Pharmaceutical evaluation of kaseesa drava
Journal name: World Journal of Pharmaceutical Research
Original article title: Pharmaceutical evaluation of kaseesa drava
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
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Dr. Shrivathsa S., Dr. Ashok Kumar B. N. and Dr. Ravindra Angadi
World Journal of Pharmaceutical Research:
(An ISO 9001:2015 Certified International Journal)
Full text available for: Pharmaceutical evaluation of kaseesa drava
Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research
Doi: 10.20959/wjpr20214-20057
Copyright (license): WJPR: All rights reserved
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Summary of article contents:
Introduction
Ayurveda is a comprehensive system of medicine focused on the health of individuals and the treatment of diseases. It emphasizes the importance of appropriate dosage forms to enhance therapeutic outcomes. One such formulation is Kaseesa Drava, derived from the writings of Acharya Sadananda Sharma in the classical text "Rasa Tarangini." This formulation is primarily indicated for treating Guda Bhramsha, a condition characterized by specific health concerns. The study aims to standardize Kaseesa Drava and evaluate its preparation, focusing on its ingredients and methodologies.
Standardization and Preparation of Kaseesa Drava
The process of standardizing Kaseesa Drava encompasses the collection and authentication of its ingredients. The primary components include Bhringaraja Swarasa, Shodhita Kaseesa, and distilled water. The preparation methodology involves creating Bhringaraja Swarasa by washing, pounding, and squeezing the whole Bhringaraja plant to extract its juice. The Shodhita Kaseesa, comprising purged Kaseesa crystals, is prepared thorough trituration with Bhringaraja Swarasa until it reaches the desired consistency. Finally, the Kaseesa Drava is produced by dissolving the purified Kaseesa in distilled water.
Organoleptic Characteristics
The assessment of Kaseesa Drava's organoleptic properties reveals its defining characteristics. The formulation appears greenish in color, possesses a distinctive odor attributed to Bhringaraja, has an acidic taste, and is in a liquid form. These qualities are essential for identifying the formulation's authenticity and for ensuring that it meets the necessary standards for therapeutic use. Such organoleptic evaluations are critical in the preparation and standardization processes in Ayurvedic practices, influencing both efficacy and safety.
Medicinal Properties and Applications
Kaseesa Drava is noted for its specific medicinal attributes, which include ruksha (drying), tikshna (sharp), and usna (hot) qualities, alongside a katu (pungent) vipaka. These properties suggest that Kaseesa Drava can be effectively utilized in treatments requiring vrana prakshalana (wound cleansing). The ability of Kaseesa to manifest vranaghna (wound healing) properties substantiates its use in managing conditions such as dushta vrana (chronic wounds), which enhance its practical relevance in modern therapeutic applications.
Conclusion
The study presents a detailed approach toward the preparation and standardization of Kaseesa Drava, demonstrating its organoleptic characteristics and potential medicinal uses. The formulation, characterized by its greenish color and characteristic Bhringaraja smell, has been prepared under rigorous methods, confirming its properties as an effective therapeutic agent. Future studies should explore the pharmacological actions of Kaseesa Drava to enhance understanding of its mechanisms in promoting healing and treating specific health conditions in the context of holistic Ayurvedic treatment.
FAQ section (important questions/answers):
What is Kaseesa Drava and its main purpose?
Kaseesa Drava is an Ayurvedic formulation mainly used to treat Guda Bhramsha. It is a liquid dosage form prepared using Shodhita Kaseesa and distilled water, emphasizing holistic healing properties.
Who are the authors of the study on Kaseesa Drava?
The study was conducted by Dr. Shrivathsa S., Dr. Ashok Kumar B. N., and Dr. Ravindra Angadi from the Dept. of Rasa shastra and Bhaishajya Kalpana at Shri Dharmasthala Manjunatheshwara College of Ayurveda.
What materials are used to prepare Kaseesa Drava?
Kaseesa Drava is made from Bhringaraja Swarasa, Shodhita Kaseesa, and distilled water. Each ingredient has its preparation method to ensure the formulation's efficacy and safety.
What are the organoleptic characteristics of Kaseesa Drava?
Kaseesa Drava displays a greenish color, a characteristic smell of Bhringaraja, an acidic taste, and a liquid texture, highlighting its quality and preparation standards.
What is the significance of standardizing Kaseesa Drava?
Standardization ensures the authenticity, preparation consistency, and therapeutic effectiveness of Kaseesa Drava, making it reliable for treating conditions like Guda Bhramsha and dushta vrana.
