A review on concept of synonym in samhita

| Posted in: Science

Journal name: World Journal of Pharmaceutical Research
Original article title: A review on concept of synonym in samhita
The WJPR includes peer-reviewed publications such as scientific research papers, reports, review articles, company news, thesis reports and case studies in areas of Biology, Pharmaceutical industries and Chemical technology while incorporating ancient fields of knowledge such combining Ayurveda with scientific data.
This page presents a generated summary with additional references; See source (below) for actual content.

Original source:

This page is merely a summary which is automatically generated hence you should visit the source to read the original article which includes the author, publication date, notes and references.

Author:

Vd. Jyoti Sihag


World Journal of Pharmaceutical Research:

(An ISO 9001:2015 Certified International Journal)

Full text available for: A review on concept of synonym in samhita

Source type: An International Peer Reviewed Journal for Pharmaceutical and Medical and Scientific Research

Doi: 10.20959/wjpr201715-10129


Download the PDF file of the original publication


Summary of article contents:

Introduction

The study of synonyms, known as "Prayaya," plays a significant role in the Sanskrit literature of Ayurveda, particularly in the ancient text of the Charaka Samhita. In Ayurveda, the importance of using synonyms arises from the intention to express multifaceted concepts in concise, potent forms called Sutras. These Sutras encapsulate extensive knowledge derived from years of research and experiential wisdom. The understanding of diverse terms that convey similar meanings enhances comprehension of Ayurvedic principles and practices, which are critical for scholars and practitioners alike.

The Concept of Prayaya in Ayurveda

The term "Prayaya," essentially refers to synonyms, which are pivotal in elucidating ideas within Ayurvedic texts. Prayaya can be understood through two categorizations: "Anekarthi," where a single word has multiple meanings, and "Ekarthi," where different words signify the same meaning. For instance, words like Roga (disease), Atanka (anxiety), and Jwara (fever) represent synonymous terms within disease classification. The unique use of Prayaya allows for a richer understanding of the texts, as multiple terms can convey specific characteristics and contexts associated with the same subject.

Synonyms in the Context of Nidana (Diagnosis)

In the realm of diagnosis, the term Nidana carries significant weight as it pertains to understanding the causes of diseases. It encompasses synonyms such as Hetu (cause), Ayatana (venue), and Samutthana (manifestation), which all contribute to the comprehensive diagnosis of ailments. Each of these terms provides nuanced information that aids practitioners in identifying disease origins and elucidates diagnostic processes as outlined in classical Ayurvedic literature. Thus, knowing the various synonyms enhances the practitioner’s ability to decipher and apply foundational Ayurvedic principles in clinical settings.

Synonyms Associated with Chikitsa (Treatment)

The understanding and application of synonyms extend into the therapeutic domain of Ayurveda, specifically within the concept of Chikitsa, or treatment. Synonyms such as Prayascitta (atonement), Prasamnam (alleviation), and Shantikarma (pacification) describe various methodologies employed in the healing process. These terms empower practitioners to utilize a diverse vocabulary to discuss treatment options, reflecting the richness of therapeutic approaches in Ayurveda. Understanding these synonyms is crucial for practitioners to devise and communicate effective treatment strategies to address specific ailments.

Conclusion

In conclusion, the rich lexicon of synonyms in Ayurvedic texts, particularly the concept of Prayaya, is vital for a deeper understanding of Ayurveda. The nuanced meanings conveyed through synonyms enrich the discourse on diagnosis, treatment, and the very essence of Ayurvedic knowledge. A thorough grasp of these synonyms not only aids in the interpretation of ancient texts but also equips practitioners with the knowledge to navigate the complexities of patient care effectively. Hence, engaging with synonyms is essential for anyone seeking to master the ancient art and science of Ayurveda.

FAQ section (important questions/answers):

What is the focus of the review article by Vd. Jyoti Sihag?

The article reviews the concept of synonyms in Ayurvedic texts, especially in the Charaka Samhita, emphasizing the significance of understanding synonyms to interpret and convey Ayurvedic knowledge effectively.

How are synonyms referred to in Sanskrit in Ayurvedic texts?

In Sanskrit, synonyms are referred to as 'Prayayavachana' or 'Prayaya', indicating words that denote the same meaning or concept in different contexts.

What role do synonyms play in understanding Ayurvedic literature?

