Review study of panchbhoutic chikitsa in amavata

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Journal name: World Journal of Pharmaceutical Research
Original article title: Review study of panchbhoutic chikitsa in amavata
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
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Author:

Dr. Jaya Singh and Dr. Shweta Mishra


World Journal of Pharmaceutical Research:

(An ISO 9001:2015 Certified International Journal)

Full text available for: Review study of panchbhoutic chikitsa in amavata

Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research

Doi: 10.20959/wjpr202014-19127

Copyright (license): WJPR: All rights reserved


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Summary of article contents:

Introduction

Amavata, as described in Ayurvedic texts, is a painful condition that parallels modern-day rheumatoid arthritis. It stems from an imbalance in the body where vitiated Vata combines with Ama, an immature nutritional essence resulting from poor digestion. Initially presenting as digestive issues like indigestion and anorexia, the ailment later affects various tissues, especially in the joints, leading to significant stiffness and pain. This review aims to elucidate the pathogenesis of Amavata through the lens of Panchbhoutic chikitsa, which is a treatment framework grounded in the balance of five fundamental elements: Earth (Prithvi), Water (Aap), Fire (Tej), Air (Vayu), and Space (Akash).

The Significance of Panchbhoutic Siddhant

Panchbhoutic chikitsa is a unique approach within Ayurveda that emphasizes the correlation between the five elements and health. It posits that health arises from the equilibrium among these elements within the body. When there is a disruption, as in the case of Amavata, certain elements like Prithvi (Earth) and Aap (Water) may become excessively prominent while others falter, leading to disease manifestations. The application of the Panchbhoutic siddhant helps practitioners not only understand the condition but also formulate strategies for intervention by restoring balance among the elements, thus promoting healing.

Pathogenesis and Causative Factors

The primary causative factor of Amavata is a weakened digestive fire, causing the formation of Ama due to compromised digestion. Incompatible diets and body movements contribute to the aggravation of doshas, particularly Kapha. The review highlights how the attributes of Vata, Ama, and the elements play integral roles in the disease's progression. When Ama accumulates in the body, especially in joints, it results in symptoms like severe pain and stiffness. This section underscores the multifaceted causation behind Amavata and serves as a basis for targeted treatment strategies in Ayurvedic practice.

Treatment Strategies through Panchbhoutic Chikitsa

Effective management of Amavata involves the application of Panchbhoutic chikitsa, which seeks to alleviate the symptoms through dietary and medicinal interventions. Fasting (Langhana) is emphasized to restore balance by reducing the excessive properties of Prithvi and Aap while enhancing those of Tej, Vayu, and Akash. The introduction of specific diets that incorporate bitter and pungent elements is also highlighted, as these can counteract the properties of Ama and stimulate digestive fire. Medicinal formulations that align with these principles are recommended, fostering a holistic approach to treatment that considers the patient's unique imbalances.

Conclusion

In conclusion, the treatment of Amavata through Panchbhoutic chikitsa demonstrates the importance of maintaining balance among the five mahabhutas. The increase in properties of Prithvi and Aap due to diminished digestive fire is countered by incorporating elements of Tej, Vayu, and Akash. Ultimately, the Ayurvedic approach not only addresses the symptoms of Amavata but also tackles the underlying imbalances, promoting overall health. Emphasizing dietary adjustments and the use of specific herbs, this holistic framework provides valuable insights into effective management methods within Ayurvedic medicine.

FAQ section (important questions/answers):

What is Amavata and how is it defined in Ayurveda?

Amavata is a painful condition explained in Ayurvedic texts, initially presenting as gut disorders like indigestion and anorexia, which later affects tissues, mainly bones and joints, resembling modern-day rheumatoid arthritis.

What are the main factors that contribute to the development of Amavata?

Amavata results from the vitiation of vata and accumulation of Ama due to diminished digestive fire, coupled with incompatible diet and body movements that disturb the equilibrium of doshas.

How does Panchbhoutic chikitsa relate to the treatment of Amavata?

Panchbhoutic chikitsa focuses on restoring balance among the five universal elements in the body, aiming to correct the abnormalities of Prithvi and Aap mahabhutas that are increased in Amavata.

What dietary changes are suggested for patients with Amavata?

For Amavata patients, fasting is advised, along with a diet rich in bitter and pungent tastes to stimulate digestive fire and counteract the properties of Ama formed from disturbed Prithvi and Aap mahabhutas.

What role do the Pancha Mahabhutas play in the pathogenesis of Amavata?

