Review of Vasa Patra Swarasa Preparation in Sharangdhara Samhita
Journal name: World Journal of Pharmaceutical Research
Original article title: A review article on preparation of swarasa of vasa patra w.s.r. to sharangdhara samhita
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
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Dr. Vikram Singh Bagari, Dr. Rakesh Salve and Dr. Milind Chatrabhuji
World Journal of Pharmaceutical Research:
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Full text available for: A review article on preparation of swarasa of vasa patra w.s.r. to sharangdhara samhita
Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research
Doi: 10.20959/wjpr201813-12901
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Summary of article contents:
Introduction
The review article focuses on the preparation of Vasa Swarasa, a liquid formulation derived from the Vasa Patra (leaves of Adhatoda vasica), within the framework of Bhaishajya Kalpana (pharmaceutical preparations in Ayurvedic medicine). This formulation is crucial for internal administration and can be derived from fresh or dry plant materials. The Sharangadhara Samhita, a classical Ayurvedic text, describes four distinct methods for preparing Vasa Swarasa: Swarasa, Hima, Phanta, and Putapaka. This article aims to articulate the details of these preparation methods and their significance in enhancing the medicinal efficacy of Vasa.
The Swarasa Method
The first method discussed is the Swarasa method, in which the juice of fresh Vasa Patra is extracted. The process involves pounding the green leaves into a paste and then squeezing them through a cloth to obtain the liquid. This traditional technique emphasizes the importance of using fresh plant material to ensure the medicinal properties are preserved. By producing the juice through direct physical extraction, this method highlights the active ingredients present in the leaves, showcasing Swarasa as a potent and immediate form of medicine.
The Hima Method
The second method, known as Hima, involves soaking a specified quantity (one kudava) of powdered drug in double the volume of water overnight. After this time, the mixture is filtered to yield the Swarasa. This approach is valuable in situations when fresh plant material is not available, providing a practical solution while still focusing on maximizing the therapeutic properties of the plant. The significance of this method lies in its reliance on water extraction to draw out the relevant bioactive compounds from the drug, maintaining the efficacy of the resulting preparation.
The Phanta and Putapaka Methods
In addition to Swarasa and Hima, the article also outlines the Phanta and Putapaka methods. The Phanta method applies to dry plant material that cannot yield juice, where coarse powder is boiled in water to create a decoction that is reduced to a quarter of its volume, effectively serving as a form of Swarasa. The Putapaka method is employed for fresh herbs that do not easily release juice; in this procedure, leaves are formed into a bolus, wrapped in specific leaves, and subjected to heat until they undergo a transformation that allows for the extraction of the medicinal properties. Both methods illustrate the adaptability of Ayurvedic practices to ensure the availability of potent herbal preparations under varying conditions.
Conclusion
In conclusion, the different preparation methods of Vasa Swarasa offer a comprehensive understanding of how traditional Ayurvedic practices can adapt to the availability of raw materials while maintaining the potency and efficacy of medicinal formulations. Each method—whether it be the immediate extraction of juice from fresh leaves, the soaking of powdered forms, or the heat treatment of boluses—highlights the underlying principles of Ayurveda, particularly the significance of preserving active ingredients. This insight into the pharmacological practices surrounding Vasa Swarasa underscores its relevance in contemporary herbal medicine and its potential therapeutic application.
FAQ section (important questions/answers):
What is Vasa Swarasa and its significance?
Vasa Swarasa is a liquid dosage form derived from the Vasa plant, predominantly used in Ayurvedic medicine for internal administration and preparing secondary formulations.
What are the four methods of preparing Vasa Swarasa?
The four methods described in the Sharangadhara Samhita are Swarasa, Hima, Phanta, and Putapaka, each utilizing different processes for extracting liquid from the Vasa plant.
How is Swarasa prepared from fresh Vasa leaves?
Swarasa is prepared by pounding fresh Vasa leaves into a paste, wrapping it in cloth, and then applying pressure to extract the juice.
What is the Hima method for preparing Swarasa?
In the Hima method, one kudava powder of the drug is soaked in twice the amount of water overnight, and then the liquid is filtered to obtain Swarasa.
