A review article on concept of srotas

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Journal name: World Journal of Pharmaceutical Research
Original article title: A review article on concept of srotas
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Author:

Vishal Kumar Sharma


World Journal of Pharmaceutical Research:

(An ISO 9001:2015 Certified International Journal)

Full text available for: A review article on concept of srotas

Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research

Doi: 10.20959/wjpr202110-21195


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Summary of article contents:

Introduction

In Ayurveda, the concept of Srotas plays a crucial role in maintaining health and facilitating the physiological functions of the human body. Defined as the channels or pathways through which essential substances such as dosha, dhatu, and mala operate, Srotas are integral to the life processes of both health and disease. This review article by Vishal Kumar Sharma aims to delve into the fundamental aspects of Srotas, their physiological significance, and their clinical implications in disease pathology.

The Role of Srotas in Physiological Processes

Srotas are derived from the Sanskrit term "Susravana," which means to flow or ooze. They function as the inner transport system of the body, facilitating the movement of vital substances such as Prana (life force), Anna (food), and Vari (water). These channels are not only involved in transportation but also play a role in the transformation of tissue elements. Charaka's observations highlight that Srotas carry mobile dhathus, which are in a state of transformation, indicating that the dynamics of these channels are essential for effective metabolic activities.

Types and Classification of Srotas

Ayurvedic texts categorize Srotas into numerous types based on their functions. Charaka identifies 13 Srotas, while Sushrutha mentions 22, dividing them into Bahya (external) and Abhyantara (internal) channels. The Srotas are further classified into various groups related to environmental intake and bodily excretion processes. These include Pranavaha Srotas (air), Annavaha Srotas (food), and Udakavaha Srotas (water), as well as channels responsible for the transport of bodily substances such as blood, fat, and urine. This classification underscores the intricate network of Srotas necessary for sustaining life.

Srotodushti and Its Clinical Significance

The dysfunction of Srotas, known as Srotodushti, may manifest through symptoms like increased flow, obstruction, or deviations in normal flow pathways. The pathological integrity of Srotas is linked closely to the onset of diseases, necessitating attention to their functional state for effective treatment. The primary causes of Srotodushti often stem from improper dietary habits or lifestyle choices, mirroring similar causes for dosha and dhatu disorders. Understanding the signs of Srotodushti is vital for practitioners to diagnose and address issues related to imbalances in bodily functions.

Conclusion

The intricate network of Srotas serves as the foundation for the biochemical and physiological processes within the human body, as articulated in Ayurvedic philosophy. The understanding and study of Srotas not only illuminate the complex interrelationships among bodily functions but also enhance clinical practices in Ayurveda. By maintaining the normal functions of Srotas, individuals can achieve better health outcomes and prevent disease, illustrating the importance of this ancient concept in modern holistic health paradigms.

FAQ section (important questions/answers):

What is the significance of Srotas in Ayurveda?

Srotas play a crucial role in Ayurveda, acting as channels that facilitate the transport of vital substances like dosha, dhathu, and mala necessary for maintaining health and supporting physiological functions in the human body.

How are Srotas classified in Ayurvedic texts?

Srotas are categorized into numerous types based on their functions, including Bahya (external) and Abhyantara (internal) Srotas. Charaka identifies 13 types, while Sushruta describes 22 pairs of Srotas, with specific Srotas associated with different bodily elements.

What are the functions of Srotas in the body?

Srotas perform several essential functions, including storage, secretion, transportation, absorption, and elimination of various substances. They also facilitate digestion and selectivity of nutrients, contributing to the overall metabolic processes within the body.

What causes Srotodushti and its symptoms?

Srotodushti refers to the vitiation of Srotas caused by improper habits, leading to diseases. Symptoms include increased or obstructed flow, appearance of nodules, and diversion of content, indicating disturbances in the normal functioning of these channels.

What are the types of Srotas described in the text?

Types of Srotas include Pranavaha (air), Annavaha (food), and Udakavaha (water) carriers, followed by those responsible for transporting bodily elements like Rasa (plasma) and Rakta (blood) as well as excretion channels for sweat, urine, and feces.

How is understanding Srotas beneficial for treatment in Ayurveda?

Understanding Srotas and their functions aids healthcare practitioners in diagnosing and treating diseases. A proper functioning Srotas ensures the body's health, and any imbalance could indicate dysfunction, driving the treatment approach in Ayurveda.

