A focus on drishti concept in shalakya literal review
Journal name: World Journal of Pharmaceutical Research
Original article title: A focus on drishti concept in shalakya literal review
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
This page presents a generated summary with additional references; See source (below) for actual content.
Original source:
This page is merely a summary which is automatically generated hence you should visit the source to read the original article which includes the author, publication date, notes and references.
Dr. Shabaz Mansoori
World Journal of Pharmaceutical Research:
(An ISO 9001:2015 Certified International Journal)
Full text available for: A focus on drishti concept in shalakya literal review
Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research
Doi: 10.20959/wjpr202014-19070
Copyright (license): WJPR: All rights reserved
Download the PDF file of the original publication
Summary of article contents:
Introduction
The study conducted by Dr. Shabaz Mansoori focuses on the Ayurvedic concept of Drishti, as outlined in Shalakya Tantra, a branch of Ayurveda that addresses diseases above the clavicular region, particularly the eyes. The term Drishti has various interpretations within Ayurvedic literature, being viewed as both a structural entity and a functional aspect related to vision. Despite extensive research, debates persist regarding its precise definition and implication in the context of eye diseases (Netra Rogas). The objective of this review is to explore the multifaceted understandings of Drishti through Ayurvedic and modern perspectives.
Drishti: A Multifaceted Entity
One of the central themes in the paper is the complexity of the term Drishti. The author elaborates on the etymological roots of Drishti, derived from the Sanskrit words denoting "to see" and the tools involved in vision. Drishti is described in different contexts, such as anatomical structures (eyeball, cornea, pupil, lens, retina, optic nerve) and physiological outcomes (vision). Various Ayurvedic texts depict Drishti as an anatomical construct when discussing eye-related diseases, reinforcing the need to comprehend its physical aspects in treating ocular conditions.
The Visual Outcome of Drishti
Another significant aspect explored is the physiological understanding of Drishti, particularly how it relates to vision. Various references in Ayurvedic texts suggest that Drishti may function autonomously from visible structural deformities, as observed in conditions like Animittaja Linganasha, where vision loss occurs without any apparent structural damage. This suggests the critical role of the physiological functioning of the eye in determining vision quality, analogous to conditions like retrobulbar neuritis in modern ophthalmology, which involve dysfunction despite intact anatomy.
Diagnosis and Treatment Implications
The review also discusses the implications of understanding Drishti for diagnosis and treatment. The author highlights how different diseases affect various aspects of Drishti, such as color changes and vision quality. For example, in diseases like Pittavidagdha Drishti, structural and functional impairments of vision are noted, necessitating a targeted therapeutic approach. Additionally, references to specific treatments and preventive strategies, such as dietary considerations and external applications (anjana and nasya), underline the integrated nature of Ayurvedic practices in managing eye diseases.
Conclusion
In conclusion, the concept of Drishti encompasses a broad range of anatomical and physiological interpretations within Ayurvedic medicine. A clear understanding of the term is critical for effectively diagnosing and treating ocular diseases. The study emphasizes that Drishti should be contextually framed as the pupil or various components of the eye, such as the lens or retina, depending on the specific condition being addressed. This comprehensive approach not only enriches Ayurvedic knowledge but also seeks to enhance human well-being through traditional healing practices.
FAQ section (important questions/answers):
What is the focus of Dr. Shabaz Mansoori's study on Drishti?
Dr. Shabaz Mansoori's study focuses on the evolving concept of Drishti in Ayurveda, exploring its definitions, implications in eye diseases and treatments, and its anatomical and physiological attributes.
How does Ayurveda view the importance of the eye among sense organs?
Ayurveda considers the eye as the primary sense organ, emphasizing its role with the phrase 'sarvendriyaanam nayanam pradhanam', which underscores the significance of vision in human perception.
What are the different interpretations of Drishti in Ayurvedic literature?
In Ayurvedic literature, Drishti is interpreted variably as a functional entity related to vision or as a structural entity, reflecting its complex nature in the context of eye health.