Synonyms help clarify concepts, demonstrate relations between terms, and enhance the comprehension of complex ideas in Ayurveda, making it crucial for effective study and practice.

Can you provide examples of synonymous terms in Ayurveda?

Examples include 'Roga', 'Atanka', 'Yakshman' synonymous with 'Vyadhi' (disease) and 'Chikitsa' encompasses terms like 'Prayascitta' (atonement) and 'Prasamnam' (alleviation).

What is the significance of the term 'Ayurveda' concerning synonyms?

'Ayurveda' is described using synonyms like 'Vidhya', 'Shakha', and 'Sutra', which illustrate various aspects of the science of life, enhancing understanding through multiple expressions.

What are 'Arthapunrukta' and 'Shabdpunrukta' in relation to synonyms?

'Arthapunrukta' refers to semantic repetition of synonyms, whereas 'Shabdpunrukta' indicates the redundant use of the same word, both are considered in evaluating textual accuracy in Ayurveda.

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “A review on concept of synonym in samhita”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Disease:
Disease refers to any condition that impairs the normal functioning of an organism. In Ayurveda, it is understood in context with factors like Dosha imbalance and Nidana, providing a holistic view by focusing on the causes, symptoms, and potential healing methodologies, highlighting the importance of individualized care.

2) Ayurveda (Ayus-veda):
Ayurveda is an ancient Indian system of medicine that emphasizes balance in bodily systems using diet, herbal treatment, and yogic practices. It understands health as a harmonious equilibrium of body, mind, and spirit, and employs the principles of Doshas and natural remedies for effective healing.

3) Dosha (Dosa):
In Ayurveda, Dosha represents the three fundamental energies (Vata, Pitta, Kapha) that govern physiological functions. Each individual's unique combination of Doshas influences their physical characteristics, health predispositions, and how they respond to therapies. Understanding one's Dosha is essential for personalized treatment plans.

4) Sutra:
Sutra is a concise aphorism or rule that encapsulates complex concepts in a succinct manner. In Ayurveda, Sutras represent key teachings and are foundational to the medical literature, serving as guiding principles for practitioners, ensuring a deep understanding of Ayurvedic philosophy and practice.

5) Knowledge:
Knowledge is the understanding gained through experience, education, or study. In Ayurveda, it encompasses the wisdom of health, healing, and the intricate balance of elements within the body. Knowledge allows practitioners to apply Ayurvedic principles effectively and to adapt therapies to individual needs.

6) Vata:
Vata is one of the three Doshas in Ayurveda, symbolizing air and space. It controls movement, circulation, and communication in the body. An imbalance in Vata can lead to various health issues, emphasizing the need for treatments that restore equilibrium through nourishment and grounding practices.

7) Nidana:
Nidana refers to diagnosis and the study of causative factors of diseases in Ayurveda. It helps identify the root causes of illnesses, using various diagnostic tools and understanding the patient's lifestyle to determine the proper treatment plan and ensure effective healing.

8) Samhita:
Samhita denotes a comprehensive collection of texts in Ayurveda that compile various principles, therapeutic guidelines, and healing methodologies. It serves as a crucial reference for practitioners, preserving ancient wisdom and adapting it for contemporary understanding and application in healthcare.

9) Samprapti:
Samprapti refers to the pathogenesis or process of disease development in Ayurveda. It encompasses the sequence of events from the initial cause (Hetu) to the manifestation of the illness. Understanding Samprapti aids practitioners in forming effective treatment strategies tailored to halt disease progression.

10) Shastra (Sastra):
Shastra translates to 'scripture' or 'treatise', representing authoritative texts in Indian philosophy, including Ayurveda. It encompasses the theories, practices, and principles that guide healthcare, ensuring a comprehensive understanding of the field and aiding practitioners in their healing practices.

11) Sthana:
Sthana in Ayurveda refers to the location or site within the body where a disease manifests. Understanding Sthana is critical for effective diagnosis and treatment, focusing on targeting specific areas and utilizing local therapies for better outcomes in healing.

12) Vyadhin (Vyadhi):
Vyadhi means disease or disorder in Ayurveda. It encompasses a wide range of health conditions, recognizing the multidimensional aspects of diseases. Understanding Vyadhi includes studying its causes, manifestations, and appropriate Ayurvedic treatments that foster overall well-being and balance.