The Pancha Mahabhutas' imbalance, particularly the elevation of Prithvi and Aap elements, creates the conditions for Amavata, as diminished digestive fire promotes the accumulation of Ama, leading to joint pain and stiffness.

What therapeutics can help alleviate symptoms of Amavata?

Medications such as Gokshuradi guggul and Rasonadi vati, combined with dietary and lifestyle adjustments, help to balance the affected doshas and enhance digestive fire, addressing the symptoms of Amavata effectively.

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “Review study of panchbhoutic chikitsa in amavata”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Vayu:
Vayu refers to the element of air in Ayurveda, representing movement and circulation in the body. It is one of the three doshas (Vata, Pitta, Kapha) that govern physiological functions. Vayu facilitates the transportation of nutrients and wastes and plays a crucial role in digestion and metabolism.

2) Prithvi (Prthvi):
Prithvi is the element of earth in Ayurvedic philosophy and is associated with stability, solidity, and structure in the body. It corresponds to the physical body and tissues, providing nourishment and support. An excess of Prithvi can lead to conditions like heaviness and sluggishness.

3) Amavata (Ama-vata):
Amavata is a condition in Ayurveda characterized by joint pain and stiffness, often likened to rheumatoid arthritis. It results from the combination of vitiated Vata dosha and the accumulation of 'Ama', a toxic substance due to improper digestion, leading to pain and inflammation in joints.

4) Mahabhuta (Maha-bhuta):
The Mahabhutas are the five great elements—earth, water, fire, air, and space—forming the basis of all matter in Ayurveda. Their balance is fundamental to health, influencing physical characteristics, mental states, and the functioning of doshas.

5) Katu:
Katu is a taste in Ayurveda that is sharp and pungent, commonly associated with elements that stimulate digestion and increase metabolism. It is known to balance Kapha dosha and clear excess Ama, facilitating detoxification and enhancing digestive fire.

6) Tikta:
Tikta refers to the bitter taste, which is known to be cooling and detoxifying. It helps in clearing toxins from the body and is often used in treatments to balance Pitta dosha. Tikta herbals can enhance digestion and promote overall health.

7) Jala:
Jala is the element of water in Ayurveda, embodying fluidity and cohesion. It is vital for hydration, digestion, and the transportation of nutrients in the body. An imbalance of Jala can lead to issues such as dehydration or edema, affecting overall health.

8) Agni:
Agni represents the digestive fire in Ayurveda, crucial for transformation and metabolism in the body. A balanced Agni ensures proper digestion and assimilation of nutrients, while a weakened Agni can lead to poor digestion and the formation of Ama.

9) Kapha:
Kapha is one of the three doshas formed from the elements of earth and water. It represents structure, stability, and moisture in the body. An imbalance in Kapha can lead to conditions such as obesity, sluggishness, and respiratory issues. It governs bodily immunity.

10) Laghu:
Laghu refers to lightness, an important quality in Ayurvedic treatments. It is associated with substances and foods that are easy to digest and promote agility within the body. Laghu qualities are beneficial in reducing excess weight and alleviating heaviness.

11) Disease:
Diseases in Ayurveda are understood as manifestations of imbalances in doshas, Agni, or Mahabhutas. Striving to restore balance within the body is central to Ayurvedic treatment methodologies and health maintenance.

12) Dhatu:
Dhatus are the seven fundamental tissues in the body—Rasa, Rakta, Mamsa, Meda, Asthi, Majja, and Shukra. They are crucial for sustaining life and vitality, and the health of Dhatus is maintained through a balanced diet and proper digestion.

13) Diet:
Diet is central to Ayurvedic philosophy, emphasizing balance and the right combination of tastes and qualities. Proper diet supports digestion, governs dosha equilibrium, and influences physical and mental health. Ayurvedic diet focuses on seasonal and individual needs.

14) Dosha (Dosa):
Dosha represents the elemental energies governing biological functions in Ayurveda. The three doshas—Vata, Pitta, and Kapha—are derived from the Mahabhutas. Each individual possesses a unique dosha constitution, which determines their physical and mental characteristics and health.

15) Fire:
Fire in Ayurveda represents Agni, the vital digestive energy. It is responsible for transforming food into vital nutrients and maintaining metabolic processes. A strong Agni ensures efficient digestion, while a weak Agni can lead to disease and the accumulation of Ama.

16) Rasa (Rasha):
Rasa refers to the essence or taste of food that affects its properties and actions in the body. It influences digestion, nourishment, and overall health. Rasa is crucial in Ayurveda for determining the therapeutic benefits of different foods and herbs.

