Ayurvedic approach to habitual abortion from TORCH infections: case study.
Journal name: Ayushdhara
Original article title: Ayurved approach to putraghni yonivyapada w.s.r. to habitual abortion due to torch infection: case study
AYUSHDHARA is an international peer-reviewed journal. It focuses on research in Ayurveda, Yoga, Unani, Siddha, Homeopathy, Allopathy, and Pharmaceutical Sciences.
This page presents a generated summary with additional references; See source (below) for actual content.
Original source:
This page is merely a summary which is automatically generated hence you should visit the source to read the original article which includes the author, publication date, notes and references.
Divya Pawar
Post Graduate Scholar, Department of Prasuti Tantra Avum Striroga, SMBT College and Hospital, Nandi Hills, Dhamangaon, Igatpuri, Nashik, Maharashtra.
Sameer Gholap
Associate Professor and Guide, Department of Prasuti Tantra Avum Striroga, SMBT College and Hospital, Nandi Hills, Dhamangaon, Igatpuri, Nashik, Maharashtra.
Ayushdhara:
(A peer-reviewed, bi-monthly open-access journal)
Full text available for: Ayurved approach to putraghni yonivyapada w.s.r. to habitual abortion due to torch infection: case study
Year: 2020 | Doi: 10.47070/ayushdhara.v7i3.563
Copyright (license): CC BY-NC-SA 4.0
Download the PDF file of the original publication
Summary of article contents:
Introduction
Pregnancy is a significant and emotional journey for couples, but it can be fraught with challenges, particularly the distressing experience of recurrent pregnancy loss (RPL), also known as habitual abortion. RPL is identified as three consecutive pregnancy losses before 20 weeks of gestation. In Ayurveda, this condition is referred to as Putraghni, which is characterized by repeated pregnancy loss due to various doshic imbalances, particularly Artava and Rakta dosha. This case study aims to explore Ayurvedic approaches to managing habitual abortion associated with TORCH infections, providing insights into effective treatments.
The Role of Doshas in Habitual Abortion
In Ayurvedic medicine, the vitiation of doshas plays a pivotal role in the occurrence of habitual abortion. Vata dosha, in particular, is considered a primary causative factor due to its influence on the reproductive system and overall health during pregnancy. Factors leading to vitiated Vata include lifestyle and dietary habits that increase dryness and stress, thereby compromising fertility and leading to Garbha Vinasha (loss of the fetus). Addressing these imbalances through proper dietary changes and herbal medicines is essential for maintaining pregnancy and preventing recurrent miscarriages.
Treatment Strategies
The case study focused on a 27-year-old woman with a history of multiple pregnancy losses due to TORCH infections. The proposed Ayurvedic treatment involved a combination of Shamana Chikitsa (palliative treatment), including herbal formulations such as Phalasarpi and Garbhapala Rasa, administered throughout her pregnancy. Additionally, Matrabasti and Yonipichu therapies were employed during the eighth and ninth months to enhance fetal health and reduce the risk of complications. Continuous antenatal monitoring demonstrated positive outcomes, with the patient ultimately giving birth to a healthy male baby without any birth anomalies.
Conclusion
Habitual abortion, particularly in the context of TORCH infections, presents a significant challenge in maternal health and can lead to emotional distress for couples. Ayurvedic treatment, centered on balancing Doshas, providing nutritional support, and employing specific therapeutic interventions, demonstrates effective management strategies for recurrent pregnancy loss. The successful outcome of the case study highlights the potential of Ayurvedic medicine in supporting pregnancy through holistic approaches, affirming its relevance in contemporary maternal healthcare.
FAQ section (important questions/answers):
What is Putraghni Yonivyapada in Ayurveda?
Putraghni Yonivyapada refers to recurrent pregnancy loss, specifically defined as three or more consecutive pregnancy losses before 20 weeks of gestation. It is attributed to doshas like Artava, Rakta, and Ati raktasrava, which can lead to miscarriage.
How does Ayurveda approach the management of habitual abortion?
Ayurvedic treatment for habitual abortion includes herbal medicines with Garbhasthapaka, Rasayana, and Balya properties. Techniques like Shamana Chikitsa, Matrabasti, and Yonipichu were utilized in this case to support fetal health and prevent miscarriage.
What were the outcomes of the Ayurvedic treatment in this case study?
