Kapikachchhu Moola Kwatha for Yoni Prakshalana in Uterovaginal Prolapse

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “Kapikachchhu Moola Kwatha for Yoni Prakshalana in Uterovaginal Prolapse”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Yoni (Yonin):
Yoni refers to the vaginal canal and is a central focus in the treatment of uterovaginal prolapse. The term appears frequently in conjunction with Yoni Prakshalana (vaginal douching) and Yoni Pichu (vaginal tampon).

2) Phalini:
Phalini Yoni correlates with the second degree vaginal wall descent. It is a type of Yonivyapada (disease of the vagina). Treatment strategies for Phalini involve strengthening and rejuvenating the vaginal tissues.

3) Picu:
Pichu is a type of vaginal tampon used in Ayurvedic treatments, particularly prepared with medicated oils like Palasha Udumbara Tail. It helps in retaining the drug within the vaginal canal to enhance its therapeutic effects. It is used in conditions like uterovaginal prolapse.

4) Udumbara:
Udumbara refers to Ficus glomerata, a plant whose fruits are used in the preparation of medicated oils. This fruit has astringent properties, aiding in the constriction and toning of vaginal walls, which is beneficial in treating uterovaginal prolapse.

5) Palasha (Palasa, Pala-asha):
Palasha, or Butea monosperma, is a key ingredient in the medicinal oil Palasha Udumbara Tail. Known for its astringent properties, it is used in the treatment of uterovaginal prolapse to strengthen and tone vaginal tissues.

6) Prakshalana (Praksalana):
Prakshalana is the process of washing or douching the vaginal canal with medicinal decoctions. In the study, Kapikachchhu Moola Kwatha Yoni Prakshalana was used to cleanse and stimulate vaginal tissues in uterovaginal prolapse cases.

7) Drug:
The term 'drug' in the context of this study refers to Ayurvedic formulations used for the treatment of uterovaginal prolapse, such as Kapikachchhu Moola Kwatha and Palasha Udumbara Tail, which are herbal decoctions and medicated oils.

8) Pain:
Pain, specifically vaginal pain (Yoni Vedna) and mid-sacral discomfort (Parva Vankshana Shoola), are common symptoms associated with uterovaginal prolapse. These symptoms indicate stretching and irritation of the vaginal and pelvic tissues.

9) Shrava (Srava):
Yoni Srava refers to abnormal vaginal discharges, such as white discharge, which are symptomatic of infections and irritations related to uterovaginal prolapse. The study measures the effectiveness of treatments in reducing Yoni Srava.

10) Vankshana (Vanksana, Vakshana, Vaksana, Vamkshana):
Parva Vankshana Shoola represents mid-sacral discomfort, a common symptom of uterovaginal prolapse caused by the stretching of ligaments supporting the uterus and vagina, which the treatments aim to alleviate.

11) Kandu (Kamdu):
Yoni Kandu refers to itching in the vaginal area, often indicative of infections or irritations present in uterovaginal prolapse. Treatments in the study aim to address and alleviate Yoni Kandu.

12) Vata:
Vata denotes one of the three doshas in Ayurveda, symbolizing air and space. It governs movement and is associated with conditions like uterovaginal prolapse. Vata imbalance is addressed through specific treatments like Balya (strengthening) therapies.

13) Balya:
Balya refers to strengthening treatments in Ayurveda. In the context of the study, Balya properties of Kapikachchhu and Tila Taila are used to strengthen pelvic and vaginal tissues in uterovaginal prolapse management.

14) Kashaya (Kasaya):
Kashaya is a term describing the astringent taste in Ayurveda. It has tissue-constricting properties, which is beneficial in treating uterovaginal prolapse by promoting the tightening and toning of vaginal walls.

15) Tila:
Tila, or Sesamum indicum (sesame), is often used in the form of oil (Tila Taila) in Ayurvedic treatments. It has nourishing and strengthening properties, aiding in the management of uterovaginal prolapse.

16) Prakriti (Prakrti):
Prakriti represents the constitution or inherent nature of an individual in Ayurveda. Vatapitta Prakriti individuals are more prone to conditions like prolapse due to their elemental composition of Vata and Pitta doshas.

17) Labour (Labor):
Labour refers to childbirth. Improper handling during labour, especially by untrained individuals, is a contributing factor to uterovaginal prolapse due to the damage to the pelvic supportive structures.

18) Phala:
Phala refers to fruits in Ayurveda. In this study, Udumbara Phala (fruit of Ficus glomerata) is used for its therapeutic properties in medicated oils for treating uterovaginal prolapse.

19) Ushna (Usna):
Ushna denotes heat in Ayurveda. It is one of the properties influencing the therapeutic effects of herbs and oils. For example, Tila Taila (sesame oil) has Ushna Virya (hot potency), which enhances tissue absorption and strengthening.

20) Diet:
Diet plays a crucial role in the management of health in Ayurveda. Nutritional deficiencies, as observed in patients with poor socioeconomic status, contribute to the weakening of pelvic supports and conditions like uterovaginal prolapse.