17) Guna:
Guna describes the inherent qualities of substances, which affect their action and functionality in the body. Understanding the Guna of foods and herbal medicines helps practitioners balance the qualities according to individual health needs and imbalances.

18) Food:
Food represents more than mere sustenance in Ayurveda; it encompasses the qualities, tastes, and digestive compatibility that directly influence health. The right food is essential for maintaining dosha balance, supporting Agni, and promoting overall well-being.

19) Ruksha (Ruksa):
Ruksha refers to dryness, a quality that can be beneficial or detrimental depending on the context. In Ayurveda, substances with Ruksha qualities can aid in pacifying excess moisture and Kapha dosha but may also exacerbate dryness when out of balance.

20) Grahin (Grahi):
Grahi refers to the quality of absorption or retention in Ayurveda. Substances with Grahi properties can improve digestion and facilitate the absorption of nutrients. In treatment, Grahi herbs are utilized to enhance bodily strength and support the digestive process.

21) Samanya:
Samanya represents the universal principles or general qualities shared among substances in Ayurveda. Recognizing Samanya helps practitioners understand common characteristics, enabling them to formulate balanced treatment strategies aimed at restoring health and harmony.

22) Kashaya (Kasaya):
Kasaya refers to the astringent taste, which tends to dry up excess moisture in the body. It plays a significant role in treatments, particularly for conditions involving inflammation or excessive secretions, helping to restore balance.

23) Dravya:
Dravya means substances or materials in Ayurveda, encompassing food, herbs, and medicines that have therapeutic properties. Each Dravya has specific effects based on its qualities, tastes, and elemental composition, determining its application in treatments.

24) Vata:
Vata is one of the three doshas in Ayurveda, associated with air and space. It governs movement, circulation, and nervous system function. An imbalance in Vata can lead to conditions like anxiety, dryness, and digestive issues.

25) Ushna (Usna):
Ushna signifies heat or warmth in Ayurveda, associated with stimulating qualities that enhance digestion and metabolism. Ushna properties are beneficial in balancing cold conditions and supporting overall health.

26) Medadhatu (Meda-dhatu):
Meda-dhatu is the fatty tissue in Ayurveda responsible for energy storage and insulation. It supports overall bodily health and acts as a reserve for nutrients. Proper management of Meda-dhatu is crucial for metabolic and hormonal balance.

27) Anulomana:
Anulomana refers to the process of normalizing and regulating physiological functions in Ayurveda, particularly related to digestion and elimination. It promotes balance and helps to eliminate excess doshas, thereby restoring health and facilitating detoxification.

28) Ayurveda (Ayus-veda):
Ayurveda is an ancient system of medicine originating in India that integrates natural therapies with lifestyle and dietary practices. It emphasizes balance within the body, the importance of individual constitution, and the use of herbal remedies for holistic health.

29) Tridosha (Tridosa, Tri-dosha):
Tridosha is a fundamental concept in Ayurveda that identifies three primary doshic energies: Vata, Pitta, and Kapha. Each dosha represents specific physical and psychological characteristics, and their balance is essential for maintaining health and well-being.

30) Vishesha (Visesa):
Vishesha is the principle of specificity or distinct qualities in Ayurveda, contrasting with Samanya. It denotes how specific properties or conditions can influence health and treatment protocols individually, encouraging tailored approaches to patient care.

31) Madhura:
Madhura refers to the sweet taste, known for its nourishing and stabilizing properties. It balances Vata and Pitta doshas, promoting wellness and vitality. Madhura is also integral in soothing conditions related to dryness and inflammation.

32) Shunthi (Sunthi, Sumthi, Shumthi):
Shunthi is the Ayurvedic name for ginger, a herb widely used for its warming and digestive properties. It is effective in balancing Vata and Kapha doshas, relieving digestive discomfort, and enhancing overall wellness.

33) Snigdha:
Snigdha refers to the quality of being unctuous, oily, or moist in Ayurveda. It is associated with substances that promote nourishment and hydration. Snigdha qualities are beneficial for soothing dryness and enhancing digestive functions.

34) Tikshna (Tiksna):
Tikshna means sharp or penetrating in Ayurveda. It describes qualities that stimulate digestion and metabolism, effective in clearing blockages or excess Doshas. Tikshna properties can enhance Agni, helping to alleviate stagnation and toxins in the body.

35) Hridya (Hrdya):
Hridya refers to qualities that are heart-friendly or beneficial for maintaining cardiovascular health. In Ayurveda, certain foods and herbs are classified as Hridya to support heart function and improve overall circulatory health.

