A preparation and pharmaceutical review of krishna sarpa masi
Journal name: World Journal of Pharmaceutical Research
Original article title: A preparation and pharmaceutical review of krishna sarpa masi
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
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Govardhan Sahani J., Ambethkar S., Dr. Sathish H. S., Dr. Nilesh Jetwa and Dr. Hemant Toshikhane
World Journal of Pharmaceutical Research:
(An ISO 9001:2015 Certified International Journal)
Full text available for: A preparation and pharmaceutical review of krishna sarpa masi
Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research
Doi: 10.20959/wjpr20185-11445
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Summary of article contents:
Introduction
Masi kalpana, a unique preparation in Ayurveda Pharmaceutics, involves the incineration of drugs from vegetative or animal sources to create ashes used for therapeutic applications. This method is particularly utilized for topical treatments, especially for wounds, skin ailments, and inflammatory lesions. The Sushruta Samhita, a revered surgical text in Ayurveda, references the use of Masi preparations for treating various conditions, laying the groundwork for their historical significance. The current article focuses on Krishna Sarpa Masi, a preparation made from the scales of a black snake, detailing its preparation methods and characteristics.
Methodology of Masi Preparation
The preparation of Masi involves specific techniques such as the Putapaka vidhi (incineration method), which transforms the source material into carbonized ashes. The scales of the black serpent are collected, cleaned, and then powdered before being placed in an earthen crucible called Sharava. The crucible is sealed and subjected to an incineration process, allowing the scales to undergo self-cooling. This meticulous process not only results in the creation of Masi but also ensures that its therapeutic properties are retained, showcasing the importance of traditional methods in Ayurveda.
Pharmaceutical Properties of Krishna Sarpa Masi
The pharmaceutical analysis of Krishna Sarpa Masi reveals several important characteristics. The color is reported as black, with a fine powder appearance and smooth texture. The analysis provides a pH of 6.84, indicating an acidic medium suitable for external application. The loss on drying is measured at 3.62%, suggesting low moisture content, which contributes to its longevity. Additionally, a total ash value of 36.79% signifies the presence of both organic and inorganic substances, suggesting a rich composition that could enhance its therapeutic benefits.
Organoleptic and Physico-Chemical Analysis
The organoleptic evaluation of Krishna Sarpa Masi highlights its properties, including its color, texture, taste, and absence of odor. Such organoleptic characters are critical in determining the quality and handling of Ayurvedic preparations. Physico-chemical analysis further amplifies this understanding by revealing significant insights into the material's composition. The high carbon percentage, indicated by its black color, points to the elevated content of potentially therapeutic compounds formed during the incineration process, emphasizing the relevance of its formulation in promoting healing properties.
Conclusion
In conclusion, Masi preparation, particularly Krishna Sarpa Masi, is a cost-effective and accessible method for managing various external ailments. Its traditional preparation method, coupled with comprehensive pharmacological analysis, underscores its significance in Ayurveda. The study of Masi not only enriches the understanding of Ayurvedic medications but also highlights the ongoing importance of traditional practices in contemporary medical applications. The insights gained from this preparation can serve as a foundation for further exploration and utilization of Ayurvedic formulations in modern healthcare.
FAQ section (important questions/answers):
What is Masi Kalpana in Ayurveda?
Masi Kalpana refers to unique Ayurvedic preparations made by incinerating drugs, resulting in ashes used for therapeutic applications, especially for skin ailments and wound treatment.
What is Krishna Sarpa Masi derived from?
Krishna Sarpa Masi is prepared from the scales of the black serpent, which are burnt to produce therapeutic ash used for various external ailments.
How are the scales of Krishna Sarpa prepared?
The scales are cleaned, ground, and incinerated in an earthen crucible, following the Putapaka vidhi process, resulting in fine black ash used for medicinal purposes.
What are the characteristics of Krishna Sarpa Masi?
Krishna Sarpa Masi is a black, coarse powder with smooth texture, tastelessness, and odorlessness, indicating its carbon-rich composition and therapeutic potential.
What is the shelf life of Masi preparations?
Masi preparations have an indefinite shelf life if stored in airtight containers to prevent exposure to moisture and atmospheric conditions, thereby maintaining their efficacy.
What is the significance of the pH value in Krishna Sarpa Masi?