In this case study, the patient, after treatment, gave birth to a full-term healthy male baby weighing 2.8 kg. Regular antenatal visits showed positive fetal growth without any detected anomalies.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “Ayurvedic approach to habitual abortion from TORCH infections: case study.”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Madhyama:
Madhyama refers to a moderate or average state. For instance, aspects like body build, strength, and tolerance can be described as Madhyama. In the context of doshas and treatment, a balanced state is crucial for health management.
2) Dosha (Dosa):
In Ayurveda, Dosha refers to the three fundamental bodily humors or energies: Vata, Pitta, and Kapha. Keeping these in balance is essential for health. Dosha imbalances can lead to various ailments.
3) Vata:
Vata is one of the three doshas in Ayurveda, characterized by elements of air and space. It governs movement and is associated with functions like circulation and respiration. The primary cause of many disorders, including habitual abortion, is often linked to Vata imbalance.
4) Rasayana (Rasa-ayana):
Rasayana refers to rejuvenating Ayurvedic therapies and substances that promote longevity, improve immunity, and enhance well-being. These include various herbs and preparations used to nourish the body and mind.
5) Madhura:
Madhura denotes a sweet taste in Ayurveda, considered beneficial for balancing Vata and Pitta doshas. Substances with a sweet taste are often nourishing and include dravyas like Phalasarpi.
6) Koshna (Kosna):
Koshna means 'warm' in Sanskrit. Warm substances, like Koshna Jala (warm water), are often used in Ayurvedic treatment to aid digestion and balance doshas.
7) Pitta:
Pitta is one of the three doshas, associated with fire and water elements. It regulates metabolism, digestion, and energy production. Imbalances in Pitta can lead to inflammation and digestive issues.
8) Balya:
Balya refers to substances that enhance physical strength and immunity. In Ayurveda, Balya dravyas are crucial for supporting overall health, especially during pregnancy.
9) Garbhasthapaka (Garbha-sthapaka):
Garbhasthapaka refers to Ayurvedic treatments and substances that help sustain and protect pregnancy. These treatments aim to prevent miscarriages and support fetal development.
10) Divya:
Divya is a part of the name of the author ‘Divya Pawar’.
11) Blood:
Blood, or Rakta, is one of the essential dhatus in Ayurveda. Diseases involving Shonita (blood) are key to understanding various reproductive issues, including habitual abortion.
12) Rasa (Rasha):
Rasa commonly refers to the essence or taste of substances in Ayurveda. It also denotes the first body tissue (plasma) formed from digested food, critical for overall nourishment.
13) Ayurveda (Ayus-veda):
Ayurveda is the ancient Indian system of medicine focusing on holistic health and balance of mind, body, and spirit through natural methods and principles based on the three doshas.
14) Medicine:
Medicine in Ayurveda involves the use of various herbal formulations, dietary recommendations, and lifestyle modifications to balance the doshas and treat various conditions.
15) Shakti (Sakti):
Shakti refers to strength or power, often indicating the vitality and energy of an individual. Ahara Shakti (digestive power) and Vyayama Shakti (exercise capacity) are important for maintaining health.
16) Garbha:
Garbha refers to the fetus or the womb. Ayurvedic treatments like Garbhasthapaka are designed to protect and nourish the developing fetus.
17) Ahara:
Ahara signifies food or diet. In Ayurveda, the right type of Ahara is crucial for maintaining doshic balance and overall health.
18) Birth:
Birth refers to the process of delivery of a baby. Ayurveda includes numerous guidelines and treatments to ensure a healthy pregnancy and safe childbirth.
19) Vayu:
Vayu, another term for Vata, is the dosha associated with air and space. It governs all movements in the body. An imbalance can lead to various disorders, including habitual abortion.
20) Jala:
Jala means water. Warm water (Koshna Jala) is frequently recommended in Ayurveda for therapeutic purposes.
21) Drug:
Drug in Ayurveda 'Aushadha' refers to natural herbal or mineral substances used for treating diseases by balancing the doshas and promoting health.
22) Kalyanakaghrita (Kalyanakaghrta, Kalyanaka-ghrita):
Kalyanaka Ghrita is a medicated ghee used in Ayurvedic treatments. It has anti-inflammatory and nourishing properties and is used for reproductive health.
23) Garbhashaya (Garbhasaya, Garbha-ashaya):
Garbhashaya refers to the uterus or womb. It is the site where the fetus develops during pregnancy. Ayurvedic treatments aim to keep it healthy and free from disease.