What anatomical components are associated with the concept of Drishti?
Drishti is associated with anatomical structures such as the eyeball, cornea, pupil, lens, retina, and optic nerve, each playing crucial roles in the functioning of vision.
What is the significance of understanding Drishti in treating eye diseases?
Understanding Drishti's multiple meanings and associations is crucial for effectively diagnosing and treating various eye diseases, as it provides insights into both structural and functional aspects of vision.
What are some Ayurvedic recommendations for maintaining good Drishti?
Ayurvedic practices recommend using Anjana and Ashchyotana, consuming specific foods, undergoing Nasya procedures, and practicing procedures like Mukhalepa and Abhyanga to enhance vision and maintain eye health.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “A focus on drishti concept in shalakya literal review”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Drishti (Drsti, Drishtin, Drstin):
In Ayurveda, Drishti refers to vision and is considered a crucial concept in understanding eye diseases (Netra Rogas). The term embodies both the anatomical structures related to vision, such as the eye and retina, and the physiological aspects of sight, emphasizing the complex interplay between physical health and perception.
2) Ayurveda (Ayus-veda):
Ayurveda is an ancient Indian system of medicine focused on holistic well-being and the balance of bodily systems. It utilizes concepts like Dosha, Drishti, and Shalakya-tantra to diagnose and treat ailments, particularly those affecting areas above the clavicle, including the eyes and related sensory organs.
3) Disease:
Diseases, particularly those classified within Ayurvedic frameworks, reflect imbalances in Dosha and may specifically relate to disorders of the eyes (Netra Rogas). Understanding these classifications aids practitioners in diagnosing and implementing effective treatments tailored to individual health needs.
4) Roga:
Roga is a Sanskrit term that translates to 'disease' or 'disorder.' In Ayurvedic texts, it signifies any deviation from the normal state of health, particularly pertaining to sensory functions like vision, and is fundamentally tied to the treatment methodologies employed in Shalakya-tantra.
5) Linganasha (Linganasa, Linga-nasha):
Linganasha refers to a specific type of disease that manifests as a deterioration of physical or functional attributes. It is relevant in Ayurveda for understanding conditions affecting vision and highlights the importance of recognizing both structural damage and its effects on perception.
6) Netra:
Netra means 'eye' in Sanskrit and is central to Ayurvedic medicine. This term encompasses the anatomical structures of the eye as well as the functional aspects of vision, highlighting its importance in various therapeutic practices and definitions stated in Ayurvedic literature.
7) Patala:
Patalas refer to different layers or levels within Ayurvedic anatomy. Understanding the Patalas where Drishti is involved is vital for clarifying the complexity of conditions affecting vision and their corresponding treatments.
8) Timira:
Timira is an Ayurvedic term used to describe various vision-related disorders, particularly those leading to visual impairment. By studying conditions like Timira, Ayurvedic practitioners can develop holistic approaches to treat vision issues, emphasizing diet, lifestyle, and herbal remedies.
9) Discussion:
Discussion serves as a method in academic and clinical settings for exploring and interpreting Ayurvedic concepts. In this context, discussions around terms such as Drishti and Netra Rogas deepen understanding and foster the refinement of treatment strategies in Ayurvedic practice.
10) Blindness:
Blindness signifies a condition where vision is significantly impaired or absent, often addressed in Ayurveda through diagnostic and therapeutic approaches. Understanding the root causes of blindness allows Ayurveda to apply suitable treatments, aiming to restore vision by balancing the body's systems.
11) Anjana (Amjana):
Anjana refers to a therapeutic eye wash or collyrium used in Ayurveda. It is believed to enhance eye clarity and health, being crucial in the treatment of various eye conditions by improving the quality of the ocular surface and hence, Drishti.
12) Study (Studying):
The study of Ayurvedic principles involves extensive research and examination of its classical texts. Focusing on Drishti and related terminologies enriches the understanding of eye health and the effective application of Ayurvedic medicine in modern contexts.