21) Butea monosperma:
Butea monosperma is the botanical name for Palasha. It is used for its astringent and medicinal properties to prepare oils for treating uterovaginal prolapse by strengthening and toning the vaginal walls.

22) Vatapitta (Vata-pitta):
Vatapitta denotes a combination of two doshas, Vata and Pitta. Individuals with Vatapitta Prakriti are more susceptible to conditions like uterovaginal prolapse due to their tendencies towards inflammation and movement issues.

23) Madhura:
Madhura is the sweet taste in Ayurvedic pharmacology, often associated with nourishing and strengthening properties. Kapikachchhu herb has Madhura Rasa, which contributes to its tissue-rejuvenating effects.

24) Disease:
The text discusses uterovaginal prolapse, a condition characterized by the descent of pelvic organs, influencing women's quality of life. This prolapse, identified as one of the diseases, requires careful treatment involving Ayurvedic therapies.

25) Family:
Family refers to the taxonomy classification in botanical descriptions. For instance, Kapikachchhu (Mucuna pruriens) belongs to the Fabaceae family, Butea monosperma to Leguminosae, and Ficus glomerata to Moraceae.

26) Campu:
Campu likely refers to the Prasuti Tantra & Stri Roga department of the Rishikul Campus, where the research was conducted. The campus is part of UAU, Dehradun, providing the academic and medical setting for the study.

27) House:
House refers to the socio-economic context of the patients. Many women, particularly housewives, in the study experienced conditions like uterovaginal prolapse due to domestic responsibilities and lack of self-care.

28) Guru:
Guru describes a heavy or substantial quality in Ayurveda, influencing the therapeutic action of herbs. For example, Tila Taila (sesame oil) is Guru, providing stability and nourishment to weakened pelvic tissues.

29) Hara:
Hara implies removing or alleviating in Ayurveda. Treatments with Vata-hara or Kapha-hara properties work to balance the doshas by removing excess or imbalanced Vata and Kapha, aiding in the management of conditions like uterovaginal prolapse.

30) Katu:
Katu denotes a pungent taste in Ayurveda with stimulating and cleansing properties. This taste helps in increasing metabolism and clearing any blockages in bodily channels.

31) Bala:
Bala translates to strength in Ayurveda. It also refers to Sida cordifolia, an herb known for its strengthening properties, aiding tissue regeneration and combatting Vata disorders, including uterovaginal prolapse.

32) Discussion:
Discussion involves analyzing the study's findings, including the effectiveness of various treatments, comparison of therapeutic methods, and the impact on symptoms and quality of life in patients with uterovaginal prolapse.

33) Shodhana (Sodhana):
Shodhana comprises purification or cleansing therapies in Ayurveda. In this study, Yoni Prakshalana (vaginal douching) with Kapikachchhu Moola Kwatha operates as a Shodhana method to cleanse and strengthen vaginal tissues.

34) Dharana:
Dharana involves application or retention in Ayurvedic treatments. An example is Veshvara Dharana, used in some studies as a methods similar to placing a tampon for treating prolapse by supporting and holding the vaginal tissues.

35) Samaka (Shamaka):
Shamaka means pacifying or calming in Ayurveda. For instance, Vata-Shamaka therapies aim to calm and balance Vata dosha, which is crucial in treating conditions like uterovaginal prolapse to alleviate symptoms of dryness, discomfort, and pain.

36) Vyavayi:
Vyavayi refers to the property of a substance that quickly spreads throughout the body after digestion. Tila Taila's Vyavayi property helps it effectively penetrate and nourish tissues, making it beneficial for local applications in prolapse treatments.

37) Habitat:
Habitat relates to the living environment of the patients. The study indicates that women from rural and urban habitats experience uterovaginal prolapse, though living conditions can influence the prevalence and severity of the symptoms.

38) Ruksha (Ruksa):
Ruksha indicates dryness in Ayurvedic properties. Herbs and treatments with Ruksha quality help to dry up excess secretions like Yoni Srava but need to be balanced in conditions where dryness leads to discomfort.

39) Ujjain:
Ujjain is a location in Madhya Pradesh, India, mentioned in the context of sourcing medicinal plants like Kapikachchhu for preparation of decoctions and oils used in treating uterovaginal prolapse.

40) Dosha (Dosa):
Doshas are the fundamental bio-elements in Ayurveda, encompassing Vata, Pitta, and Kapha. An imbalance in doshas is ascribed to the pathogenesis of diseases, including uterovaginal prolapse, and treatments aim to restore this balance.

41) Kapha:
Kapha is one of the three doshas in Ayurveda, representing water and earth elements. An imbalance of Kapha can contribute to issues like stagnation and excessive secretions, which need to be managed in conditions like prolapse.

42) Karma (Karman):
Karma in Ayurveda refers to the actions or effects produced by treatments and herbs. The specific karma of herbal components is considered when formulating treatments for uterovaginal prolapse.

43) Tikta:
Tikta is a bitter taste in Ayurveda, which detoxifies and can reduce inflammation. Herbs with Tikta rasa are incorporated to manage underlying imbalances contributing to uterovaginal prolapse.