Can dry drugs yield Swarasa, and how?
Yes, dry drugs that do not yield juice can be boiled in eight times water, reduced to a quarter, and used as Swarasa.
What are the properties and uses of Vasa?
Vasa has bitter and pungent taste, is cooling, and is used to treat conditions like fever, respiratory ailments, and various other disorders.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “Review of Vasa Patra Swarasa Preparation in Sharangdhara Samhita”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Kalpana:
In Ayurvedic terminology, 'Kalpana' refers to various preparation methods for formulating medicinal substances. Each Kalpana has its unique characteristics suited for different health conditions. The 'Swarasa Kalpana,' for instance, is known for its potency and is derived from fresh medicinal herbs, emphasizing the traditional practices of medicine preparation.
2) Drug:
'Drug' in this context refers to medicinal substances derived from plants, animals, or minerals used in treatments. In Ayurvedic practices, drugs are categorized based on their properties, therapeutic benefits, and the methods of extraction like 'Swarasa.' Their efficacy is influenced by the preparation process used.
3) Vasa (Vasha):
'Vasa' represents the plant 'Adhatoda vasica,' known for its therapeutic properties in treating respiratory issues. It is essential in the preparation of 'Vasa Swarasa,' a herbal formulation emphasizing its significance in Ayurvedic medicine for various ailments, particularly those related to cough and respiratory distress.
4) Powder:
'Powder' is a form of processed drugs that are often used in Ayurvedic formulations. It refers to the ground form of medicinal herbs utilized in various Kalpanas. Powders might be used in combination with water or processed to create potent concoctions for internal administration, providing ease of dosage.
5) Varga:
'Varga' denotes classification within Ayurvedic texts that categorize herbs and plants based on their medicinal properties and uses. The classification helps practitioners identify appropriate plants for treatments. For example, 'Guduchyadi Varga' groups herbs effective in treating specific disorders, aiding in treatment selection.
6) Water:
'Water' is a crucial component in Ayurvedic preparations, often utilized as a solvent in creating various formulations like 'Swarasa.' Its role is crucial as it acts as a medium for extraction and dilution, contributing to the medicinal efficacy of the final herbal product.
7) Hima:
'Hima' refers to a specific preparation method in Ayurveda where the drug is soaked in cold water. This method is critical in processes like preparing 'Hima Kalpana,' emphasizing the traditional techniques that enhance the therapeutic qualities of herbs used in treatments.
8) Putapaka (Puta-paka):
'Putapaka' is an Ayurvedic method of preparation that involves cooking a drug with water until it takes a specific consistency. The focus is on extracting the active principles of the drug more effectively, making it relevant for formulating potent medicinal concoctions.
9) Samhita:
'Samhita' signifies ancient texts in Ayurveda that compile knowledge on medicinal practices, formulations, and therapies. The 'Sharangadhara Samhita' is notable for detailing various traditional methods of preparing herbal medicines, forming the backbone of understanding specific Ayurvedic practices.
10) Phanta (Phamta):
'Phanta' is an extraction method in Ayurveda involving boiling herbal powders to create decoctions. This process reduces the mixture, concentrating its therapeutic properties. The method is significant for preparing medications with longer shelf life and enhanced efficacy for various health conditions.
11) Tikta:
'Tikta' translates to 'bitter' in Ayurveda. It represents one of the primary tastes that indicate specific pharmacological actions in herbs. Medicinal herbs with a Tikta taste are often used for their potent effects on digestion, detoxification, and diminishing excess Kapha and Pitta doshas.
12) Gana:
'Gana' refers to a group or classification of medicinal plants with similar properties or actions in Ayurveda. These groupings are essential for practitioners in selecting herbs that work synergistically, enhancing therapeutic effects when combined in treatments and formulations.
13) Adhatoda vasica:
'Adhatoda vasica' is the scientific name for 'Vasa,' a plant known for its medicinal benefits, particularly in treating respiratory ailments. This plant is significant in 'Swarasa' preparations, highlighting its therapeutic efficacy in Ayurveda and traditional medicine.