The pH value of 6.84 indicates that Krishna Sarpa Masi is slightly acidic, making it suitable for external applications in treating various skin conditions.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “A preparation and pharmaceutical review of krishna sarpa masi”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Masi (Mashi):
Masi refers to a unique preparation in Ayurveda characterized by the incineration of medicinal substances to produce ashes used for therapeutic applications. It is specifically employed for topical treatments of various ailments, particularly in wound care. Masi plays a crucial role in Ayurveda's extensive pharmaceutical practices, enhancing the healing properties of raw materials through fire-related processing.
2) Ayurveda (Ayus-veda):
Ayurveda is an ancient Indian system of medicine that focuses on holistic health and well-being. It encompasses various aspects, including herbal treatments, dietary practices, and physical therapies, aiming to balance the body, mind, and spirit. As a foundational framework for practices like Masi preparation, Ayurveda emphasizes natural healing and preventive care.
3) Krishna (Krsna):
Krishna in this context refers to the black serpent from which the Masi preparation is derived. The name 'Krishna' signifies the dark coloration of the serpent's scales, integral to the product 'Krishna Sarpa Masi.' Krishna's association with powerful attributes reinforces the treatment's efficacy for skin disorders in Ayurvedic practice.
4) Drug:
Drugs in Ayurveda encompass a wide range of substances, including herbs, minerals, and animal products, used for therapeutic purposes. In Masi preparation, specific drugs like the scales of Krishna Sarpa are employed, illustrating the holistic approach of Ayurveda in utilizing diverse natural resources for healing and health.
5) Kalpana:
Kalpana means preparation or formulation in Ayurveda. It denotes the methods and processes used to transform raw substances into therapeutic products. In the context of Masi, Kalpana embodies the traditional techniques employed to create effective medicinal ashes that can treat a variety of ailments through external applications.
6) Gujarat:
Gujarat is a state in western India where the studies and preparations documented in the article take place. This region is noted for its rich cultural heritage and traditional practices in Ayurveda. The geographical context contributes to the availability of local resources, such as the scales from Krishna Sarpa, essential for the Masi preparation.
7) Sahani:
Sahani refers to Dr. Govardhan Sahani J., the primary author of the study. His contributions highlight the ongoing research in Ayurveda, particularly in the area of Masi preparations. The work of researchers like Sahani is pivotal in documenting traditional practices and advancing the knowledge of pharmaceutical methodologies in Ayurveda.
8) Shalyatantra (Salyatantra, Shalya-tantra, Shalyatamtra):
Shalya-tantra is an Ayurvedic specialty that focuses on surgical treatments and procedures. It encompasses the knowledge and practices regarding surgical interventions and the management of wounds. The context of Masi preparation as a treatment for Vrana (wounds) aligns with the principles of Shalya-tantra, emphasizing effective management of skin ailments.
9) Tantra (Tamtra, Tantrism):
In Ayurveda, tantra refers to the systematic treatment processes and methodologies used in healing practices. It encompasses various techniques, including surgical and pharmaceutical approaches. Tantras like Shalya-tantra provide the foundation for the preparation and application of formulations like Masi, emphasizing the importance of technique in achieving therapeutic outcomes.
10) Shalya (Salya):
Shalya signifies 'surgery' or 'surgical procedures' in Ayurveda, focusing on the treatment of injuries and wounds. The association of Masi preparation for treating Vrana (wounds) places it within the Shalya domain, illustrating the interconnectivity of surgical practices and herbal formulations in traditional Indian medicine for effective healing.
11) Sarpa:
Sarpa means 'serpent' in Sanskrit, specifically referring to the snake whose scales are used in the Masi preparation. The choice of Sarpa demonstrates the utilization of animal-derived substances in Ayurveda for healing properties, showcasing the diversity of sources employed in crafting therapeutic formulations.
12) Krishnasarpa (Krsnasarpa, Krishna-sarpa):
Krishna-sarpa, or the black serpent, is the specific species whose scales are utilized for Masi preparation. This term emphasizes the importance of the source material in the formulation, highlighting how the characteristics of Krishna-sarpa are believed to contribute therapeutic effects relevant in Ayurvedic treatments, particularly for skin ailments.
13) Powder:
Powder refers to the physical form of the Masi product obtained after the incineration process and subsequent grinding. The fine powder form enhances its application and absorption for therapeutic purposes, playing a crucial role in the efficacy of the formulated product in treating skin conditions and wounds.