13) Blood:
Blood in Ayurveda is considered a vital fluid that nourishes the body and supports life. It is often evaluated in terms of its quality and balance, influencing various physiological functions. Understanding blood composition helps guide treatment strategies for various health conditions.

14) Life:
Life in Ayurveda represents a holistic view involving the physical body, mind, and spirit. It's understood as a dynamic interplay of energies, influenced by Doshas. The goal of Ayurveda is to promote longevity and well-being through balance, prevention, and personalized treatment strategies.

15) Bheshaja (Bhesaja):
Bhesaja refers to medicine or herbal remedies used in Ayurveda. It signifies the therapeutic agents derived from natural sources, aiming to restore health and balance within the body. The accurate identification and application of Bhesaja are crucial for effective Ayurvedic treatment.

16) Science (Scientific):
Science in the context of Ayurveda denotes the systematic study of health, diseases, and healing methodologies. It explores the principles governing bodily functions and emphasizes evidence-based practices aligned with natural laws, thus integrating ancient knowledge with modern scientific approaches.

17) Artha:
Artha translates to meaning or purpose and can denote wealth and material well-being. In Ayurveda, it can also refer to the importance of understanding health holistically, embracing both physical and spiritual aspects, thereby emphasizing the interconnectedness between body, mind, and the universe.

18) Adhya:
Adhya signifies abundance or richness, often relating to conditions prevailing among affluent individuals. In Ayurveda, recognizing Adhya is essential for practitioners to understand the unique health challenges faced by the wealthy, guiding tailored therapeutic interventions for optimum health restoration.

19) Field:
Field refers to the domain or area of expertise. In Ayurveda, it encompasses various specializations like Panchakarma, Dravyaguna, and Rasayana. A thorough understanding of these fields enables practitioners to offer targeted approaches for individual health conditions based on their unique needs.

20) Rasa (Rasha):
Rasa means taste in Ayurveda but holds deeper significance in categorizing substances based on their therapeutic properties and effects. Understanding Rasa helps in prescribing appropriate herbs and foods that align with a patient's constitution and health issues, guiding effective treatment plans.

21) Sanskrit:
Sanskrit is the classical language of Ayurveda and the Vedas, rich in philosophical and medical terminology. Knowledge of Sanskrit is crucial for practitioners to interpret ancient texts accurately, ensuring the preservation and understanding of Ayurvedic wisdom and its applications in contemporary practice.

22) Ayatana:
Ayatana refers to the setting or environment necessary for the occurrence of disease. It highlights the significance of lifestyle factors and surroundings in health, guiding Ayurvedic practitioners to address external influences and ensure comprehensive treatment encompassing both internal and external conditions.

23) Tantra (Tamtra, Tantrism):
Tantra in Ayurveda signifies the system and methodology which governs the practice and understanding of various disciplines. It refers to the techniques used to incorporate knowledge into practice, emphasizing the integration of theoretical understanding with practical application for optimal health outcomes.

24) Koshtha (Kostha):
Kostha refers to the central digestive system in Ayurveda, vital in processing food and nutrients. It highlights the importance of digestive health for overall well-being, impacting the quality of life. Understanding Kostha aids in diagnosing digestive disorders and developing effective treatment plans.

25) Mahat:
Mahat denotes greatness or significance, especially concerning the heart in Ayurveda. It's associated with the pivotal role of the heart in maintaining health and vitality. Understanding Mahat emphasizes the heart's importance in circulation and energy dynamics within the body.

26) Jnana:
Jnana means knowledge, particularly in the context of spiritual and practical wisdom. In Ayurveda, Jnana is vital for practitioners to navigate ancient texts and therapeutic practices, applying a deeper sense of understanding to foster healing that integrates both bodily and spiritual aspects.

27) India:
India is the birthplace of Ayurveda, with its roots deeply embedded in the country's cultural and spiritual heritage. The teachings of Ayurveda reflect the Indian ethos of holistic health and balance, serving as a guiding principle for health systems both locally and globally.

28) Hetu:
Hetu denotes the cause or reason for a disease or condition in Ayurveda. Understanding Hetu is crucial for diagnosis, as it allows practitioners to identify root causes and direct treatment efforts toward mitigating those causes, promoting effective health restoration.