14) Tiktaskandha (Tikta-skandha):
'Tikta-skandha' refers to the bitter category of herbs in Ayurvedic classification. This classification is vital for understanding the health benefits and applications of specific plants used in treatments to balance bodily doshas, particularly Pitta and Kapha.
15) Pounding:
'Pounding' is a technique in Ayurveda used to extract juices or essential oils from fresh herbs. This mechanical process enhances the release of active compounds, pivotal in preparing medications like 'Vasa Swarasa,' ensuring the potency and effectiveness of the herbal formulations.
16) Skandha (Skamdha, Skamda):
'Skandha' refers to branches or stalks of a plant in Ayurvedic texts. Understanding skandha ensures practitioners know which parts of the plant are used in specific formulations, contributing to the holistic approach in Ayurvedic medicine regarding plant anatomy and usage.
17) Godhuma (Go-dhuma):
'Godhuma' is the Sanskrit term for wheat. Wheat may be utilized in Ayurvedic preparations as a binding agent or in various formulations. Its mention in contexts such as 'Putapaka' links to its role in creating bolus forms, showcasing its integral place in traditional medicine.
18) Krishna (Krsna):
'Krishna' refers to the dark variety of certain herbs in Ayurveda. This classification is essential for understanding the different species of plants used in treatments. Distinctions like Krishna and Rakta enable practitioners to select appropriate variants based on therapeutic needs.
19) Kudava:
'Kudava' signifies a measuring unit in Ayurvedic preparations. Understanding these measurements is crucial for practitioners to ensure correct dosages of medicinal herbs, ensuring effectiveness while adhering to traditional practices in formulating herbal medicines.
20) Rakta:
'Rakta' translates to 'red' and often refers to the category of herbs characterized by red pigments or properties. In Ayurveda, Rakta herbs are considered significant in treating blood-related conditions, highlighting their importance in balancing bodily systems and promoting health.
21) Patra:
'Patra' means 'leaf' in Sanskrit. In Ayurvedic contexts, leaves of plants are often preferred for their concentrated medicinal properties and are integral in many 'Swarasa' preparations, underscoring their role in delivering therapeutic effects efficiently.
22) Katu:
'Katu' translates to 'pungent' in Ayurvedic terminology. Herbs with Katu properties are known for stimulating digestion and alleviating symptoms of Kapha disorders. Integrating Katu herbs in treatments emphasizes their role in enhancing metabolic functions and overall health.
23) Life:
'Life' in the Ayurvedic context refers to the holistic understanding of health, emphasizing balance among bodily systems. Treatments and herbal preparations aim to promote longevity and well-being, addressing physical, mental, and spiritual health for optimal life quality.
24) Viratarvadi (Virataru-adi):
'Viratarvadi' is a traditional Ayurvedic group of plants used to treat specific health conditions. Understanding these classifications aids practitioners in selecting appropriate herbs for therapy, enhancing the treatment options available for various ailments outlined in classical texts.
25) Rajayakshma (Rajan-yakshma, Rajayaksma):
'Rajayakshma' denotes chronic respiratory diseases or tuberculosis in Ayurveda. The treatments outlined for Rajayakshma highlight the need for potent remedies from plants like 'Vasa,' underscoring the significance of traditional formulations in managing serious health conditions.
26) Shakavarga (Sakavarga, Shaka-varga):
'Shakavarga' classifies vegetables and edible plants in Ayurveda. This classification is essential for promoting dietary practices that align with health benefits, emphasizing the role of vegetables in maintaining wellness and preventing diseases through balanced consumption.
27) Bhaishajya (Bhaisajya):
'Bhaishajya' signifies the domain of pharmaceuticals in Ayurveda. It encompasses the study and application of medicinal herbs and formulations to treat diseases, playing a crucial role in the therapeutic practices and knowledge system within Ayurveda.
28) Raktapitta (Rakta-pitta):
'Raktapitta' refers to a disorder characterized by hemorrhagic conditions in Ayurveda. Treatments often include specific herbs that help manage symptoms and promote healing, emphasizing the importance of targeted herbal formulations in addressing this condition effectively.