How is Bhringaraja Swarasa prepared for Kaseesa Drava?
Bhringaraja Swarasa is made by washing the whole plant, pounding it, and squeezing it through a cloth to extract the juice, following traditional Ayurvedic preparation methods.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “Pharmaceutical evaluation of kaseesa drava”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Drava:
In Ayurveda, 'Drava' refers to a liquid dosage form used for medicinal preparations. It emphasizes the method of administration and absorption of medications through various routes such as skin or rectum. This highlights Ayurveda's focus on providing effective and convenient delivery systems for therapeutic agents.
2) Bhringaraja (Bhrngaraja, Bhringa-raja, Bhrimgaraja):
'Bhringaraja' is a medicinal herb known for its numerous health benefits, particularly in treating conditions related to hair and skin. In the context of Kaseesa Drava, Bhringaraja Swarasa serves as an essential ingredient, contributing to the formulation's healing properties due to its therapeutic qualities.
3) Water:
Water is a fundamental solvent in Ayurvedic formulations, often used to dissolve and prepare herbal medicines. In Kaseesa Drava, distilled water is crucial for combining with Shodhita Kaseesa and Bhringaraja Swarasa, ensuring proper consistency and bioavailability for medicinal use.
4) Kasisa (Kashisha):
'Kasisa' or Kaseesa is a mineral substance utilized in Ayurvedic medicine, known for its medicinal properties. Its application in formulations, particularly Kaseesa Drava, illustrates Ayurveda's use of both plant-based and mineral ingredients for achieving therapeutic goals, such as wound healing.
5) Rasa (Rasha):
'Rasa' is a term in Ayurveda that describes the flavor or essence of a substance, which plays a significant role in its therapeutic actions and classifications. It reflects the sensory attributes of medicines that influence their effects and suitability for treating various conditions.
6) Rasashastra (Rasa-shastra, Rasasastra):
'Rasashastra' is a specialized branch of Ayurveda dealing with the study and manufacture of herbal and mineral medicines. It merges science and spirituality, emphasizing the transformative properties of metals and minerals in healing.
7) Bhaishajya (Bhaisajya):
'Bhaishajya' refers to medication or remedy in Ayurveda, emphasizing the healing aspect of treatment plans. It is an important term in formulating and prescribing Ayurvedic medicines, illustrating the emphasis on treating illnesses through appropriate herbal and mineral remedies.
8) Ayurveda (Ayus-veda):
'Ayurveda' is an ancient holistic healing system rooted in India, focusing on balance in bodily systems and overall well-being. It utilizes natural plant, mineral, and animal products to promote health and treat diseases, which is reflected in practices like the formulation of Kaseesa Drava.
9) Bhramsha (Bhramsa):
'Bhramsha' is a term used in Ayurveda to refer to specific health conditions, such as disorders or imbalances. In this context, it is particularly linked to the idea of treatments being tailored for individual symptoms, showcasing the personalized approach of Ayurvedic practices.
10) Disease:
Disease in Ayurveda signifies an imbalance or dysfunction within the body. The Ayurvedic approach to disease emphasizes prevention and holistic treatment based on individual constitution and symptoms, promoting a deeper understanding of health beyond mere symptoms.
11) Shastra (Sastra):
'Shastra' denotes the body of knowledge in Ayurveda, encompassing various texts and teachings that guide practitioners. It represents the foundational systems of understanding health, disease, and treatments, integral to the practice of Ayurveda and its principles.
12) Kalpana:
'Kalpana' refers to the preparation methods and formulation techniques in Ayurveda. It plays a critical role in defining how various medicinal substances are combined and processed, ensuring their effectiveness and therapeutic value, as seen in the preparation of Kaseesa Drava.
13) Yantra (Yamtra):
'Yantra' refers to instruments or tools used in the preparation of Ayurvedic medicines. In the context of Kaseesa Drava, the use of specialized yantras such as Khalva yantra is crucial for effectively processing and formulating herbal substances.
14) Guda:
'Guda' is a term that translates to 'rectum' in Ayurveda, which serves as a route for administering certain medications. This highlights the comprehensive approach of Ayurveda in using various administration routes for effective therapeutic effects.
15) Khalvayantra (Khalva-yantra):
'Khalva-yantra' is a traditional grinding tool used in Ayurveda for processing herbs and minerals. Its application ensures that ingredients are finely ground or triturated, thus enhancing their efficacy in formulations like Kaseesa Drava, facilitating better absorption and action.