29) Adhyavata (Adhya-vata):
Adhya-vata is a term referring to an aggravated state of Vata dosha, specifically seen among wealthy individuals. Understanding this condition aids in recognizing the implications of lifestyle and dietary excesses on health, guiding practitioners to create tailored management strategies for affected individuals.

30) Siddhanta (Siddha-anta, Siddhamta):
Siddhanta signifies established principles or axioms within Ayurveda. They form the foundational truths upon which treatments and practices are based. Understanding Siddhanta is crucial for practitioners to ensure their work aligns with the time-tested knowledge and frameworks offered by ancient Ayurvedic texts.

31) Medicine:
Medicine refers to the science and practice of diagnosing, treating, and preventing diseases. In Ayurveda, it encompasses a holistic approach, focusing on balancing the body's energies and addressing the root causes of illness through natural remedies, lifestyle adjustments, and therapeutic techniques.

32) Language:
Language is the system of communication commonly used to convey ideas and concepts. In Ayurveda, language is essential both for interpretation of ancient texts and for effective communication between practitioners and patients, ensuring clear understanding and application of treatment methodologies.

33) Vitiation (Vitiated):
Vitiated means impaired or disrupted, particularly in reference to the body’s natural balance. In Ayurveda, vitiated Doshas lead to disease manifestation, highlighting the need for therapeutic measures to restore equilibrium and maintain optimal health through proper understanding and intervention.

34) Hridaya (Hrdaya):
Hrdaya refers to the heart in Ayurvedic terms, symbolic of both physical and emotional health. Its centrality to life’s processes showcases its importance in treatments focusing on cardiovascular and overall well-being principles within Ayurvedic practice.

35) Ashtanga (Astanga, Ashtan-anga):
Astanga, meaning eightfold, refers to the eight branches of Ayurveda. This classification highlights the diversity of knowledge within the field, guiding practitioners in exploring various aspects of health and disease management, ensuring a comprehensive approach to patient care and treatment.

36) Account:
Account refers to the interpretation or understanding of knowledge, facts, or procedures. In Ayurveda, maintaining thorough records of patient history and treatment progress is crucial, enabling practitioners to tailor therapies based on past experiences and observable outcomes for better health management.

37) Arjuna:
Arjuna, also known as Terminalia Arjuna, is a significant herb in Ayurveda utilized for its heart-protective properties. Its use in remedies underscores the importance of herbal medicine within Ayurveda and highlights the approach of utilizing natural substances for restorative and preventive health.

38) Vikara:
Vikara translates to 'disorder' in Ayurveda, representing deviations from normal health. Recognizing Vikara is essential for understanding disease manifestations, enabling practitioners to assess conditions accurately and design appropriate interventions targeting specific imbalances for complete health restoration.

39) Shakha (Sakha):
Sakha refers to branches or limbs within the Ayurvedic knowledge framework. It highlights various fields of specialization, allowing practitioners to navigate and hone their expertise based on their interest, ultimately enhancing patient care and health outcomes.

40) Atanka (Atamka):
Atanka denotes fear or anxiety in Ayurveda, often linked to psychosomatic conditions affecting physical health. Understanding Atanka helps practitioners address the emotional dimensions of health, incorporating psychological well-being into treatment plans to promote holistic healing.

41) Karana:
Karana refers to the cause or system facilitating an event or process in Ayurveda. Identifying Karana is essential for diagnosing diseases and understanding their development, guiding practitioners to construct effective treatment strategies targeting the root causes of illness.

42) Mridita (Mrdita):
Mridita refers to injuries or conditions caused by friction or rubbing, particularly in the context of Ayurveda. Recognizing Mridita enables practitioners to comprehend specific traumas and implement appropriate curative measures that address both symptoms and underlying issues.

43) Kalpa:
Kalpa denotes methods or preparations in Ayurveda used to formulate medicinal remedies. Understanding Kalpa is crucial for practitioners to ensure proper preparation and application of herbal treatments, maximizing their therapeutic potential based on individual patient needs.

44) Dharin (Dhari):
Dhari refers to a sustaining force within Ayurveda, often linked to vitality and longevity. It emphasizes the essence of life as a complex interplay of energies that safeguards against decay and promotes health through informed lifestyle and dietary choices.

45) Study (Studying):
Study signifies the diligent exploration and understanding of any subject. In Ayurveda, continuous study is essential for practitioners to stay updated with evolving knowledge, enabling them to provide effective care by integrating ancient wisdom with new insights in health practices.

