Recurrent Pregnancy Loss, Ayurveda - A Ray of Hope
Journal name: Ayushdhara
Original article title: Recurrent Pregnancy Loss, Ayurveda - A Ray of Hope
AYUSHDHARA is an international peer-reviewed journal. It focuses on research in Ayurveda, Yoga, Unani, Siddha, Homeopathy, Allopathy, and Pharmaceutical Sciences.
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Ashok Lamani
Ph.D scholar, Department of Prasuti tantra and Stree roga, SDM college of Ayurveda, Udupi, Karnataka, India.
G. Ramadevi
Professor and HOD, Department of Prasuti tantra and Stree roga, SDM college of Ayurveda, Udupi, Karnataka, India.
Ayushdhara:
(A peer-reviewed, bi-monthly open-access journal)
Full text available for: Recurrent Pregnancy Loss, Ayurveda - A Ray of Hope
Year: 2023 | Doi: 10.47070/ayushdhara.v10iSuppl4.1242
Copyright (license): CC BY-NC-SA 4.0
Download the PDF file of the original publication
Summary of article contents:
Introduction
Recurrent pregnancy loss (RPL) poses significant challenges for couples aspiring to become parents, often leading to emotional distress and social isolation. The incidence of early pregnancy loss is notably common, affecting 15% to 25% of pregnancies and increasing with maternal age. Recent studies show that women face an increased risk of miscarriage as they age, with a related emotional burden that can be exacerbated by existing health conditions, such as metabolic disorders. Ayurveda presents a holistic approach to combat these challenges, focusing on individualized treatment modalities to address both physical and psychological needs in cases of RPL.
Ayurveda's Role in Managing Recurrent Pregnancy Loss
One key Ayurvedic concept relevant to RPL is the principle of ShodhanaKarma, or purification therapies. This involves cleansing the body to eliminate toxins and prepare it for a healthier pregnancy. In the reported case study, a 35-year-old woman with a history of three spontaneous abortions and a diagnosis of Type 2 diabetes underwent ShodhanaKarma, followed by a tailored three-month regimen of oral medications. The incorporation of ShodhanaKarma aimed not only to treat underlying metabolic issues but also to enhance the physiological environment for conception. The results were promising, as the patient successfully conceived and maintained an uneventful pregnancy until 35 weeks and 3 days.
Importance of Comprehensive Treatment and Support
Another crucial aspect of the Ayurvedic approach is the integration of SatwavajayaChikitsa, which focuses on mental and emotional well-being. This treatment encompasses counseling and relaxation techniques, including yoga, meditation, and mantra chanting. The emotional stresses associated with recurrent pregnancy loss were addressed through these therapies, providing the couple with reassurance and a sense of security during the pregnancy journey. By focusing on both mental health and physiological health, Ayurveda offers a well-rounded strategy to improve outcomes, suggesting that mental wellness is just as important as physical health in achieving a successful pregnancy.
Conclusion
Ayurveda has proven to be a valuable resource for couples grappling with recurrent pregnancy loss. The holistic framework it provides not only targets the physiological challenges associated with pregnancy loss but also addresses emotional and psychological aspects, facilitating a more comprehensive healing process. This case illustrates that through targeted Ayurvedic interventions—including ShodhanaKarma and SatwavajayaChikitsa—couples can find hope and support, ultimately fostering a more conducive environment for successful pregnancy outcomes and maternal well-being.
FAQ section (important questions/answers):
What challenges do couples face with recurrent pregnancy loss?
Couples often experience physical, psychological, and social hardships due to recurrent pregnancy loss. These challenges can be exacerbated by underlying conditions such as diabetes mellitus, leading to increased anxiety and depression.
How does Ayurveda address recurrent pregnancy loss?
Ayurveda provides a holistic approach to manage recurrent pregnancy loss through techniques like ShodhanaKarma, dietary recommendations, and herbal treatments, aiming to restore balance and support the health of both the mother and fetus.
What was the outcome of the case study detailed in the article?
The case study reported successful conception after three months of Ayurvedic treatment. The patient maintained regular care during pregnancy, leading to an uneventful delivery of a healthy baby at 35 weeks.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “Recurrent Pregnancy Loss, Ayurveda - A Ray of Hope”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Ayurveda (Ayus-veda):
Ayurveda is a traditional system of medicine from India mentioned in the article on recurrent pregnancy loss. It helps combat physical, psychological, and social issues associated with pregnancy loss through various treatments.
2) Phalasarpis (Phalasarpi):
Phalasarpi is an Ayurvedic remedy mentioned in the treatment given to the patient. It has properties such as Garbhaprada and Garbhasthapaka, aiding in conception and sustaining pregnancy.
3) Varanasi (Varanashi):
Varanasi is a location referenced in the article's citations for Ayurvedic texts, including the Harita Samhita and the Sushruta Samhita, which are sources for traditional treatments and medical knowledge.