13) Knowledge:
Knowledge in Ayurveda is essential for practitioners to grasp the multifaceted aspects of health, especially relating to Drishti and eye diseases. Adequate understanding enables effective diagnosis, treatment, and prevention strategies that address both physical and functional eye health.
14) Science (Scientific):
Sciences encompass various fields of study, including Ayurveda, which relies on systematic observation and treatment of health conditions. Integrating Ayurvedic practices with modern scientific methods enhances the understanding and effectiveness of treatments concerning vision health.
15) Dosha (Dosa):
Dosha refers to the three fundamental energies in Ayurveda—Vata, Pitta, and Kapha—that govern physical and mental processes. Understanding Dosha is essential for diagnosing conditions like Netra Rogas, as imbalances in these energies can lead to various diseases, including visual impairments.
16) Shalakyatantra (Salakyatantra, Shalakya-tantra, Shalakyatamtra):
Shalakya-tantra is a branch of Ayurveda focused on diseases above the clavicle, such as those affecting the eyes, ears, and head. It addresses the unique treatments and philosophies tailored to these areas, particularly emphasizing the importance of vision and eye health.
17) Krishnamandala (Krsnamandala, Krishna-mandala):
Krishna-mandala signifies a contextual parameter used in measuring aspects of the eye in Ayurveda. Such measurements are crucial for discerning conditions related to vision and formulating appropriate healing practices.
18) Measurement:
Measurement in Ayurveda serves to quantify and provide parameters for diagnosing conditions. In the context of Drishti, specific measurements, like those of the eye structure, are vital for understanding abnormalities and planning appropriate Ayurvedic treatments.
19) Netraroga (Netra-roga):
Netraroga translates to eye diseases and is a crucial area of study within Ayurveda. Recognizing Netraroga encompasses various conditions requiring specific treatments and adjustments to lifestyle, underlining the importance of holistic eye care.
20) Adhimantha:
Adhimantha refers to a specific type of eye disease marked by progressive vision loss. Understanding its characteristics helps Ayurvedic practitioners devise appropriate therapeutic strategies to address the underlying imbalances causing visual impairments.
21) Vidagdha:
Vidagdha describes alterations or impairments in tissue quality, particularly those affecting the eyes. Identifying Vidagdha conditions aids Ayurvedic practitioners in understanding how such changes can impact vision and how to treat them effectively.
22) Indriya (Imdriya):
Indriya translates to 'sense organ' in Sanskrit and embodies the faculties of perception. In Ayurveda, the Indriya of vision, or Drishti, is deeply explored to understand how sensory health influences overall well-being and the treatment of eye conditions.
23) Mandala (Mamdala):
Mandala in Ayurvedic texts often represents circles or spheres of energy and understanding within the body. This concept may be extended to vision and eye health by representing the holistic integration of physical and metaphysical influences on Drishti.
24) Asadhya:
Asadhya refers to conditions or diseases that are considered incurable within Ayurveda. Understanding this term is crucial for practitioners as it determines therapeutic approaches and helps manage patients' expectations in cases of severe eye diseases.
25) Tantra (Tantrism, Tamtra):
Tantra encapsulates the methodologies and practices in Ayurveda that guide treatments and therapies. In the context of eye health, Tantra emphasizes specific approaches to maintain or restore Drishti through various healing techniques.
26) Sevana:
Sevana pertains to a lifestyle or dietary practice integral to maintaining health in Ayurveda. Selections of Ahara and other practices significantly impact eye health, influencing the clarity and functionality of Drishti.
27) Shukla (Sukla):
Shukla typically denotes purity or whiteness in Sanskrit. In the context of eye health, it may describe conditions or attributes of the eye that are vital to maintaining clear vision, with implications for treatment strategies.
28) Taraka:
Taraka refers to a specific measurement related to the eye, critical in describing various ocular assessments. Understanding Taraka aids in establishing benchmarks for diagnosing disorders and tailoring treatment plans in Ayurvedic medicine.