16) Gudabhramsha (Gudabhramsa, Guda-bhramsha):
'Guda-bhramsha' is a specific condition or ailment associated with the rectal region in Ayurvedic terminology. Understanding such conditions helps practitioners formulate targeted treatments, ensuring that therapies like Kaseesa Drava effectively address particular ailments.
17) Powder:
'Powder' refers to the ground form of medicinal substances, which can enhance absorption and efficacy. In Kaseesa Drava, Shodhita Kaseesa is utilized in powdered form, illustrating the importance of texture and preparation in Ayurvedic medicine.
18) Vrana:
'Vrana' signifies wounds or ulcers in Ayurveda and relates closely to healing processes. The formulation of Kaseesa Drava, with its vranaghna property, reflects the Ayurvedic focus on treating wounds and promoting tissue repair through specific herbal and mineral therapies.
19) Table:
'Table' is typically used in the context of organizing data related to ingredients and formulations. In the study of Kaseesa Drava, tables serve to convey information clearly, enhancing the understanding of preparation methods and compositions.
20) Study (Studying):
'Study' in this context refers to the systematic examination and research conducted on Ayurvedic formulations like Kaseesa Drava. It underscores the importance of evidence-based practices in validating the efficacy and safety of herbal treatments.
21) Drug:
'Drug' signifies a specific type of medicinal substance used for therapeutic purposes. The term reflects the concept of targeted treatment within Ayurveda, where various substances are utilized based on their properties to address particular health concerns.
22) Shri (Sri, Sr):
'Shri' is an honorific term used in Indian culture, typically denoting respect. In the context of Ayurvedic texts and practitioners, it emphasizes the traditional reverence afforded to knowledge seekers, teachers, and the healing arts.
23) Dushtavrana (Dustavrana, Dusta-vrana, Dushta-vrana):
'Dushta-vrana' refers to a specific category of corrupted or unhealthy wounds in Ayurveda. These conditions require targeted treatment modalities, highlighting how formulations like Kaseesa Drava are tailored to address severe and chronic wound healing challenges.
24) Prakshalana (Praksalana):
'Prakshalana' means cleansing or washing, usually of wounds or the body, in Ayurvedic practice. It highlights the emphasis on purification as an essential part of treatment processes, relevant to the use of Kaseesa Drava in wound care.
25) Measurement:
'Measurement' refers to the precision involved in preparing Ayurvedic formulations. Accurate measurement ensures the correct ratios and dosages of ingredients, which is vital for maintaining the efficacy and safety of medicines like Kaseesa Drava.
26) Discussion:
'Discussion' signifies the analytical consideration of findings and methods in a study. In the context of this research, discussions are crucial for contextualizing the results and understanding the implications of the standardized formulation of Kaseesa Drava.
27) Karnataka:
Karnataka is a state in India known for its rich cultural and educational heritage, including Ayurveda. Its role as a location for Ayurvedic colleges highlights the region's commitment to traditional medicine and its propagation in modern healthcare practices.
28) Sadananda (Sadanamda, Sada-ananda):
Acharya Sadananda is a revered figure in Ayurveda known for his contributions to the understanding and application of Ayurvedic principles. His work, particularly in Rasa Tarangini, underscores the significance of traditional knowledge in contemporary formulations like Kaseesa Drava.
29) Medicine:
'Medicine' reflects the practices and substances utilized to promote health and treat illness. In Ayurvedic contexts, it encompasses both herbal and mineral products, illustrating the comprehensive nature of treatments available to practitioners.
30) Bheshaja (Bhesaja):
'Bheshaja' denotes the healing element or remedy within Ayurveda. It is foundational to the practice, asserting the goal of treatments to restore health and mitigate suffering through effective medicinal strategies.
31) Tikshna (Tiksna):
'Tikshna' describes the penetrating or sharp qualities of certain Ayurvedic drugs. This attribute signifies strong therapeutic actions, indicating that formulations like Kaseesa Drava may have significant effects on tissues, especially in wound healing.
32) Taranga (Taramga):
'Taranga' refers to waves or currents in a philosophical sense within Ayurveda. In this specific context, it signifies the flow of knowledge and healing modalities, promoting an understanding of how various therapies interact.
33) Shuddha (Suddha):
'Shuddha' means pure and signifies the importance of purity in Ayurvedic formulations. The emphasis on using purified substances such as Shodhita Kaseesa ensures the safety and efficacy of medicines prepared for therapeutic use.
34) Dealing:
'Dealing' relates to the management or treatment of health conditions in Ayurveda. It reflects the application of Ayurvedic knowledge to address various ailments, underlining the practical aspects of using formulations like Kaseesa Drava.