29) Simhamukhi (Simha-mukhi):
'Simhamukhi' is a synonym for 'Vasa,' reflecting the plant's identity and relevance in Ayurveda. Such alternate names help consolidate knowledge about a plant's uses and benefits, aiding practitioners in selecting appropriate herbs from diverse cultural contexts.
30) Discussion:
'Discussion' in this context pertains to the analysis and interpretation of findings related to the methods of 'Swarasa' preparation. A thorough discussion provides insights into efficacy, relevance, and practical applications in Ayurvedic medicine, facilitating broader understanding within the field.
31) Netraroga (Netra-roga):
'Netraroga' denotes eye-related diseases in Ayurveda. Treatments for these conditions often utilize specific herbs, including 'Vasa,' demonstrating the breadth of herbal applications in managing various health disorders effectively within traditional healing practices.
32) Kashmari (Kasmari):
'Kashmari' refers to a type of leaf used in herbal preparations, particularly in the 'Putapaka' method. Its inclusion highlights the nuanced methods in Ayurveda where specific parts of plants enhance the extraction and efficacy of medicinal formulations.
33) Masurika:
'Masurika' is an Ayurvedic classification referencing specific plant species valued for their health benefits. These classifications guide practitioners in utilizing the right herbs based on their properties, fostering a systematic approach to herbal medicine in traditional practices.
34) Surasadi (Surasa-adi):
'Surasadi' includes a group of plants recognized in Ayurvedic literature for their therapeutic benefits. Identifying these groups allows practitioners to enhance treatment regimens, focusing on synergistic effects derived from well-coordinated herbal combinations.
35) Sarivadi (Sariva-adi):
'Sarivadi' represents another organized group of herbs with specific therapeutic usages in Ayurveda. Such classifications simplify the process for practitioners, allowing for faster identification and selection of herbs aligned with patient needs.
36) Gujarati:
'Gujarati' pertains to the language and culture associated with Gujarat. The mention underscores the regional variations and contributions to Ayurvedic practices, emphasizing the evolving nature of herbal medicine across diverse Indian cultures.
37) Medoroga (Medas-roga):
'Medoroga' refers to a disorder related to metabolic syndrome in Ayurveda. Understanding this classification helps practitioners focus on herbal formulations that address obesity and metabolic disorders, highlighting herbal efficacy in modern health challenges.
38) Sanskrit:
'Sanskrit' is the ancient language of Hindu scriptures, including Ayurvedic texts. The significance of Sanskrit lies in its precise terminology for medicinal plants and treatments, providing a robust framework for herbal medicine education and practices.
39) Visarpa:
'Visarpa' refers to skin disorders characterized by eruptions in Ayurvedic literature. Understanding this classification aids practitioners in identifying effective herbal treatments targeting specific symptoms associated with skin ailments, showcasing the breadth of herbal applications in healing.
40) Marathi:
'Marathi' refers to the language spoken primarily in Maharashtra, India. The presence of regional languages in Ayurvedic texts emphasizes the cultural diversity found within the field of traditional medicine and its adaptation to local contexts.
41) Adulasa:
'Adulasa' is another name for the herb 'Vasa.' Recognizing synonyms enhances the practitioner’s ability to navigate various texts and regional terminologies, ensuring comprehensive understanding and application of herbal remedies across different cultural references.
42) Kashaya (Kasaya):
'Kashaya' refers to an astringent taste in Ayurvedic practices. Herbs classified under Kashaya are recognized for their properties in managing excess doshas and specific health conditions, emphasizing the significance of flavor profiles in selecting medicinal plants for treatment.
43) Habitat:
'Habitat' refers to the natural environment where medicinal plants grow, which influences their chemical properties and therapeutic benefits. Understanding plant habitats is crucial for practitioners to ensure the availability, quality, and efficacy of herbs used in Ayurvedic formulations.
44) Species:
'Species' denotes different varieties of medicinal plants. In Ayurveda, identifying species contributes to the accurate application of plant-based therapies, ensuring that practitioners are employing the correct variants that correspond with the intended therapeutic outcomes.