29) Pitta:
Pitta is one of the three Doshas in Ayurveda, associated with heat and transformation. It plays a significant role in determining conditions of Drishti, particularly in its role in disease progression and therapeutic approaches.
30) Taila (Thaila):
Taila means 'oil' in Sanskrit and is significant in Ayurvedic treatments, especially concerning eye therapies. Oils and their application through practices like Abhyanga are believed to enhance eye health and improve Drishti.
31) Varna:
Varna signifies color and is essential in Ayurvedic diagnostics as it relates to the appearance of bodily tissues. In terms of Drishti, Varna can indicate the health of the eye and possible diseases that affect sight.
32) India:
India is the birthplace of Ayurveda, historically rich in medicinal practices and holistic health approaches. The cultural and traditional significance of Ayurveda shapes contemporary understanding and application of terms like Drishti and Netra Rogas.
33) Rupa:
Roopa translates to 'form' or 'appearance' and is crucial in Ayurveda concerning perception and vision. Understanding Roopa in relation to Drishti helps practitioners address how visual forms affect health and diagnose eye-related conditions.
34) Atman (Atma):
Atma signifies the 'soul' or 'self' in Sanskrit, pivotal in Ayurvedic philosophy. In terms of perception, Atma reflects how visual information is processed and understood, emphasizing the deep connection between perception and consciousness in health.
35) Sara (Shara):
Sara refers to the essence or vital principle in Ayurveda, particularly concerning the elements constituting the body. In relation to Drishti, understanding Sara aids in exploring the foundational components of vision health and the treatments derived from them.
36) Arma:
Arma denotes an anatomical structure or feature in Ayurvedic texts. Its relevance in eye disorders often pertains to surgical options, emphasizing a careful approach in treatment when addressing issues related to Drishti.
37) Jala:
Jala means 'water' in Sanskrit and signifies one of the Panchamahabhuta essential elements in Ayurveda. It plays a vital role in maintaining moisture and health in the eyes, influencing Drishti and its functional attributes.
38) Food:
Food, or Ahara, is a central aspect of Ayurvedic medicine impacting health and well-being. The types of food consumed can both positively and negatively influence Drishti, making dietary choices crucial in preventing and treating eye diseases.
39) Drishtiprasada (Drstiprasada, Drishti-prasada):
Drishti-prasada refers to the clarity of vision and eye health achieved through specific Ayurvedic treatments. This concept emphasizes methods that enhance visual acuity and the overall well-being of the eyes, essential elements of Ayurvedic practice.
40) Drishtimandala (Drstimandala, Drishti-mandala):
Drishti-mandala denotes the area or sphere related to vision in Ayurvedic texts. Understanding this concept helps practitioners navigate the complexities of vision health, particularly in visual acuity and the treatment of Drishti-related disorders.
41) Tailabhyanga (Taila-abhyanga):
Taila-abhyanga refers to the oil massage technique utilized in Ayurveda for promoting health. In eye care, it helps improve circulation and moisture around the ocular region, thereby contributing positively to Drishti and general eye wellness.
42) Indriyabuddhi (Indriya-buddhi):
Indriyabuddhi combines 'Indriya' (sense) and 'Buddhi' (intellect), indicating the cognitive processing of sensory information. In the context of Drishti, it underscores the relationship between sensory perception, cognitive function, and the broader scope of Ayurvedic healing.
43) Uttaratantra (Uttara-tantra):
Uttaratantra is a significant text in Ayurveda that encompasses advanced treatments and methodologies. Within its framework, it addresses eye health, particularly focusing on conditions affecting Drishti, offering insights into ancient wisdom for modern application.
44) Transmission:
Transmission refers to the process of passing information or signals through sensory pathways. In Ayurvedic eye health, understanding the pathways involved in visual perception enhances the comprehension of Drishti's functional roles in health and disease.