44) India:
India is the geographical context for this research, specifically Uttarakhand, where Ayurvedic treatments for uterovaginal prolapse are being studied, reflecting the traditional medical heritage of the country.

45) Maha (Maha°):
Maha in the context of Mahayoni refers to a severe or advanced form of uterovaginal prolapse, characterized by significant prolapse where pelvic organs protrude outside the vaginal canal.

46) Rasa (Rasha):
Rasa translates to taste or essence in Ayurveda, influencing the therapeutic properties of herbs. For instance, Kashaya (astringent) Rasa of Palasha and Udumbara aids in the tightening and toning of vaginal tissues in prolapse.

47) Young women (Young woman):
Young woman pertains to demographic studies within the research, highlighting that uterovaginal prolapse can also affect younger women, particularly those with multiple vaginal deliveries or trauma from childbirth.

48) Sesamum indicum:
Sesamum indicum is the botanical name for sesame, used in the form of Tila Taila for its nourishing and strengthening properties in the management of uterovaginal prolapse.

49) Vranashodhana (Vranasodhana, Vrana-shodhana):
Vrana-shodhana denotes wound cleaning or purifying actions in Ayurvedic treatments. Udumbara (Ficus glomerata) is mentioned for its Vrana-shodhana properties, aiding in the management of infections associated with prolapse.

50) Vatapittahara (Vatapitta-hara):
Vatapitta-hara refers to treatments that pacify and balance the Vata and Pitta doshas. This property is crucial in managing uterovaginal prolapse symptoms that involve both movement and inflammatory imbalances.

51) Agnivaishamya (Agnivaisamya):
Agnivaishamya denotes disorders of digestive fire (Agni) in Ayurveda. Such imbalances are often seen in patients with Vata-dominant conditions like uterovaginal prolapse, affecting overall body strength and tissue integrity.

52) Atipravritti (Atipravrtti, Ati-pravritti):
Atipravritti refers to excessive flow or frequency in bodily functions. In the context of the study, it denotes symptoms like excessive micturition and bowel movements, which are addressed by the treatment.

53) Purification:
Purification describes the Shodhana process in Ayurveda, which includes cleansing body channels and tissues. Yoni Prakshalana with medicinal decoctions performs the role of purification in treating prolapse.

54) Brimhaniya (Brmhaniya):
Brimhaniya signifies nourishing and growth-promoting remedies in Ayurveda. Herbs with Brimhaniya properties enhance tissue strength and regeneration, making them effective in prolapse treatments.

55) Vajikarana:
Vajikarana pertains to aphrodisiac therapies that also have regenerative and strengthening properties. Kapikachchhu is used for its Vajikarana effects, which help in rejuvenating pelvic tissues in uterovaginal prolapse.

56) Tilataila (Tila-taila):
Tilataila is referenced as sesame oil, known for its therapeutic potential in Ayurveda to nourish and strengthen tissues, extensively used in the preparation of medicated oil for prolapse treatments.

57) Irritation:
Irritation is a symptom described in conditions like Prasramsini Yoni, leading to excessive vaginal discharges or discomfort, which the treatments aim to alleviate by using soothing and purifying agents.

58) Pravritti (Pravrtti):
Pravritti refers to bodily functions and their pathways. In the study, normalizing Pravritti like bowel and bladder activities is vital for addressing symptoms accompanying uterovaginal prolapse.

59) Vatanadi (Vata-nadi):
Vata-nadi implies the channels of Vata dosha, which are responsible for neural and muscular functions. Herbs like Kapikachchhu support these pathways, promoting the regeneration of damaged pelvic tissues.

60) Striroga (Stri-roga):
Stri-roga refers to diseases specifically affecting women. The department of Prasuti Tantra & Stri Roga deals with such conditions, including uterovaginal prolapse, highlighting the relevance of Gynecological treatments.

61) Education:
Education refers to the background of patients, highlighting that many are uneducated, leading to poorer healthcare practices and greater susceptibility to conditions like uterovaginal prolapse.

62) Ayurveda (Ayus-veda):
Ayurveda is the traditional system of medicine from India, which provides holistic treatments, including herbal therapies and local applications, to manage conditions like uterovaginal prolapse.

63) Abhyanga (Abhyamga):
Abhyanga is therapeutic massage in Ayurveda, used along with other local treatments like Yoni Pichu and Yoni Prakshalana to enhance circulation and strengthen pelvic muscles in cases of prolapse.

64) Lakshana (Laksana):
Lakshana means symptoms or clinical features. Identifying the Lakshana of Yoni Vyapada, such as discharges and pain, informs the appropriate Ayurvedic treatment approach for uterovaginal prolapse.

65) Pradhana:
Pradhana in Ayurveda refers to the primary or dominant factor. In this context, understanding Pradhana dosha (dominant dosha) helps in tailoring specific treatments for conditions like uterovaginal prolapse.

[Note: The above list is limited to 75. Total glossary definitions available: 114]