24) Kantakari (Kamtakari):
Kantakari is a medicinal plant, used in various formulations. It is known for its antimicrobial and antiviral properties, important for treating infections.
25) Gandharva (Gamdharva, Gamdharvadurve):
Gandharva, in this context, refers to Gandharva Haritaki, an Ayurvedic formulation used for mild purgation and digestion improvement.
26) Kalyanaka:
Kalyanaka relates to medicated ghee used in treatments, specifically Kalyanaka Ghrita, which is beneficial for greasing and reducing local inflammation.
27) Vitiation (Vitiated):
Vitiation refers to the imbalance or aggravation of doshas, which is central to the pathogenesis of various conditions in Ayurveda, including reproductive issues.
28) Haritaki:
Haritaki is a medicinal plant used extensively in Ayurveda for its therapeutic properties, often as a mild purgative and for detoxification.
29) Striroga (Stri-roga):
Striroga is the branch of Ayurveda that deals with gynecological disorders, focusing on the health of the female reproductive system.
30) Kshetra (Ksetra):
Kshetra refers to the reproductive system or area in both males and females. Its health is crucial for fertility and pregnancy maintenance.
31) Shonita (Sonita):
Shonita refers to blood. In Ayurveda, vitiation of Shonita can lead to various disorders, including reproductive issues like habitual abortion.
32) Prasuti:
Prasuti refers to childbirth or obstetrics in Ayurveda. It involves the care and treatment of pregnant women and the process of labor and delivery.
33) Vinasha (Vinasa):
Vinasha means destruction or loss. In the context of habitual abortion, it refers to the repeated loss of pregnancy.
34) Samana (Shamana):
Shamana chikitsa includes palliative treatments aimed at balancing the doshas without causing any physical purgation. Shamana therapies stabilize conditions like habitual abortion.
35) Tantra (Tamtra, Tantrism):
Tantra refers to a systematic body of knowledge or inner science, such as Prasuti Tantra in Ayurveda which deals with obstetrics and gynecology.
36) Dravya:
[see source text or glossary: Dravya]
37) Ghrita (Ghrta):
Ghrita indicates clarified butter or ghee, often used as a base in Ayurvedic medicinal formulations because of its nourishing and therapeutic properties.
38) Artava:
Artava refers to menstrual blood or fluids and is essential for reproductive health. Imbalances can lead to various gynecological issues.
39) Vihara:
Vihara refers to lifestyle practices. Incorrect Vihara can lead to doshic imbalances, which can affect health and lead to conditions like habitual abortion.
40) Nidana:
Nidana denotes the cause or etiological factors leading to a disease. Identifying Nidana is crucial for treatment in Ayurveda.
41) Nashik:
[see source text or glossary: Nashik]
42) Taila (Thaila):
Taila means oil. Ayurvedic treatments often use various medicated oils for snehana (oleation) and other therapeutic purposes.
43) Dhatu:
Dhatu refers to tissues in the body. In Ayurveda, health and disease are understood in terms of the balance or imbalance of the seven dhatus.
44) Nandi (Nandin, Namdi):
[see source text or glossary: Nandi]
45) Raja:
Raja refers to menstrual flow or the menstrual cycle, essential in the context of female reproductive health and disorders.
46) Bala:
Bala indicates strength or immunity. In Ayurveda, it often connotes substances that enhance physical and mental resilience.
47) Gana:
Gana refers to a category or group of medicinal plants or substances used in specific Ayurvedic treatments.
48) Milk:
Milk (Ksheera) is considered a nourishing and balancing food in Ayurveda, often used as a vehicle (anupana) for administering other therapeutic substances.
49) Tinospora cordifolia:
Tinospora cordifolia, commonly known as Guduchi, is a significant herb in Ayurveda known for its immunomodulatory and detoxifying properties.
50) Piper longum:
Piper longum, also known as Pippali, is an Ayurvedic herb used for its digestive and respiratory benefits. It has antimicrobial properties.
51) Vyayamashakti (Vyayamasakti, Vyayama-shakti):
Vyayama-shakti refers to the strength and capacity for physical exercise. Maintaining proper exercise levels is crucial for health in Ayurveda.
52) Jaranashakti (Jaranasakti, Jarana-shakti):
Jarana-shakti refers to digestive power or the ability to digest and assimilate food, which is essential for overall health.