4) Samhita:
[see source text or glossary: Samhita]
5) Sthana:
[see source text or glossary: Sthana]
6) Roga:
[see source text or glossary: Roga]
7) Diet:
A diabetic diet was prescribed as part of the treatment plan to control blood sugar levels, comprising items like Amahara Kashaya, Mudga Amalakayusha, vegetable soup, Yava roti, Ragi peya, and boiled vegetables.
8) Yuktivyapashraya (Yuktivyapasraya):
Yuktivyapashraya is one of the three types of Chikitsa in Ayurveda mentioned in the treatment plan. It includes proper diagnosis, medical treatments, dietary recommendations (Pathya-apathya), and lifestyle modifications.
9) Karnataka:
Karnataka is the Indian state where the SDM College of Ayurveda, Udupi, is located. This is where the case study was conducted.
10) Vagbhata:
[see source text or glossary: Vagbhata]
11) Shodhana (Sodhana):
Shodhana is a purification therapy in Ayurveda used in the treatment of the patient. It included Virechana followed by Shamana aushadhi and was crucial for conceiving successfully after recurrent pregnancy losses.
12) Medicine:
Medicine in the context of the article refers to Ayurvedic oral medications like Nishamalaki, Pushpadhanva Rasa, and Phalasarpi, which were administered as part of the treatment plan.
13) Prasuti:
[see source text or glossary: Prasuti]
14) Apathya:
[see source text or glossary: Apathya]
15) Mantra (Mamtra):
Mantra is a part of Daivavyapashraya Chikitsa in Ayurveda involving the recitation of sacred words or phrases for therapeutic purposes, as used in the treatment plan to help the patient overcome fear and anxiety.
16) Tantra (Tamtra, Tantrism):
[see source text or glossary: Tantra]
17) Harita:
Harita is referenced in the article as the author of the Harita Samhita, an ancient Ayurvedic text consulted for understanding and managing recurrent pregnancy loss.
18) Dosha (Dosa):
[see source text or glossary: Dosha]
19) Pitta:
Pitta is one of the three Doshas in Ayurveda. The article mentions it in the context of Madhumeha (diabetes), where Virechana Karma helps to balance Pitta and other Doshas, contributing to better pregnancy outcomes.
20) Kapha:
Kapha is one of the three Doshas in Ayurveda. It is mentioned in the context of balancing it through Virechana Karma as part of the treatment for recurrent pregnancy loss associated with diabetes (Madhumeha).
21) Sutra:
[see source text or glossary: Sutra]
22) Kalpa:
[see source text or glossary: Kalpa]
23) India:
India is the country where the study was conducted at the SDM College of Ayurveda, showcasing the use of traditional Ayurvedic medicine for treating recurrent pregnancy loss.
24) Sugar:
Sugar levels were monitored carefully as part of the treatment since the patient had diabetes mellitus (DM 2). Challenges in controlling blood sugar levels could affect pregnancy outcomes.
25) Blood:
Blood sugar levels were a critical consideration in the patient's treatment plan for managing her diabetes mellitus (DM 2) to prevent further pregnancy losses.
26) Yava:
Yava (Barley) is a significant dietary component in the prescribed diabetic diet. It was used in various forms like roti and contributes to managing blood sugar levels during the treatment.
27) Shri (Sri, Sr):
[see source text or glossary: Shri]
28) Soup:
Vegetable soup was included in the diabetic diet plan for the patient, consumed at 11 am and 4.30 pm, aiding in maintaining stable blood sugar levels.
29) Fear:
Fear was a significant emotional issue for the patient, addressed through Satwavajaya Chikitsa, which includes counselling and relaxation therapy to overcome stress, fear, and anxiety.
30) Milk:
Milk is part of the prescribed Ayurvedic regimen, where Phalasarpi and Ashwagandha Ghrita were taken with milk, enhancing their therapeutic efficacy.
31) Ayurvedarasayana:
The term indicates rejuvenation therapies in Ayurveda, such as those mentioned in the Sarvanga-sundara commentaries of Arunadatta and Ayurveda-rasayana of Hemadri, included in the selected readings of the article.
32) Sarvangasundara (Sarvanga-sundara, Sarvamgasumdara):
Sarvanga-sundara, one of the commentaries by Arunadatta on the Astanga Hrdayam of Vagbhata, is cited in the article and provides classical Ayurvedic insights used in treatment.
33) Sushruta-samhita (Susruta-samhita):
Sushruta Samhita is an ancient Ayurvedic text referenced in the article. It is named after the sage Sushruta and provides extensive medical knowledge applicable to various treatments.
34) Kashyapasamhita (Kasyapasamhita, Kashyapa-samhita):
Kashyapa Samhita, referenced in the article, is an ancient Ayurvedic text that provides traditional medical knowledge, particularly valuable in treating women and children.
35) Daivavyapashraya (Daivavyapasraya):
Daivavyapashraya is a type of Chikitsa mentioned in Ayurveda, involving spiritual therapies like Mantra, Manidharana, and Mangalakarma, incorporated in the patient's treatment plan.