46) Roga:
Roga refers to affliction or illness in Ayurveda, encompassing all forms of diseases. Understanding Rogas is fundamental for practitioners to diagnose accurately, guiding them to implement treatment plans that address both symptoms and the underlying causes to restore balance.

47) Shri (Sri, Sr):
Shri is an honorific term in Sanskrit, often indicating respect and reverence. In Ayurveda, it underscores the cultural significance of practitioners and texts, promoting a sense of dignity in healing practices while emphasizing respect for knowledge and its application.

48) Jati (Jatin):
Jati refers to lineage or classification in Ayurveda, particularly in the context of understanding different types of diseases. Recognizing Jati helps practitioners categorize health issues effectively, guiding their therapeutic interventions by addressing specific characteristics associated with each condition.

49) Rich (Rch):
Rich signifies abundance, particularly in reference to individuals with ample resources in Ayurveda. Understanding the implications of wealth on health prompts practitioners to design specific approaches catering to the unique challenges faced by affluent patients.

50) Hand:
Hand signifies manual and tactile engagement in various therapeutic practices within Ayurveda. It represents the practitioner’s interaction with patients, where hands-on techniques like massage, pulse diagnosis, or herbal application play a significant role in treatment efficacy.

51) Piper longum:
Piper longum, known as Pippali in Ayurveda, is a potent herb recognized for enhancing digestion and respiratory health. Its application emphasizes the role of herbal medicine in balancing bodily functions, supporting overall health through natural wellness strategies.

52) Plumbago zeylanica:
Plumbago zeylanica, referred to as Citrak in Ayurveda, is noted for its detoxifying and rejuvenating properties. Its inclusion in treatments highlights the importance of specific herbs in supporting healing processes, reflecting Ayurveda’s holistic approach to health and therapeutic interventions.

53) Terminalia arjuna:
Terminalia arjuna, known as Arjuna, is celebrated in Ayurveda for its cardiovascular benefits. Its use underscores the emphasis on herb-based interventions for maintaining heart health, showcasing Ayurveda’s commitment to leveraging natural solutions in promoting well-being.

54) Nidanasthana (Nidana-sthana):
Nidana-sthana refers to the diagnostic section of Ayurvedic texts that detail the identification and understanding of diseases. It serves as a foundational aspect of Ayurvedic practice, enabling practitioners to accurately assess conditions and devise effective treatment plans.

55) Amapakvashaya (Amapakvasaya):
Amapakvasaya translates to the central digest or metabolic system in Ayurveda. Understanding this concept is crucial for maintaining proper digestion and energy absorption, emphasizes proper management of digestive health as a theme in Ayurvedic treatment protocols.

56) Tuberculosis:
Tuberculosis is a contagious bacterial infection affecting the lungs, recognized in Ayurveda. Understanding its Ayurvedic categorization facilitates specific treatment approaches targeting the underlying causes while enhancing overall immunity, underscoring the interconnectedness of lifestyle, environment, and health.

57) Dravyaguna (Dravya-guna):
Dravyaguna refers to the science behind the properties and effects of substances used in Ayurvedic medicine. Knowledge in this field is essential for practitioners to select appropriate herbs and formulations based on their therapeutic actions, ensuring effective and personalized treatment plans.

58) Tantrayukti (Tantra-yukti):
Tantrayukti denotes the techniques or methods used in Ayurvedic practice. It involves understanding the various strategies employed for diagnosis and treatment, ensuring practitioners apply appropriate methodologies that align with the unique needs of each patient for optimal health outcomes.

59) Arthashraya (Arthasraya):
Arthasraya refers to the theoretical basis or dependence of Ayurvedic principles on the concepts of meaning and context. It underscores the necessity of understanding Bhoota, the five elements, for holistic healing, ensuring practitioners interpret health and disease in an integrated manner.

60) Shamtikarma (Samtikarma, Shantikarma, Santikarma, Shanti-karma, Santi-karma):
Shantikarma refers to pacification or alleviation strategies in Ayurveda. It encompasses therapeutic measures aimed at calming imbalances within the body and mind, guiding practitioners in implementing interventions to restore harmony and promote overall health.