45) Shotha (Sotha):
'Shotha' refers to swelling or inflammation in Ayurvedic terms. Effective treatments often employ specific herbs aimed at alleviating symptoms of Shotha, suggesting the relevance of herbal formulations in managing inflammatory conditions within traditional practices.
46) Ruksha (Ruksa):
'Ruksha' translates to 'dry' or 'dehydrating' characteristics in Ayurvedic terminology. Herbs with Ruksha properties are utilized to balance excessive moisture in the body, illustrating the intricate balance between opposing qualities aimed at achieving optimal health and wellness.
47) Kamala (Kama-la):
'Kamala' is associated with the lotus and refers to specific plants valuable in Ayurvedic practices. Understanding such associations aids practitioners in utilizing the symbolic and practical implications of plants in therapeutic settings.
48) Kerala:
'Kerala' is a state in India known for its rich heritage of Ayurveda. The mention of Kerala highlights the regional significance and contributions to the evolution and practice of traditional medicine within Indian culture and healthcare systems.
49) Vipaka:
'Vipaka' translates to post-digestive effect in Ayurveda. This classification reflects how foods and herbs affect the body after digestion, guiding practitioners in selecting appropriate remedies based on their metabolic impacts and therapeutic benefits.
50) Kushtha (Kustha):
'Kustha' refers to skin diseases in Ayurveda. Treatments for Kustha often include specific herbal formulations targeting skin conditions and demonstrating the vast scope of Ayurvedic remedies in addressing both common and complex dermatological issues.
51) Anguli (Amguli):
'Anguli' refers to a finger's width measurement used in Ayurvedic formulations. Accurate measurements contribute to the precision of dosages in herbal medicine, demonstrating the importance of precise preparation methods in achieving desired therapeutic outcomes.
52) Family:
'Family' in botanical terms refers to the group classification of plants sharing common characteristics. Understanding family classifications aids practitioners in grouping similar herbs with potential synergistic effects, enhancing the efficacy of formulations utilized in therapeutic settings.
53) Gulma:
'Gulma' represents a type of abdominal mass or tumor in Ayurvedic contexts. Effective herbal treatments help address conditions classified under Gulma, indicating the importance of targeted herbal remedies in the management of such health issues.
54) Laghu:
'Laghu' translates to 'light' in Ayurvedic practices, referring to substances or foods that are easy to digest. Incorporating Laghu principles is essential for formulating balanced diets and herbal remedies that promote overall health and digestive well-being.
55) Simhi:
'Simhi' is another name for 'Vasa.' Recognizing synonyms and alternative names enriches practitioners' understanding of herbal applications and encourages broader use in Ayurvedic formulations across diverse traditions and languages.
56) Veda:
'Vedic' pertains to ancient Indian scriptures that are foundational to many aspects of Hindu philosophy, including Ayurveda. The Vedic texts provide the foundational principles and guidelines for herbal medicine practices, emphasizing the traditional roots of Ayurvedic healing.
57) Rasa (Rasha):
'Rasa' translates to 'taste' in Ayurveda and refers to the fundamental tastes that influence a substance's medicinal action. The identification of Rasa guides practitioners in selecting herbs based on taste profiles to achieve therapeutic results aligned with the body's needs.
58) Vata:
'Vata' represents one of the three doshas in Ayurveda, correlating with air and space elements. Balancing Vata through dietary and herbal practices is essential for maintaining health and addressing ailments caused by Vata imbalances, such as anxiety or dryness.
59) Kasa (Kasha):
'Kasa' refers to cough in Ayurvedic terminology. Herbs targeting Kasa are essential for formulations aimed at relieving respiratory discomfort. The focus on Kasa illustrates the significance of specific herbal preparations in managing respiratory ailments effectively.
60) Guna:
'Guna' translates to quality or attribute in Ayurvedic texts. Understanding the Guna of herbs is crucial for practitioners to assess their therapeutic potential and effects on the body, aiding in the selection of appropriate treatments tailored to individual health needs.
61) Fire:
'Fire' represents a vital element in Ayurveda, symbolizing transformation and digestion. It is essential in preparation methods such as 'Putapaka,' emphasizing how heat is utilized in herbal processes to extract beneficial compounds and prepare potent medicinal products.
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