14) Life:
Life in this context can refer to the longevity and vitality associated with Masi and its potential applications in promoting health. The aim to provide lasting effects on wellness and manage diseases is central to Ayurvedic philosophy, emphasizing the importance of formulations that enhance life quality and longevity.
15) Sushruta-samhita (Susruta-samhita):
Susruta-samhita is a foundational ancient Ayurvedic text attributed to Sage Susruta, detailing surgical procedures and medicinal preparations. It features references to Masi and its therapeutic applications for wounds, showcasing the text's critical role in documenting and preserving traditional medical knowledge that guides current Ayurvedic practices.
16) Phytochemical:
Phytochemical refers to the bioactive compounds found in plants that provide health benefits. In the context of Masi preparation from snake scales, phytochemical analysis examines the constituent components that may contribute to its therapeutic properties, bridging traditional knowledge with modern scientific inquiry into natural substances used in Ayurveda.
17) Khalvayantra (Khalva-yantra):
Khalvayantra is an Ayurvedic apparatus used for grinding and fine-tuning herbal preparations into powder. Its use in Masi preparation emphasizes the importance of proper processing techniques to obtain a fine, effective product. The equipment underscores the craftsmanship in Ayurvedic formulations that ensure active constituents are preserved and enhanced for therapeutic benefits.
18) Samhita:
Samhita refers to a compilation of texts that systematically organize Ayurveda's knowledge, including medical practices, treatments, and herbal formulations. Texts like Susruta-samhita form the backbone of Ayurvedic education, serving as essential references that guide practitioners in the preparation and application of various healing substances, including Masi formulations.
19) Sharava (Sarava):
Sarava is another term for the earthen crucibles employed during the preparation of Masi. This apparatus facilitates the necessary heat application and serves to contain the materials during the burning process, reflecting the typical methodologies used in Ayurveda to ensure the proper formulation of medicinal products.
20) Serpent:
Serpent refers to the snake, specifically the Krishna Sarpa from which scales are sourced for Masi preparation. The significance of using serpentine materials in Ayurveda highlights the tradition of utilizing animal parts believed to possess medicinal qualities, showcasing the diverse sources from which Ayurvedic treatments arise.
21) Animal:
Animal refers to the broader category of sources, including the Krishna Sarpa, used in Ayurvedic preparations. The inclusion of animal-derived substances in formulations demonstrates Ayurveda's holistic approach in utilizing all forms of life for therapeutic purposes, respecting traditional practices that view animals as integral to health and healing.
22) Indian:
Indian refers to the cultural, historical, and regional context from which Ayurveda originates. It emphasizes the importance of local practices, beliefs, and biodiversity in shaping traditional medicine. The Indian heritage encapsulates the accumulated wisdom and practices of Ayurveda, reflecting its unique identity rooted in the country’s diverse landscapes and cultures.
23) Vrana:
Vrana signifies 'wound' or 'ulcer' in Sanskrit, denoting conditions that Masi aims to treat. The preparation's use in addressing Vrana illustrates Ayurveda's focus on external and internal healing, specifically targeting skin ailments through targeted applications of formulated medicines, thus enhancing the quality of life for individuals affected by such conditions.
24) Ulcer:
Ulcer refers to a localized injury or sore, particularly on the skin, which Masi preparations aim to treat. The relationship between Masi and ulcer treatment highlights the specific therapeutic applications within Ayurveda, emphasizing the preparation's role in enhancing healing processes through topical applications, supporting the recovery of affected areas.
25) Table:
Table in the context of this research signifies the organized presentation of data, such as organoleptic and physicochemical analyses. Utilizing tables enhances clarity, enabling readers to easily comprehend and compare the properties of Masi preparations, promoting transparency in the scientific examination of Ayurvedic formulations.
26) Samdhibandhana (Sandhibandhana, Sandhi-bandhana, Samdhi-bandhana):
Sandhibandhana refers to the sealing method used in the preparation of Masi, where earthen crucibles are sealed to contain materials during incineration. This term underscores the technical aspects of Ayurvedic preparation methods, emphasizing the careful process of ensuring product integrity and efficacy through proper containment throughout the treatment process.
27) Discussion:
Discussion represents the analytical conversation surrounding the findings related to Masi preparation, evaluating its properties, applications, and relevance in Ayurvedic practices. This section establishes a framework for understanding the implications of the research, addressing the significance of results within the broader context of traditional medicine and contemporary practices.