61) Alleviation:
Alleviation refers to the reduction of symptoms or easing discomfort in Ayurveda. Understanding alleviation strategies helps practitioners develop tailored treatments that provide immediate relief to patients while addressing root causes for long-term well-being.

62) Samutthana:
Samutthana describes the initiation or factors leading to the manifestation of diseases in Ayurveda. Understanding Samutthana allows practitioners to explore causal pathways, enhancing diagnostic accuracy and guiding effective treatment interventions targeting core issues.

63) Vatarakta (Vata-rakta):
Vatarakta is a condition in Ayurveda characterized by an imbalance of Vata and Rakta, typically involving joint issues and circulatory disturbances. Understanding its manifestations allows practitioners to adopt tailored approaches for effective management and pain alleviation.

64) Dhanvamtri (Dhanvantri):
Dhanvantri is an ancient figure in Ayurveda known as the god of medicine. His understanding symbolizes the deep respect in the field for the ancient wisdom that guides various healing practices, inspiring contemporary Ayurvedic practitioners in their therapeutic journeys.

65) Discussion:
Discussion involves critical analysis or deliberation over specific topics. In Ayurveda, discussion among practitioners fosters knowledge exchange and the refining of treatment techniques, encouraging continuous learning and elevating the standards of Ayurvedic practice.

66) Meditation:
Meditation is a practice used in Ayurveda for enhancing mental clarity and achieving emotional balance. It plays a vital role in holistic health, addressing the interconnection between mind and body, allowing individuals to cultivate awareness and improve their overall well-being.

67) Similarity:
Similarity in Ayurveda denotes the comparative analysis between different concepts, treatments, or conditions. Recognizing similarities enables practitioners to apply lessons learned from one context to another, fostering adaptable strategies that enhance patient care and treatment efficacy.

68) Tacchilya:
Tacchilya refers to a technical tool used in Ayurvedic writings that enhances clarity and understanding. Employing methods like Tacchilya ensures effective communication of complex concepts, aiding practitioners in conveying treatment strategies and principles more comprehensively.

69) Agnivesha (Agnivesa, Agni-vesha):
Agnivesha is an esteemed figure associated with ancient Ayurvedic texts and methodologies. Understanding his contributions underscores the historical development of Ayurveda, offering practitioners insights into foundational practices that continue to influence contemporary health care.

70) Mahasrota:
Mahasrota refers to the principal channels or systems in Ayurveda, particularly those related to significant bodily functions. Acknowledging these systems is vital for understanding health and disease dynamics, guiding practitioners in developing precise treatment modalities.

71) Propriety:
Propriety pertains to the appropriateness of actions and practices in Ayurveda. Maintaining propriety ensures that practitioners adhere to ethical standards while promoting respect for the teachings, traditions, and individuals they serve in the healing process.

72) Nighantu (Nighamtu):
Nighantu refers to the glossary or lexicon of medicinal terms and herbs in Ayurveda. This collection is essential for practitioners to identify and accurately apply herbal remedies, ensuring effective treatments rooted in traditional knowledge and practices.

73) Pratyaya:
Pratyaya means foundation or basis in Ayurveda. It serves as the underpinning for understanding diseases and their management, guiding practitioners to build comprehensive treatment strategies centered on established principles and individual patient contexts.

74) Maharasa (Maha-rasa):
Maharasa refers to the base or essence of substances in Ayurveda, symbolizing fundamental qualities that govern the nature of medicines. Understanding Maharasa assists practitioners in discerning therapeutic properties, allowing for efficacious application of treatments.

75) Shadrasa (Sadrasa, Sad-rasa):
Shadrasa denotes the six tastes recognized in Ayurveda (sweet, sour, salty, bitter, pungent, and astringent). Each taste has distinct energies and health benefits, playing a crucial role in dietary recommendations and health optimization strategies for balancing Doshas and promoting overall well-being.

[Note: The above list is limited to 75. Total glossary definitions available: 126]

Other Science Concepts:

[back to top]

Discover the significance of concepts within the article: ‘A review on concept of synonym in samhita’. Further sources in the context of Science might help you critically compare this page with similair documents:

Nidanasthana, Samprapti, Koshtha, Charakasamhita, Ayurvedic literature, Pathogenesis of Disease, Chikitsa (management).

Concepts being referred in other categories, contexts and sources.

Sutra, Power of word, Synonymous term.

Like what you read? Consider supporting this website: