatment.

52) Vishesha (Visesa):
Vishesha translates to difference or particularity in Sanskrit. In Ayurvedic practice, vishesha is essential for discerning individual variations, enabling practitioners to tailor treatments to specific conditions or constitutions, reinforcing the idea that personalization is critical in effective health management.

53) Medicine:
Medicine refers to the science of diagnosing, treating, and preventing diseases. In Ayurveda, medicine is an integrated field that combines natural substances, lifestyle practices, and philosophical principles, aiming to restore balance and promote overall health in a holistic manner.

54) Buddhism (Buddhist tradition):
Buddhist refers to adherents of Buddhism, a major world religion that emphasizes mindfulness, meditation, and ethical living. The philosophical tenets of Buddhism, like impermanence and interconnectedness, share common ground with Ayurvedic principles, influencing the broader discourse on health and spirituality in India.

55) Purusha (Purusa):
Purusa denotes the individual self or being emphasized in various Indian philosophies. In Ayurveda, understanding purusa involves acknowledging the interconnectedness of the mind, body, and spirit, where achieving health transcends mere physicality, incorporating emotional and spiritual well-being as well.

56) Shastra (Sastra):
Shastra refers to treatises or texts that provide systematic knowledge in various fields. In Ayurveda, shastra embodies the teachings, principles, and guidelines structured around health, illness, and healing practices, forming the foundation for both theoretical and practical aspects of the discipline.

57) Paratva:
Paratva stands for superiority or higher status in philosophical discourse. In Ayurveda, recognizing paratva among substances aids practitioners in understanding the qualitative differences that can influence treatment outcomes, emphasizing the need for a nuanced approach to health and healing.

58) Gurutva:
Gurutva means heaviness or density in Sanskrit and represents a quality significant in Ayurvedic classifications. Understanding gurutva helps in assessing substances’ effects on health, guiding practitioners to select the appropriate attributes for treatment based on individual needs and conditions.

59) Gurvadi (Guru-adi):
Gurvadi pertains to qualities characterized as heavy or substantial. These qualities often dominate Ayurvedic discussions as they impact dietary practices, therapeutic choices, and understanding patients’ constitutions, ultimately guiding the pursuit of balance and wellness in treatment strategies.

60) Caraka:
Caraka is associated with the Caraka Samhita, an important text in Ayurveda. It embodies comprehensive knowledge on medicine, diagnosis, and treatment principles, representing the historical innovation and depth of Indian medical science, hailing from ancient scholars who contributed to its development.

61) Samaya (Shamaya):
Samaya translates to time or temporal context, a significant consideration in Ayurveda as it relates to understanding and scheduling treatments or health practices. Recognizing the importance of samaya reinforces the need to harmonize practices with seasonal changes and individual life cycles for optimal health.

62) Anitya:
Anitya refers to impermanence or transience, a critical concept in Indian philosophy. In Ayurveda, understanding anitya informs perceptions of health and disease, guiding approaches that acknowledge the need for adaptation and resilience in therapeutic practices in light of constantly changing conditions.

63) Sharman (Sarma, Sharma, Sarman):
Sharma is a common surname in India often associated with scholars or practitioners. Within the context of Ayurveda, figures like Sharma contribute to the transmission of knowledge and practice, connecting historical wisdom with contemporary applications in health and medicine.

64) Nature:
Nature denotes the physical universe encompassing all living and non-living things. In Ayurveda, it signifies a vital source of medicinal materials and embodies the principles of balance, harmony, and interconnectedness that are critical in promoting health sustainability and resilience.

65) Indra (Imdra):
Indra is a significant deity in Hindu mythology and signifies power and authority. In the context of Ayurveda, references to Indra symbolize the divine guidance and wisdom perceived in ancient texts that invoke the relationship between spirituality and healing practices.

66) Dosha (Dosa):
Dosha refers to the fundamental energies in Ayurveda that affect health and physical constitution. The three doshas—Vata, Pitta, and Kapha—represent different combinations of the five elements and are essential for diagnosing and determining treatment regimens aimed at achieving health equilibrium.

67) Kriya:
Kriya translates to action or deed, highlighting the importance of movement and exertion in Ayurveda. Understanding kriya informs treatment choices, emphasizing dynamic participation in health management as a means to achieve and maintain balance within both body and mind.

68) Nyaya:
Nyaya is one of the six orthodox schools of Indian philosophy that emphasizes logic and reasoning. It contributes significantly to the epistemological framework within which various Indian systems, including Ayurveda, explore concepts of truth, knowledge, and the principles underlying health and existence.

69) Sneha:
Sneha means love or affection, typically referring to oil or fat in Ayurveda. The amplification of sneha holds an essential place in various therapeutic practices due to its nourishing properties, facilitating treatments aimed at maintaining health and restoring balance in bodily functions.

70) Nitya:
Nitya translates to eternal or everlasting, emphasizing the unchanging truths in philosophy and Ayurveda. Understanding nitya aids in grasping the principles that govern health practices, highlighting the enduring essence of wellness that transcends time and connects with the spiritual beliefs of individuals.

71) Rishi (Risi, Rsi):
Rishi refers to a sage or seer renowned for wisdom and profound insight into spiritual matters. Within Ayurveda, rishis contribute to the foundational texts and practices, thereby preserving and imparting ancient knowledge essential for understanding health, balance, and healing.

72) Water:
Water symbolizes a vital element essential for life and health. In Ayurveda, it is associated with hydration and balances bodily functions. Understanding water’s properties helps practitioners develop appropriate treatments and dietary guidelines to ensure optimal health and well-being.

73) Aahar:
Aahar translates to food or nourishment, emphasizing its crucial role in Ayurveda for sustaining health and vitality. It includes dietary choices aligned with individuals' constitutions, as proper aahar is essential for achieving equilibrium and promoting overall wellness according to Ayurvedic principles.

74) Horse:
Horse represents comparison and illustrates the particularity found in living beings for Ayurvedic discussions. Understanding attributes of different animals, including horses and cows, serves in comparing and analyzing dietary practices, ethical considerations, and the associated health impacts in human societies.

75) Earth:
Earth signifies the primal element representing stability and grounding in Ayurveda. It relates to physical health and immune responses, understanding the earth’s qualities assists practitioners in recognizing the importance of balance in treatments and how different substances interact within the physical realm.

[Note: The above list is limited to 75. Total glossary definitions available: 87]

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