28) Leucoderma:
Leucoderma, or skin depigmentation, is referenced as one of the conditions that Masi preparations may address. The emphasis on treating leucoderma illustrates the diverse therapeutic scope of Masi, reinforcing Ayurveda's role in managing various skin disorders through tailored formulations that promote skin health.
29) Container:
Container refers to the airtight storage required for preserving Masi preparations. Proper containment prevents exposure to environmental factors that could degrade the product, emphasizing the importance of storage conditions in maintaining the potency and efficacy of Ayurvedic formulations such as Masi over time.
30) Putapaka (Puta-paka):
Putapaka refers to the incineration method used to prepare Masi, where organic substances are subjected to fire until they are reduced to ash. This technique underlies the transformation that occurs in Masi preparation, representing a fundamental aspect of Ayurveda's approach to harnessing the therapeutic qualities of raw materials through energy application.
31) Disease:
Disease represents any deviation from normal health, prompting the need for therapeutic intervention. Masi preparation specifically addresses conditions such as wounds and skin disorders, embodying Ayurveda's commitment to restoring health and treating various bodily afflictions through targeted, traditional therapeutic formulations.
32) Village:
Village, singular, emphasizes a specific community's involvement in collecting raw materials for Masi preparation. This focus showcases the localized approach of Ayurveda, where traditional practices thrive within small communities, relying on available resources and collective knowledge for health practices that serve local populations' needs.
33) Sharira (Sarira):
Sharira denotes the physical body in Ayurvedic terminology, often discussed in relation to health and disease management. In the context of Masi, its application reflects Ayurveda’s approach to addressing bodily conditions through external therapies, emphasizing the interconnectedness of physical well-being and therapeutic interventions focused on the body.
34) Mineral:
Mineral refers to the category of substances used in Ayurveda alongside plant and animal materials for healing purposes. Discussing Masi implies a comprehensive understanding of how various resource types, including minerals, contribute to the pharmacological diversity within Ayurvedic practices to create effective treatments.
35) Burning (Burn, Burned, Burnt):
Burning refers to the vital process in Masi preparation where raw materials are incinerated to produce therapeutic ashes. This transformative action is central to Ayurvedic formulations, symbolizing the creative interplay between elemental forces and medicine to enhance the therapeutic potential of original substances.
36) Medium:
Medium refers to the solution or environment in which the Masi is applied, impacting its effectiveness in treatments. The pH level, indicated in the findings, reveals that the Masi's acidic medium may enhance its suitability for dermatological applications, emphasizing the importance of environmental factors in therapeutic processes.
37) Vidhi:
Vidhi denotes the prescribed methods and rituals involved in Ayurvedic preparations and treatments. In the context of Masi, Vidhi highlights the systematic steps followed in safely and effectively preparing Masi, ensuring that traditional practices are adhered to for optimal therapeutic outcomes.
38) Water:
Water plays a significant role in Ayurveda as a solvent and medium for various preparations. In the context of Masi preparation, the mention of water-soluble extractives indicates the importance of exploring the interaction of Masi's constituents with water, showcasing how the medium can influence the therapeutic efficacy of Ayurvedic formulations.
39) Vasu:
Vasu refers to the Vasu Research Centre in Vadodara where phytochemical analysis of the formulations was conducted. This center plays a crucial role in modernizing Ayurvedic research by employing scientific methods to validate traditional preparations, ensuring that Ayurvedic practices are informed by contemporary scientific inquiry.
40) Agni:
Agni signifies 'fire' in Sanskrit, representing a fundamental element in Ayurveda associated with transformation and metabolism. In Masi preparation, Agni is critical in the conversion of raw materials into therapeutic ashes, emphasizing the elemental concept that energy plays an essential role in the efficacy of Ayurvedic medicines in restoring health.
41) Puta:
Puta refers to a specific method of heating or incineration in Ayurveda, particularly in the preparation of Masi. This term emphasizes the procedural aspect of generating therapeutic products, underscoring the emphasis in Ayurvedic practice on the significance of precise methodologies and heat application in formulating effective medicinal treatments.
Other Science Concepts:
Discover the significance of concepts within the article: ‘A preparation and pharmaceutical review of krishna sarpa masi’. Further sources in the context of Science might help you critically compare this page with similair documents:
External application, Phytochemical analysis, Masi Kalpana, Organoleptic character, Pharmaceutical analysis, Therapeutical applications, Incineration method.