45) Adhishthana (Adhisthana):
Adhisthana signifies the foundational basis or seating of a particular function or organ. In the context of Drishti, it relates to the anatomical and physiological basis of vision, central to forming effective treatment protocols in Ayurvedic practice.
46) Perception:
Perception refers to the interpretation of sensory information to form an understanding of the environment. In Ayurveda, exploring the nature of perception through Drishti aids in recognizing its implications for overall health and specific treatments for vision issues.
47) Trimarmiya (Tri-marmiya):
Trimarmiya denotes a category focusing on three vital points or marma in the body. Understanding Trimarmiya is important for Ayurvedic practitioners as it relates to the holistic approach in treatment, especially concerning vision health and the impact on Drishti.
48) Mahabhuta (Maha-bhuta):
Mahabhuta refers to the five great elements—earth, water, fire, air, and space. In Ayurveda, understanding Mahabhuta is essential for assessing how these elements impact health, particularly in vision-related conditions influencing Drishti.
49) Chaturtha:
Chaturtha means 'fourth' and is often used in Ayurveda to describe levels or layers of understanding regarding conditions and treatments. It plays a role in the categorization of diseases that affect vision and the depths of their implications.
50) Prasadaka:
Prasadaka signifies substances or practices that enhance well-being. In the context of Drishti, it can refer to remedies that are beneficial for the eyes, emphasizing the significance of clarity and functional health in Ayurvedic philosophy.
51) Prasadana:
Prasadana often denotes the process of achieving a favorable state. In relation to Drishti, this term highlights the methods used to enhance clarity of vision and treat eye-related ailments effectively within Ayurvedic practices.
52) Visarada (Visharada):
Visharada describes an individual who is knowledgeable and skilled, particularly in a specialized field such as Ayurveda. This expertise is essential for understanding and addressing eye health issues related to Drishti and providing effective treatments.
53) Tejojala (Tejo-jala):
Tejo-jala signifies the element of light and water, reflecting the important qualities necessary for clarity in vision. In Ayurveda, understanding the balance of Tejo-jala is essential for maintaining eye health and addressing conditions affecting Drishti.
54) Agnikarma (Agni-karma):
Agnikarma refers to a cauterization technique used in Ayurveda for therapeutic purposes, particularly for eye conditions. It emphasizes the fiery element associated with healing and may be employed effectively to improve Drishti in specific scenarios.
55) Abhyanga (Abhyamga):
Abhyanga is a traditional Ayurvedic massage technique involving the application of oil to the body. When applied around the eyes, it may promote circulation and health of the ocular region, supporting improvements in Drishti.
56) Lakshana (Laksana):
Lakshana refers to the signs or symptoms associated with particular conditions in Ayurveda. Identifying Lakshana related to Drishti is crucial for accurate diagnosis and effective treatment planning for eye-related diseases.
57) Vibhrama:
Vibhrama translates to 'disturbance' or 'disorder' of function, particularly in the context of vision. In Ayurvedic literature, it describes conditions affecting Drishti and may signify underlying imbalances requiring targeted therapeutic interventions.
58) Vaidurya:
Vaidurya is a term that can refer to clarity or brilliance, often used metaphorically concerning vision. In the context of Drishti, achieving Vaidurya can indicate optimal functioning of the eyes and a reflection of overall health.
59) Putapaka (Puta-paka):
Putapaka is a processing technique in Ayurveda that enhances the quality and efficacy of medicinal preparations. It may play a role in the preparation of treatments aimed at improving Drishti, emphasizing the importance of proper processing in eye care.
60) Shleshma (Slesma):
Shleshma refers to Kapha dosha in Ayurveda, associated with moisture, stability, and structure. Its balance is essential in maintaining eye health, as imbalances in Shleshma can lead to various conditions impacting Drishti.
61) Sanskrit:
Sanskrit is the classical language of ancient India, in which Ayurveda and many significant texts are written. Mastery of Sanskrit facilitates a deeper understanding of Ayurvedic principles and their application in treatments addressing conditions like Drishti.
