A critical study on effect of manoartha in ayurveda on research planning: a review

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Ayurveda has its own identity. It deals with the whole life of human being starting from birthto end of life. Ayurveda has regarded as "The Science of Life" and the practice involves the care of physical, mental and spiritual health of human being. According to Ayurveda, three pillars of life are Manas (mind), Atma (soul) and Sareera (body). According to inherent qualities, Manas acts as Ubhayendriya which means connected the panchakarmendriya with panchagnanendriya and as Athindriya which means can control itself without influence of other organs. Cintya , Vicārya , Ūhya , Dhyeya and Samkalpya are mentioned as the objects of mind ( Manoartha ).This study was undertaken to identify the effect of Manoartha in Ayurveda on research planning. According to findings, Cintya is used in selecting a research topic, Vicārya is applied in the justification the study, Ūhya isused in the buildup hypothesis. Dhyeya is used for imagination of whole methodology of the research and Samkalpya is applied for determination of the research before commencement. Hence, finally it can be concluded that Manoartha in Ayurveda effect on research planning directly. Keywords: Manoartha , Research planningHow to cite this URL: Karunarathne Hmhl Et Al:A Critical Study On effect Of Manoartha In Ayurvedaon Research Planning: A Review. International Ayurvedic medical Journal {online} 2016 {cited 2016 July} Available from:http://www.iamj.in/posts/images/upload/3427_3430.pdf A CRITICAL STUDY ON EFFECT OF MANOARTHA IN AYURVEDA ON RESEARCH PLANNING: A REVIEW Karunarathne HMHL 1 , Samaratunga WUKS 2 , Darmapriya AKH 3 1 Temporary Tutor, 2, 3 Senior Lecturer,Department of Ayurveda Basic Principles, GampahaWickramarachchi Ayurveda Institute,University of Kelaniya, Sri Lanka INTRODUCTION Ayurveda describes the art of livingand it is the science of life. This reveals what is appropriate as well as auspicious for a happy and long life. The term Ayurveda has been formed by the combination of two words- " Ayu " meaning life, and " Veda " meaning knowledge. Ayurveda is regarded as "The Science ofLife" and the practice involves the care of physical, mental and spiritual health of human being According to Ayurveda, three pillars oflife are Manas (mind), Atma (soul) and Sareera (body) 1 The word Manas is derived fromSanskrit root, “ Manajnane ”which means of‘to think’, toanalyze’, ‘to anticipate’ etc 2 According to inherent qualities, Manas act as Ubhayendriya as well as Athindriya.Ubhayendriya means mind can connect the Panchakarmendriya and Panchagnanendriya . Athindriya means it can control itself without influence of other organs. Ekatva and Anutva are specific characteristics of mind. Manas cannot be perceived by senses and it is minute and subtle hence it is termed as Anutva (Atomic/subtle). Manas perform only one action at one time, hence it is said to be characterized by Ekatvaguna. Satva, Rajas, Tamas called ' Triguna' are characteristics of mind too. Indriyabhigraha, Svasyanigraha , Ūhya and Vicārya represent the action of mind . Cintya , Vicārya , Ūhya , Dhyeya and Samkalpya arementioned as the objects of mind ( Manoartha ) 3 This research, discusses the effect of Review Article International Ayurveda Medical Journal ISSN:2320 5091 ABSTRACT Ayurveda has its own identity. It deals with the whole life of human being starting from birthto end of life. Ayurveda has regarded as "The Science of Life" and the practice involves the care of physical, mental and spiritual health of human being. According to Ayurveda, three pillars of life are Manas (mind), Atma (soul) and Sareera (body). According to inherent qualities, Manas acts as Ubhayendriya which means connected the panchakarmendriya with panchagnanendriya and as Athindriya which means can control itself without influence of other organs. Cintya , Vicārya , Ūhya , Dhyeya and Samkalpya are mentioned as the objects of mind ( Manoartha ).This study was undertaken to identify the effect of Manoartha in Ayurveda on research planning. According to findings, Cintya is used in selecting a research topic, Vicārya is applied in the justification the study, Ūhya isused in the buildup hypothesis. Dhyeya is used for imagination of whole methodology of the research and Samkalpya is applied for determination of the research before commencement. Hence, finally it can be concluded that Manoartha in Ayurveda effect on research planning directly. Keywords: Manoartha , Research planningHow to cite this URL: Karunarathne Hmhl Et Al:A Critical Study On effect Of Manoartha In Ayurvedaon Research Planning: A Review. International Ayurvedic medical Journal {online} 2016 {cited 2016 July} Available from:http://www.iamj.in/posts/images/upload/3427_3430.pdf A CRITICAL STUDY ON EFFECT OF MANOARTHA IN AYURVEDA ON RESEARCH PLANNING: A REVIEW Karunarathne HMHL 1 , Samaratunga WUKS 2 , Darmapriya AKH 3 1 Temporary Tutor, 2, 3 Senior Lecturer,Department of Ayurveda Basic Principles, GampahaWickramarachchi Ayurveda Institute,University of Kelaniya, Sri Lanka INTRODUCTION Ayurveda describes the art of livingand it is the science of life. This reveals what is appropriate as well as auspicious for a happy and long life. The term Ayurveda has been formed by the combination of two words- " Ayu " meaning life, and " Veda " meaning knowledge. Ayurveda is regarded as "The Science ofLife" and the practice involves the care of physical, mental and spiritual health of human being According to Ayurveda, three pillars oflife are Manas (mind), Atma (soul) and Sareera (body) 1 The word Manas is derived fromSanskrit root, “ Manajnane ”which means of‘to think’, toanalyze’, ‘to anticipate’ etc 2 According to inherent qualities, Manas act as Ubhayendriya as well as Athindriya.Ubhayendriya means mind can connect the Panchakarmendriya and Panchagnanendriya . Athindriya means it can control itself without influence of other organs. Ekatva and Anutva are specific characteristics of mind. Manas cannot be perceived by senses and it is minute and subtle hence it is termed as Anutva (Atomic/subtle). Manas perform only one action at one time, hence it is said to be characterized by Ekatvaguna. Satva, Rajas, Tamas called ' Triguna' are characteristics of mind too. Indriyabhigraha, Svasyanigraha , Ūhya and Vicārya represent the action of mind . Cintya , Vicārya , Ūhya , Dhyeya and Samkalpya arementioned as the objects of mind ( Manoartha ) 3 This research, discusses the effect of Review Article International Ayurveda Medical Journal ISSN:2320 5091 ABSTRACT Ayurveda has its own identity. It deals with the whole life of human being starting from birthto end of life. Ayurveda has regarded as "The Science of Life" and the practice involves the care of physical, mental and spiritual health of human being. According to Ayurveda, three pillars of life are Manas (mind), Atma (soul) and Sareera (body). According to inherent qualities, Manas acts as Ubhayendriya which means connected the panchakarmendriya with panchagnanendriya and as Athindriya which means can control itself without influence of other organs. Cintya , Vicārya , Ūhya , Dhyeya and Samkalpya are mentioned as the objects of mind ( Manoartha ).This study was undertaken to identify the effect of Manoartha in Ayurveda on research planning. According to findings, Cintya is used in selecting a research topic, Vicārya is applied in the justification the study, Ūhya isused in the buildup hypothesis. Dhyeya is used for imagination of whole methodology of the research and Samkalpya is applied for determination of the research before commencement. Hence, finally it can be concluded that Manoartha in Ayurveda effect on research planning directly. Keywords: Manoartha , Research planningHow to cite this URL