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “A review article on concept of srotas”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Srotas (Shrotas):
Srotas refers to the channels or pathways in the human body that facilitate the flow of essential substances. In Ayurveda, Srotas are crucial for maintaining health as they transport doshas, dhatus, and malas. Dysfunction in Srotas can lead to various health issues, highlighting their significance in physiological processes.

2) Channel:
Channels, akin to Srotas, encompass various pathways through which biological fluids and substances travel within the body. Their functioning is vital for nutrient distribution, waste elimination, and overall bodily processes. Dysfunction in these channels can lead to health issues, demonstrating the interconnectedness of bodily systems.

3) Disease:
Diseases in Ayurveda are viewed as manifestations of imbalances or disturbances within the body’s systems, particularly affecting doshas, dhatus, and Srotas. Understanding the nature and origin of diseases is essential for effective treatment and prevention within Ayurvedic practice.

4) Sharman (Sarma, Sharma, Sarman):
Sharma is the last name of the author, Vishal Kumar Sharma, who is noted for contributing significantly to the study of Srotas in Ayurveda. His work elucidates the importance of understanding Srotas for a comprehensive grasp of health and disease pathology within Ayurvedic medicine.

5) Human body:
The human body, according to Ayurveda, is seen as a complex system of Srotas and subtle channels that interact to maintain health. The integrity of these pathways is essential for the balance of doshas and dhatus, leading to proper physiological function and general well-being.

6) Randhra (Ramdhra):
Randhra refers to the orifices or openings within the body through which substances enter or exit. In the context of Srotas, randhra are crucial as they represent the entry points for nutrients and the pathways for waste elimination, portraying the dynamic nature of bodily functions.

7) Ayurveda (Ayus-veda):
Ayurveda is an ancient Indian system of medicine that emphasizes balance in bodily systems. It recognizes the significance of Srotas as essential channels for the transport of substances vital to health. Understanding Ayurveda involves a study of its fundamental concepts and practices related to health and disease.

8) Dosha (Dosa):
In Ayurveda, doshas are the fundamental energies or bodily humors, specifically Vata, Pitta, and Kapha, that govern physiological and psychological functions. A proper balance of doshas ensures health, and disturbances can lead to illness. Srotas play a crucial role in maintaining this balance.

9) Vitiation (Vitiated):
Vitiation denotes the process of corruption or impairment of bodily functions, particularly concerning doshas and Srotas. In Ayurveda, vitiation can lead to diseases where the normal flow and balance of bodily elements are disrupted, requiring corrective measures in treatment to restore harmony.

10) Samhita:
Samhita refers to a compilation of texts in Ayurveda that form the foundation for understanding Ayurvedic principles and practices. These texts provide valuable insights into Srotas, doshas, and various treatment methodologies, forming the basis for traditional Ayurvedic teachings.

11) Life:
In the context of Ayurveda, life is seen as a dynamic interplay of energies and elements that require balance for health. The integrity of Srotas is crucial for sustaining life processes, supporting the idea that physiological functions must be maintained for overall well-being and longevity.

12) Bahya:
Bahya refers to external or outer channels in the Ayurvedic context. These are the pathways that are perceptible and carry substances from the external environment into the body. Understanding Bahya Srotas is crucial for recognizing how external influences impact health and bodily functions.

13) Study (Studying):
The study of Srotas in Ayurveda involves exploring the various channels that facilitate physiological functions. This understanding aids practitioners in diagnosing and treating diseases by recognizing how these channels interact with doshas and dhatus, thereby enhancing overall health.

14) Mala:
Mala refers to the waste products generated by the metabolic processes within the body. In Ayurveda, the proper elimination of mala through Srotas is essential for maintaining health, and obstruction or dysfunction of these channels can lead to disease.

15) Food:
Food in Ayurveda is a vital source of nourishment that influences the doshas and overall health. The pathways or Srotas regulate the digestion and distribution of nutrients from food, highlighting the interconnectedness of diet, Srotas, and health.

16) Seat (Seated):
The seat, or moolasthana, refers to the anatomical origin or influence point of Srotas. It is where each Srotas originates and functions; if the moolasthana is compromised, the corresponding Srotas will also be affected, leading to various health problems.

17) Transformation (Transform, Transforming):
Transformation refers to the metabolic processes that substances undergo within the body. Ayurveda emphasizes the role of Srotas in facilitating this transformation, ensuring that nutrients are processed efficiently while maintaining balance among doshas and dhatus.

18) Sukshma (Suksma, Shukshma):
Sukshma denotes the microscopic or subtle level in Ayurveda. It refers to the pathways and channels that are not perceptible to the naked eye but are nonetheless essential for physiological functions, signaling that both gross and subtle elements contribute to health.

19) Dhamani:
Dhamani refers to arteries in Ayurvedic terminology. These muscular channels are essential for transporting blood and nutrients throughout the body, playing a critical role alongside Srotas in supporting overall physiological health and function.

20) Shravana (Sravana):
Sravana translates to the action of oozing, secretions, or discharges. In the context of Srotas, Sravana describes the physiological processes that involve the movement of bodily fluids and secretions, highlighting the importance of these pathways in maintaining homeostasis.

21) Sthula:
Sthula denotes the macroscopic or gross aspect of the body. In Ayurveda, Sthula refers to perceptible channels and structures that can be observed and palpated, ensuring that physical health is maintained through the proper functioning of Srotas.

22) Mamsa (Mamsha):
Mamsa refers to muscle tissue in Ayurveda. As one of the dhatus, its nourishment and maintenance depend on proper Srotas functioning, emphasizing the concept that all bodily tissues require balanced transport processes for optimal health.

23) Kumar:
Kumar is a personal name, and in this context, it refers to the author Vishal Kumar Sharma. His research contributes to the understanding of Srotas in Ayurveda, enriching the body of knowledge surrounding this essential aspect of health and physiology.

24) Water:
Water, or Vari, is essential in Ayurveda for maintaining physiological balance and hydration. It travels through Srotas where it's essential for transporting nutrients, facilitating bodily processes, and assisting in the elimination of wastes, underscoring its importance in health.

25) Agni:
Agni, meaning 'digestive fire,' is a fundamental concept in Ayurveda responsible for the transformation of food into energy. Srotas play an important role in the functioning of Agni by facilitating the movement of nutrients necessary for metabolic processes.

26) Rasa (Rasha):
Rasa, or plasma, is one of the seven dhatus in Ayurveda and represents the first stage of tissue formation. The proper movement and nourishment of Rasa through Srotas are critical for health and vitality, highlighting its significance in Ayurveda.

27) Medas (Meda, Medash):
Meda denotes fat tissue in Ayurveda, another essential dhatu. The proper circulation and regulation of Meda through Srotas impacts overall health and nutrition, making it crucial to understand its role within the body's metabolic processes.

28) Sira (Shira):
Sira refers to veins in Ayurveda. These vessels are part of the Srotas system, carrying blood and vital substances throughout the body, essential for maintaining health and facilitating proper bodily functions.

29) Sushruta-samhita (Susruta-samhita):
Sushruta-samhita is a classical text in Ayurveda that focuses on surgical techniques and the understanding of anatomical structures, including Srotas. It is a key resource for the knowledge of Ayurvedic medicine, providing insights into the physiological and pathological aspects of health.

30) Ashtangahridaya (Astangahrdaya, Ashtanga-hridaya):
Ashtanga-hridaya is another foundational text in Ayurveda that synthesizes various branches of Ayurvedic knowledge. It delves into the principles governing health, including the roles of Srotas, doshas, and dhatus, fostering a comprehensive understanding of Ayurvedic medicine.

31) Nasarandhra (Nasa-randhra):
Nasa-randhra refers to the nasal passages or openings in the context of Bahya Srotas. These pathways serve as vital entry points for air and can significantly affect health and wellbeing, emphasizing the interconnectedness in the functioning of Srotas.

32) Abhyantara (Abhyamtara):
Abhyantara refers to the internal or inner channels of the body in Ayurveda. These Srotas are crucial for transporting substances within the body, highlighting the significance of internal pathways in maintaining physiological health and homeostasis.

33) Discussion:
The discussion in the context of this text encompasses the exploration of Srotas, their functions, and their significance in Ayurveda. It highlights the importance of understanding Srotas in treating diseases and maintaining health, promoting a deeper comprehension of Ayurvedic practices.

34) Samgrahana (Sangrahana):
Sangrahana refers to the collection or storage of substances within the body. This function of Srotas is essential for maintaining nutrient balance and ensuring that the body has adequate resources for physiological needs and processes.

35) Substance:
Substance refers to any material that the body processes, including food, nutrients, and waste products. The transport and transformation of these substances are primarily facilitated through Srotas, underscoring their significance in maintaining overall health.

36) Knowledge:
Knowledge signifies the understanding and insights gained regarding Srotas, doshas, and dhatus. In Ayurvedic practice, sharing knowledge is vital for diagnosing and treating diseases effectively, ensuring practitioners can support health and wellbeing through appropriate measures.

37) Lakshana (Laksana):
Lakshana, in a singular context, refers to a specific sign or characteristic that indicates a particular disease or condition. In Ayurveda, understanding lakshana is crucial for diagnosis and treatment.

38) Vagbhata:
Vagbhata is an ancient Ayurvedic scholar and author credited with significant contributions to Ayurvedic literature. His work involves comprehensive discussions on Srotas and their role in health and disease, highlighting their relevance in the study of Ayurveda.

39) Shoshana (Sosana):
Shoshana refers to the absorption and assimilation processes in Ayurveda. Srotas are involved in these vital functions, ensuring that nutrients are efficiently processed and utilized within the body, maintaining balance and health.

40) Rasayani:
Rasayani refers to the lymphatic ducts in Ayurveda that play a significant role in the circulatory system. They are considered part of the overarching Srotas system, assisting in the flow of bodily substances and maintaining homeostasis.

41) Ashtanga (Astanga, Ashtan-anga):
Ashtanga, meaning 'eight limbs,' refers to an important aspect of yoga and Ayurvedic medicine. It embodies various practices and principles critical to maintaining health and balance, including those related to the physiological significance of Srotas.

42) Medicines:
Medicines in Ayurveda are derived from natural substances and are used to restore balance within the body. Understanding the role of Srotas is vital in the formulation and administration of Ayurvedic treatments to ensure efficiency and effectiveness.

43) Yogavahin (Yogavahi, Yoga-vahi, Yoga-vahin):
Yogavahi refers to the paired classification of Srotas that emphasizes their interconnectedness and harmonization within the body. This concept illustrates the integrative nature of bodily systems and the importance of maintaining balance for health.

44) Sanskrit:
Sanskrit is the ancient language in which many Ayurvedic texts are written, including foundational scriptures like the Sushruta-samhita. It serves as a medium for conveying complex Ayurvedic concepts, terminology, and practices, preserving the knowledge for future generations.

45) Purusha (Purusa):
Purusha refers to the human being or the self in Ayurveda, signifying the complex interplay of physical, mental, and spiritual aspects of life. Understanding Purusha involves recognizing how Srotas and bodily functions align to maintain health and harmony.

46) Avayava:
Avayava translates to 'organ' or 'component' within the Ayurvedic framework. Each avayava is considered a part of the larger system of Srotas, contributing to the overarching functions essential for bodily health and physiological balance.

47) Hridaya (Hrdaya):
Hridaya refers to the heart in Ayurveda, often viewed as the seat of consciousness and emotions. The health of Hridaya is interconnected with the proper functioning of Srotas, emphasizing the importance of emotional and physical health in Ayurveda.

48) Grahana:
Grahana relates to the act of receiving or capturing substances within the body. This function is critical to Srotas, allowing the assimilation of nutrients and fluids essential for maintaining overall health and balance.

49) Sthana:
Sthana is similar to sthanas but in a more general sense, referring to areas or locations within the body. Each sthana can influence the health and functioning of the Srotas, emphasizing the importance of spatial awareness in Ayurvedic medicine.

50) Buddhi:
Buddhi refers to intellect or awareness in the Ayurvedic context. It plays a central role in understanding the balance of doshas and the functioning of Srotas, emphasizing the need for mental clarity and awareness in achieving overall health.

51) Vahana:
Vahana signifies the act of carrying or transporting substances. In Ayurveda, Srotas serve as vahana, facilitating the movement of nutrients, waste, and vital energies throughout the body, underpinning the overall functioning of bodily systems.

52) Shabda (Sabda):
Shabda translates to 'sound' and reflects an essential element in Ayurveda related to communication and perception. Shabda may also pertain to the functioning of certain Srotas involved in transporting sensory information and experiences.

53) Nayana:
Nayana refers to the eyes, which serve as sensory organs in Ayurveda. Wellness in Nayana hinges on the effective functioning of Srotas that support vision, emphasizing the interconnectedness between organ health and physiological pathways.

54) Vedana:
Vedana translates to 'pain' or 'sensation' in Ayurveda. Understanding vedana is crucial for diagnosing health issues, and recognizing how Srotas can affect sensory experience aids in developing treatments that address underlying imbalances.

55) Vaidya:
Vaidya refers to a practitioner or expert in Ayurveda. The Vaidya's role involves understanding the functions of Srotas and their relevance to health, enabling effective diagnosis, treatment, and patient care within the framework of Ayurvedic medicine.

56) Sthira:
Sthira translates to 'stable' or 'firm' within the Ayurvedic framework. Understanding the stability of dhatus and how they are supported by Srotas is crucial for ensuring health and balance within the body.

57) Stanya:
Stanya refers to breast milk in Ayurveda. The transportation of stanya through specific Srotas underscores the significant role of Srotas in nourishing and sustaining life, particularly during infancy.

58) Ashaya (Asaya):
Ashaya refers to repositories or storage locations within the body where essential substances are held or regulated. Understanding ashaya is important for recognizing the influence of Srotas in maintaining bodily balance and function.

59) Shukra (Sukra):
Shukra refers to semen in Ayurveda and is one of the seven dhatus. Understanding its transport and formation through Srotas is essential for maintaining reproductive health and overall vitality within the body.

60) Vyadhin (Vyadhi):
Vyadhi means 'disease' or 'disorder' in Ayurveda. Identifying the root causes of vyadhi often involves examining Srotas, as any impairment in these channels can lead to various health issues and challenges.

61) Nature:
Nature refers to the inherent qualities and characteristics of substances and humors in Ayurveda. Understanding the nature of doshas and dhatus helps in the diagnosis and treatment of health issues, emphasizing the balance needed for overall well-being.

62) Kapha:
Kapha is one of the three doshas in Ayurveda, associated with earth and water elements. Kapha is responsible for structure and stability within the body, and its balance is critical for health. Srotas play an essential role in managing Kapha status.

63) Asthi (Ashthi):
Asthi refers to bone tissue within Ayurvedic medicine. Proper nourishment and metabolism of Asthi depend on the functionality of Srotas, illustrating the importance of these channels in maintaining structural integrity and overall body health.

64) Rakta:
Rakta denotes blood in Ayurveda and is considered one of the essential dhatus. The circulation and health of rakta are facilitated through Srotas, making their functioning pivotal for sustaining life and overall physiological health.

65) Marga:
Marga translates to 'pathway' in Ayurveda and relates to the routes traversed by bodily substances. The concept of marga highlights the complexity of Srotas and their significance in the transport and balance of essential elements in the body.

66) Majja:
Majja refers to bone marrow or nervous tissue in Ayurveda. As one of the dhatus, its health relies on the proper functioning of Srotas that transport vital nutrients and maintain the resilience and vitality of the body.

67) Bhava:
Bhava signifies the state or condition of a person or element in Ayurveda. Understanding the bhava of an individual, including the balance of doshas and health of Srotas, is essential for holistic assessment and treatment.

68) Dhatu:
Dhatu refers to the fundamental tissues within the human body as defined in Ayurveda. Proper nourishment and balance among dhatus are reliant on the systematic functioning of Srotas, underscoring their role in maintaining health.

69) Karna:
Karna refers to the ears in Ayurveda and underscores the importance of auditory functions. The health of Karna is influenced by the effective functioning of Srotas that facilitate necessary sensory information.

70) Stana:
Stana refers to the breasts in Ayurveda, which are a vital component of nourishment for infants. The Srotas that transport breast milk are crucial for ensuring the health and growth of newborns, emphasizing their importance in life processes.

71) Sanga (Samga, Shanga, Shamga):
Sanga denotes obstruction or stagnation in Srotas and is a critical concept in identifying health issues in Ayurveda. Recognizing sanga helps diagnose conditions related to the flow in bodily channels and devise appropriate treatments.

72) Hindi (Himdi):
Hindi refers to one of the languages in which Ayurvedic literature has been translated. Ensuring accessibility to Ayurvedic concepts and knowledge through multiple languages promotes a broader understanding and awareness of health practices.

73) Blood:
Blood in Ayurveda, referred to as Rakta, is a vital dhatu that sustains life. The proper circulation and management of blood through Srotas affect overall health and wellness, highlighting the importance of these channels in physiological processes.

74) Sweating (Sweat):
Sweat, or Sweda, is a bodily waste product in Ayurveda that signifies the body’s temperature regulation and toxin elimination processes. The transportation of sweat through Srotas is essential for maintaining homeostasis and overall health.

75) Prana (Pran):
Prana, meaning 'life force' or 'vital energy,' is a key concept in Ayurveda. It flows through various Srotas, underpinning physiological functions and mental clarity, emphasizing the importance of maintaining balanced pathways for optimal health.

[Note: The above list is limited to 75. Total glossary definitions available: 87]

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