62) Chedana:
Chedana refers to the surgical removal of tissue in Ayurveda, particularly relevant when addressing severe eye conditions. Understanding when and how to employ Chedana is vital for practitioners in managing diseases affecting Drishti effectively.
63) Prithvi (Prthvi):
Prithvi signifies the earth element in Ayurveda and plays a role in balance within the body. Understanding its influence helps practitioners address eye health, particularly regarding structural integrity and foundational aspects of vision.
64) Kshudha (Ksudha):
Kshudha refers to hunger or appetite, essential in Ayurveda for maintaining overall health. The relationship between healthy eating habits and eye health highlights the influence of proper nourishment on Drishti and vision-related conditions.
65) Prasada:
Prasada signifies the favorable outcome of treatments or practices in Ayurveda. In the context of Drishti, it underscores the successful enhancement of vision and overall eye health through appropriate dietary and therapeutic measures.
66) Krishna (Krsna):
Krishna signifies the color black and may represent various aspects associated with vision in Ayurveda. Understanding its symbolism within the context of eye health aids practitioners in diagnosing and treating disorders affecting Drishti.
67) Sharira (Sarira):
Sharira translates to 'body' in Sanskrit and is a fundamental concept in Ayurveda. Understanding the body’s structure and functions is crucial for addressing conditions impacting vision and overall health, emphasizing the holistic nature of Ayurvedic practice.
68) Dealing:
Dealing refers to the approach or methods used in Ayurveda to address health issues, particularly those affecting vision like Drishti. Effective dealing with conditions involves a deep understanding of Ayurvedic terms and their practical applications in treatment.
69) Pramana (Pramanas):
Pramana means 'measurement' or 'standard' in Sanskrit, particularly relevant in Ayurveda for assessing various aspects of health. Understanding Pramana in the context of Drishti aids practitioners in devising measurements for diagnosing eye-related conditions.
70) Angula (Amgula):
Angula translates directly to a 'finger' in Sanskrit and is a unit of measurement used in Ayurveda. It assists practitioners in making accurate assessments related to eye structures and conditions impacting vision or Drishti.
71) Parama:
Parama signifies 'supreme' or 'ultimate' in Sanskrit. In Ayurveda, achieving Parama health involves a comprehensive understanding of various aspects of wellness, including physical, mental, and spiritual health, particularly concerning eye conditions like Drishti.
72) Ropana:
Ropana pertains to the healing and rejuvenation process in Ayurveda. Treatments focused on Ropana are aimed at restoring health and function, which is critical in addressing conditions related to Drishti for enhancing vision.
73) Ghrita (Ghrta):
Ghrita refers to clarified butter, significant in Ayurvedic nutrition and treatments. Dietary inclusion of Ghrita is believed to nourish the eyes and support overall eye health, promoting clarity and function of Drishti.
74) Vimala:
Vimala signifies purity or clarity and is vital in describing optimal health in Ayurveda. In terms of Drishti, achieving Vimala denotes the ideal state of vision, free from disturbances or diseases.
75) Satmya:
Satmya signifies suitability or compatibility in Ayurveda. Understanding Satmya is crucial for customizing dietary and lifestyle practices to enhance Drishti's health and treat related disorders effectively.
[Note: The above list is limited to 75. Total glossary definitions available: 105]
Other Science Concepts:
Discover the significance of concepts within the article: ‘A focus on drishti concept in shalakya literal review’. Further sources in the context of Science might help you critically compare this page with similair documents:
Taraka, Drishtimandala, Panchamahabhuta, Gambhirika, Drishtiprasada, Shalakyatantra, Drishtigata Roga, Chaturtha Patala, Kaphavidagdha Drishti, Ahara Sevana, Drishti concept, Netra Rachna Sharir, Netra Kriya Sharir, Drishbhave, Drishti Prasadaka, Drishti Dushana, Drishtihanyate, Pitta Vidagdh Drishti, Drishti visharada, Drishti Mushita.