53) Dysmenorrhea (Dysmenorrhoea):
Dysmenorrhoea refers to painful menstruation. In Ayurveda, it can be managed by balancing doshas and using specific herbal treatments.
54) Madhurarasa (Madhura-rasa):
Madhura-rasa refers to the sweet taste, which is balancing for Vata and Pitta doshas and is nourishing and grounding in nature.
55) Aharashakti (Aharasakti, Ahara-shakti):
Ahara-shakti refers to the capacity to digest and assimilate food. Good ahara-shakti is essential for maintaining health and vitality.
56) Inflammation:
Inflammation is a key focus in Ayurveda, often addressed through anti-inflammatory herbs and treatments to pacify aggravated doshas.
57) Maharashtra (Maharastra, Maha-rashtra):
[see source text or glossary: Maharashtra]
58) Yashtimadhu (Yastimadhu, Yashti-madhu):
Yashtimadhu, or Glycyrrhiza glabra, is an Ayurvedic herb valued for its anti-inflammatory, anti-viral, and mucoprotective properties.
59) Kaphadosha (Kaphadosa, Kapha-dosha):
Kapha-dosha is one of the three doshas, associated with water and earth elements. It governs structure, lubrication, and growth in the body.
60) Brimhaniya (Brmhaniya):
Brimhaniya refers to substances or treatments that are nourishing and are used for building strength and bodily tissues in Ayurveda.
61) Rasadhatu (Rasa-dhatu):
Rasa-dhatu refers to the primary nutrient fluid (plasma) that nourishes all tissues. Healthy Rasa is crucial for overall well-being.
62) Tilataila (Tila-taila):
Tila-taila means sesame oil, commonly used in Ayurveda for its balancing effects and as a base for medicated oils.
63) Raktasrava (Rakta-srava, Raktashrava):
[see source text or glossary: Raktasrava]
64) Vandhyatva:
Vandhyatva refers to infertility or the inability to conceive. It can be caused by various factors, including doshic imbalances and lifestyle.
65) Balataila (Bala-taila):
Bala-taila is an Ayurvedic medicated oil used for its strength-giving properties. It is named after the herb Bala, which is known for enhancing strength.
66) Phalasarpis (Phalasarpi):
Phalasarpi is an Ayurvedic medicated ghee used in reproductive health treatments, known for its nourishing and balancing properties.
67) Agnisthana:
Agnisthana refers to the seat of the digestive fire (Agni), essential for proper digestion and metabolism according to Ayurvedic principles.
68) Discussion:
Discussion refers to the detailed analysis and explanation of a case study or topic, essential for understanding and summarizing Ayurvedic treatments.
69) Samprapti:
Samprapti is the Ayurvedic concept of pathogenesis or the development of a disease. It involves the stages and processes by which doshas become imbalanced.
70) Samhanana:
Samhanana refers to the build or constitution of the body. In the context of Ayurveda, knowing one's Samhanana is important for tailored treatments.
71) Vatakara:
[see source text or glossary: Vata-kara]
72) Aushadha (Ausadha):
Aushadha means medicine or remedy. In Ayurveda, it involves the use of natural substances to treat and manage various conditions.
73) Tridosha (Tridosa, Tri-dosha):
Tridosha refers to the three fundamental bodily humors or forces: Vata, Pitta, and Kapha. Ayurveda aims to balance these for health.
74) Upadhatu:
Upadhatu refers to secondary tissues derived from the primary Dhatus. Stanya (breast milk) and Artava (menstrual blood) are examples.
75) Prakriti (Prakrti):
Prakriti represents an individual's unique constitution or body type, determined by the predominance of Vata, Pitta, and Kapha at birth.
[Note: The above list is limited to 75. Total glossary definitions available: 141]
Other Science Concepts:
Discover the significance of concepts within the article: ‘Ayurvedic approach to habitual abortion from TORCH infections: case study.’. Further sources in the context of Science might help you critically compare this page with similair documents:
Garbhashrava, Vataprakopa, Shamanacikitsa, Matrabasti, Folic Acid, Habitual Abortion, TORCH Infection, Repeated Pregnancy Loss, Recurrent pregnancy loss, Garbhasthapaka Gana, Yonipichu, Ayurved Approach, Putraghni Yonivyapada, Antenatal visit.