36) Kalyanakaghrita (Kalyanakaghrta, Kalyanaka-ghrita):
[see source text or glossary: Kalyanakaghrita]
37) Sharirasthana (Sarirasthana, Sharira-sthana):
[see source text or glossary: Sharira-sthana]
38) Garbhasthapaka (Garbha-sthapaka):
Garbhasthapaka is an Ayurvedic term meaning substances that help maintain the pregnancy. Phalasarpi used in the treatment has Garbhasthapaka properties.
39) Nidanasthana (Nidana-sthana):
[see source text or glossary: Nidana-sthana]
40) Kalpasthana (Kalpa-sthana):
Kalpa Sthana is one of the divisions of Ayurvedic texts such as the Kashyapa Samhita, mentioned in the article and providing therapeutic guidelines.
41) Sutrasthana (Sutra-sthana):
[see source text or glossary: Sutra-sthana]
42) Dysmenorrhea (Dysmenorrhoea):
Dysmenorrhea is painful menstruation, but the patient in the case study does not report any dysmenorrhea, indicating regular menstrual cycles.
43) Arunadatta:
Arunadatta is a commentator on the Astanga Hrdayam, whose work Sarvanga-sundara was cited in the article, providing vital Ayurvedic principles for treatment.
44) Discussion:
The discussion section of the article elaborates on the treatment's success, stating that Ayurvedic remedies, including lifestyle changes and medications, led to a healthy pregnancy despite the patient's diabetic condition.
45) Meditation:
Meditation was part of the therapeutic plan under Daivavyapashraya Chikitsa, contributing to the patient's mental and emotional well-being, essential for overcoming fear and stress.
46) Vidyotini:
Vidyotini is a commentary on the Kashyapa Samhita, referenced in the article and providing traditional medical knowledge helpful in treating recurrent pregnancy loss.
47) Vatadosha (Vatadosa, Vata-dosha):
Vatadosha is one of the three doshas in Ayurveda. In the context mentioned, managing Vata (along with Pitta and Kapha) is crucial for treating Madhumeha and supporting healthy pregnancy outcomes.
48) Garbhini:
[see source text or glossary: Garbhini]
49) Kashyapa (Kasyapa, Kashya-pa, Kashyapanamdana):
Kashyapa refers to the sage associated with the Kashyapa Samhita, an ancient Ayurvedic text cited in the article for traditional and effective treatments for recurrent pregnancy loss.
50) Rasayana (Rasa-ayana):
Rasayana in Ayurveda refers to rejuvenation therapies. The term is part of the name Ayurveda-rasayana, a commentary cited in the article that provides valuable insights into classical treatments.
51) Sanskrit:
Sanskrit is the ancient language in which many Ayurvedic texts, including those cited in the article like the Harita Samhita and Sushruta Samhita, are written.
52) Sundara (Shundara, Sumdara):
[see source text or glossary: Sundara]
53) Bharati:
Bharati is part of the name of the publisher Chaukhambha Bharati Academy, which has published many Ayurvedic texts referenced in the article.
54) Hemadri (Heman-adri):
Hemadri is a commentator whose work Ayurveda-rasayana is referenced in the article for traditional Ayurvedic knowledge on treating conditions like recurrent pregnancy loss.
55) Vandhya (Vamdhya):
[see source text or glossary: Vandhya]
56) Ashtanga (Astanga, Ashtan-anga):
[see source text or glossary: Astanga]
57) Sharira (Sarira):
[see source text or glossary: Sharira]
58) Dipika:
[see source text or glossary: Dipika]
59) Vaidya:
[see source text or glossary: Vaidya]
60) Garbha:
[see source text or glossary: Garbha]
61) Dushya (Dusya):
[see source text or glossary: Dushya]
62) Vihara:
[see source text or glossary: Vihara]
63) Pathya:
[see source text or glossary: Pathya]
64) Shukra (Sukra):
[see source text or glossary: Shukra]
65) Nidana:
[see source text or glossary: Nidana]
66) Lasika:
[see source text or glossary: Lasika]
67) Vyadhin (Vyadhi):
[see source text or glossary: Vyadhi]
68) Madhu:
Madhu (honey) was part of the diabetic diet plan, specifically included in Amahara Kashaya, which the patient consumed to help control blood sugar levels.
69) Mamsa (Mamsha):
[see source text or glossary: Mamsa]
70) Rakta:
Rakta (blood) is one of the dushyas affected in Madhumeha (diabetes). In the article, Ayurvedic treatments aimed to balance the doshas and dushyas to promote a healthy pregnancy.
71) Ahara:
[see source text or glossary: Ahara]
72) Majja:
[see source text or glossary: Majja]
73) Ayus (Ayush):
[see source text or glossary: Ayush]
74) Hindi (Himdi):
Hindi is the language in which some of the Ayurvedic texts, like Kashyapa Samhita with Vidyotini commentary, are available, referenced in the article.
75) Agni:
Agni (digestive fire) is normalized through therapies like Virechana, mentioned in the article as crucial for better health and pregnancy outcomes in Ayurveda.
[Note: The above list is limited to 75. Total glossary definitions available: 86]
Other Science Concepts:
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