36) Lavana:
Lavana is the salty taste in Ayurveda, known for its ability to stimulate digestion and absorption. It balances Vata and can enhance fluid balance but must be consumed in moderation to avoid excess heat.

37) Nature:
Nature in the context of Ayurveda refers to the inherent characteristics and qualities of substances and beings. Understanding the nature of individuals, including their dosha constitution, is crucial for determining personalized treatments and lifestyle choices.

38) Rakta:
Rakta is the Ayurvedic term for blood, integral to nourishing the body and maintaining vitality. It carries Prana (life energy) and is essential for maintaining the health of all Dhatus. Disorders in Rakta can lead to systemic issues.

39) Study (Studying):
Study refers to the systematic exploration of Ayurvedic principles and practices. In the context of health and disease, study involves examining how various doshas, Mahabhutas, and dietary methods influence individual health outcomes and treatments.

40) Medas (Meda, Medash):
Meda refers to adipose tissue or fat in Ayurveda, essential for energy storage, insulation, and nourishment. An imbalance in Meda can lead to metabolic issues and affect overall health and vitality, necessitating proper dietary management.

41) Pain:
Pain is a symptom, often associated with imbalances of doshas or disruptions in the body's systems. In Ayurveda, pain is addressed through treatments that restore balance, reduce inflammation, and promote healing in affected areas.

42) Saindhavalavana (Saindhava-lavana, Saimdhavalavana):
Saindhava-lavana refers to rock salt used in Ayurvedic cooking and treatments. It possesses unique properties that stimulate digestion and improve nutrient absorption, making it a beneficial addition to various dietary regimens.

43) Kledakakapha (Kledaka-kapha):
Kledaka-kapha is a subtype of Kapha dosha responsible for maintaining moisture and lubrication in the stomach. Its balance ensures effective digestion and absorption. Imbalances in Kledaka-kapha can lead to digestive issues and accumulation of Ama.

44) Samanyaguna (Samanya-guna):
Samanya-guna represents the common qualities shared among similar substances in Ayurveda. Recognizing these qualities enables practitioners to understand their medicinal properties and therapeutic effects, which aids in formulating effective treatment strategies.

45) Samanavayu (Samana-vayu):
Samana-vayu is a specific subtype of Vata dosha responsible for the function of digestion and assimilation. It helps distribute nutrients throughout the body and influences metabolic processes. Its balance is key for effective digestion.

46) Kaphadosha (Kaphadosa, Kapha-dosha):
Kapha-dosha is one of the three doshas in Ayurveda, comprising the qualities of earth and water. It governs stability, structure, and lubrication in the body but can lead to imbalance resulting in conditions like obesity and mucus-related issues.

47) Substance:
Substance refers broadly to any material or element used in Ayurvedic practice, including herbs, food, or minerals. Each substance has specific properties and therapeutic effects that contribute to overall health and balance.

48) Saindhava (Saimdhava):
Saindhava refers to rock salt, often praised for its minerals and digestive properties in Ayurveda. It is utilized in cooking and treatments for balancing doshas, enhancing flavor, and promoting digestion without excessive heat.

49) Siddhanta (Siddha-anta, Siddhamta):
Siddhanta denotes established principles or doctrines in Ayurveda. Recognizing Siddhanta allows practitioners to apply foundational Ayurvedic theories effectively in diagnosing conditions and formulating treatment plans tailored to individual health needs.

50) Jalagni (Jala-agni):
Jala-agni represents the synergy between the elements of water and fire in Ayurveda. This combination is important for maintaining balance, aiding digestion, and ensuring the proper metabolic functioning of the body.

51) Stiffness:
Stiffness in Ayurvedic terms often results from imbalances in Vata or the accumulation of Ama. It is commonly associated with joint pain and conditions like Amavata, highlighting the importance of balancing doshas to restore mobility and comfort.

52) Varanasi (Varanashi):
Varanasi is a sacred city in India known for its rich cultural and spiritual heritage, and as a center for traditional Ayurvedic education and practice. It plays a vital role in the transmission of Ayurvedic knowledge.

53) Medicine:
Medicines in Ayurveda consist of herbs, minerals, and natural substances that are formulated to treat specific health conditions. They are designed based on the principles of balancing doshas and optimizing Agni.

54) Entering:
Entering at the cellular or digestive level refers to the process through which substances (food, medicine) are consumed, assimilated, and utilized in the body. This stage is critical in Ayurvedic principles for ensuring effective nourishment.

55) Bhedana:
Bhedana refers to the therapeutic action of breaking down and resolving blockages in the body, particularly concerning dosha imbalances. This process is crucial for maintaining healthy circulation and preventing disease.

56) Pippali (Pippalin):
Pippali is long pepper, an important herb in Ayurveda known for its warming, digestive, and respiratory benefits. It is often used to enhance Agni and promote the elimination of Ama, making it effective in various formulations.

57) Kledaka:
Kledaka refers to the aspect of Kapha dosha responsible for maintaining moisture and lubrication in the digestive tract. A balanced Kledaka supports digestion and helps absorb nutrients, preventing dryness and discomfort in the system.

58) Science (Scientific):
Science in the context of Ayurveda is understood as the systematic study of health, disease, and the principles governing the human body. It integrates empirical knowledge with traditional wisdom, contributing to a comprehensive approach to healing.

59) Bhasma (Bhasman):
Bhasma refers to calcined mineral preparations used in Ayurvedic medicine. They are highly valued for their therapeutic properties, enhancing the bioavailability of essential nutrients and facilitating healing processes.

60) Samana (Shamana):
Samana represents the balancing aspect of Vata dosha, responsible for the distribution of nutrients and maintaining harmony in bodily functions. Maintaining Samana is crucial for effective digestion and overall metabolic health.

61) Panca (Pancan, Pamca):
Panch means five, relating to the fundamental aspects of Ayurveda, including the five Mahabhutas and other groupings that are essential for understanding health, disease, and treatment.

62) Pitta:
Pitta is one of the three doshas in Ayurveda, characterized by the qualities of fire and water. It governs digestion, metabolism, and energy production. Imbalances in Pitta can lead to conditions such as inflammation and acidity.

63) India:
India is the birthplace of Ayurveda, holding a rich tradition of holistic healing practices. The country's vast biodiversity supports the cultivation of medicinal herbs, making it a central hub for Ayurvedic education and holistic health.

64) Edema (Oedema):
Edema refers to the accumulation of excess fluid in the body's tissues, often linked to imbalances in Kapha dosha. In Ayurveda, it is addressed through dietary adjustments and herbal treatments to promote balance and health.

65) Jaya:
Jaya likely refers to one of the authors involved in the study or article, representing the voice and perspective of practitioners and scholars who contribute to the understanding and application of Ayurvedic principles and treatments.

66) Kaya:
Kaya denotes the body in Ayurvedic terminology, encompassing physical health and the interplay of doshas, dhatus, and Agni that maintain bodily functions. Balanced Kaya is essential for overall well-being and vitality.

67) Vati:
Vati refers to a type of Ayurvedic pill or tablet formulated with various herbs and minerals. They are prescribed for specific conditions, utilizing the synergistic effects of the ingredients to restore balance and health.

68) Amla:
Amla is a potent Ayurvedic herb known for its high vitamin C content and antioxidant properties. It is valued for promoting digestion, strengthening immune function, and balancing all three doshas, making it a staple in many formulations.

69) Sara (Shara):
Sara refers to the quality of being saturating or nourishing. In Ayurveda, substances that are considered Sara are valued for their capacity to nourish and replenish bodily tissues, supporting overall health and vitality.

70) Seat (Seated):
Seat in Ayurveda often refers to the primary location or organ where a particular dosha or condition resides. Understanding the seat of a problem is essential for effective diagnosis and targeted treatments.

71) Rheumatoid arthritis:
Rheumatoid arthritis is a modern medical condition characterized by joint inflammation and pain. It is compared to Amavata in Ayurveda, which shares similar symptoms arising from imbalances in doshas and accumulation of Ama.

72) Human body:
The human body in Ayurveda is viewed as a system of interconnected energies, doshas, and elements. Understanding its complexities helps practitioners tailor treatments according to individual constitutions and health needs.

73) Avalambakakapha (Avalambaka-kapha):
Avalambaka-kapha is a sub-type of Kapha dosha linked to providing support and stability to bodily structures, particularly in the thoracic region. A balance of Avalambaka-kapha is essential for lung and heart health.

74) Shuddhagandhaka (Suddhagandhaka, Shuddha-gandhaka):
Shuddha-gandhaka refers to purified sulphur used in Ayurvedic medicine for its detoxifying and rejuvenating properties. It enhances treatment efficacy and is used in formulations addressing various health concerns.

75) Viruddhahara (Viruddha-ahara):
Viruddha-ahara signifies incompatible food combinations that can disrupt digestion and imbalance doshas. Recognizing and avoiding such combinations is essential in Ayurveda for maintaining optimal health and preventing diseases.

[Note: The above list is limited to 75. Total glossary definitions available: 138]

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