35) Mineral:
'Mineral' indicates naturally occurring inorganic substances utilized in Ayurvedic medicine for their unique properties. The integration of minerals in formulations showcases Ayurveda's holistic approach, combining nature's elements to optimize therapeutic outcomes.
36) Science (Scientific):
'Science' denotes the systematic study of the structure and behavior of the physical and natural world through observation and experiment. In Ayurveda, it represents the methodical application of ancient wisdom that continues to evolve with contemporary research.
37) Ruksha (Ruksa):
'Ruksha' refers to the dry attribute of substances, signifying their effects on bodily tissues. In Ayurvedic formulations, ruksha characteristics influence treatment strategies, indicating how specific medicines may address conditions of excess moisture or dampness.
38) Vipaka:
'Vipaka' describes the post-digestive effect of food or medicine in Ayurveda, which influences how the body processes and benefits from treatments. It is essential for understanding the long-term impacts of substances like Kaseesa Drava on health.
39) Dushta (Dusta):
'Dushta' implies the presence of corruption or decay, especially in the context of wounds or tissues. Understanding dushta conditions is crucial for devising appropriate treatment strategies in Ayurveda, focusing on restoring health and promoting healing.
40) Pushpa (Puspa):
'Pushpa' refers to flowers in Ayurveda, often used for their healing properties. The inclusion of floral elements in formulations enhances the therapeutic profile, showcasing the diversity of ingredients in Ayurvedic pharmacopeia.
41) Sharman (Sarma, Sharma, Sarman):
Dr. Ashok Kumar B. N. Sharma is a contributing author in the context of the article on Kaseesa Drava. His expertise supports the collaborative effort in research, essential for the advancement of Ayurvedic methodologies and formulations.
42) Yukti:
'Yukti' refers to reasoning or clinical judgment in Ayurveda, emphasizing the importance of intellectual assessment in treatment planning. This principle guides practitioners in tailoring therapies based on individual needs and situational factors.
43) Virya:
'Virya' denotes the potency of a substance in Ayurveda, particularly regarding its therapeutic effects. Understanding virya is fundamental in formulating medicines, as it informs practitioners about the strength and action of different ingredients in treatments.
44) Kumar:
Dr. Ravindra Angadi Kumar, as the third author, contributes further expertise to the article on Kaseesa Drava. His role symbolizes the academic collaboration in Ayurveda, fostering a multidisciplinary approach to ancient practices and contemporary research.
45) Roga:
'Roga' signifies diseases or ailments in Ayurveda, emphasizing the system's core goal of diagnosis and treatment. Awareness of specific rogas informs practitioners about how to address individual health issues effectively.
46) Katu:
'Katu' refers to the pungent taste in Ayurveda, which has distinct therapeutic properties influencing digestive and metabolic processes. Understanding the taste attributes of medicines aids in their application for particular health concerns.
47) Rogin (Rogi):
'Rogi' means patient or individual suffering from illness in Ayurveda. The focus on rogi underscores the personalized approach of Ayurvedic healing, where treatments are tailored to the unique conditions and characteristics of each individual.
48) Guna:
'Guna' refers to the inherent qualities or attributes of substances in Ayurveda. Understanding the gunas of various ingredients is vital in formulating effective treatments, allowing for the precise matching of remedies to patient needs.
49) Ushna (Usna):
'Usna' describes the hot quality of certain Ayurvedic medicines. Such qualities can affect bodily functions and are essential for understanding how different treatments promote health and alleviate specific conditions.
50) Tula (Tula°):
'Tula' signifies measurement scales or balancing techniques in Ayurveda. Accurate measurements, as depicted in the preparation of Ayurvedic medicines, ensure the effectiveness of treatment, introducing precision into the practice of formulation.
51) Hand:
'Hand' refers to the manual dexterity used in the preparation of Ayurvedic medicines. The tactile aspect of creating formulations such as Kaseesa Drava underscores the traditional craftsmanship inherent in Ayurveda, emphasizing the care involved in healing practices.
Other Science Concepts:
Discover the significance of concepts within the article: ‘Pharmaceutical evaluation of kaseesa drava’. Further sources in the context of Science might help you critically compare this page with similair documents:
Ushnavirya, Gudabhramsha, Bheshaja, Katuvipaka, Method of preparation, Standardization, Dosage form, Vrana prakshalana, Organoleptic character, Bhringaraja Swarasa, Raw drug, Chikitsa Chatushpada.