Clinical aspect of guna siddhanta with special reference to trisutra ayurveda

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “Clinical aspect of guna siddhanta with special reference to trisutra ayurveda”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Guna:
A core concept in Ayurveda, the term 'Guna' refers to the attributes or qualities that are inherent in all substances (Dravya). These qualities are key in understanding the effects substances have on the body and mind, influencing the identification and treatment of diseases.

2) Dravya:
In Ayurveda, 'Dravya' refers to the substratum that possesses both 'Guna' (qualities) and 'Karma' (actions). Understanding Dravya is essential for identifying and applying appropriate treatments and ensuring effective management of health conditions.

3) Ayurveda (Ayus-veda):
Ayurveda is an ancient system of medicine that focuses on maintaining health and curing disease by achieving 'Dhatusamyata' (equilibrium in bodily humours) through various principles, including Guna, Hetu, Linga, and Aushada.

4) Disease:
Diseases in Ayurveda are understood through the concepts of Doshas, Guna, and Trisutra (Hetu, Linga, Aushada), which help identify causes, symptoms, and treatments to restore health.

5) Hetu:
In Ayurveda, 'Hetu' refers to the etiological factors or causes of diseases. Understanding Hetu is crucial for identifying and avoiding the root causes of health imbalances, thereby facilitating effective treatment.

6) Trisutra (Tri-sutra):
Tri-sutra Ayurveda encompasses three core principles: Hetu (cause), Linga (symptoms), and Aushada (treatment). They provide a comprehensive framework for understanding and managing health and diseases.

7) Paradiguna (Paradi-guna):
'Paradi-guna' refers to a specific category of Guna that includes attributes like Paratva (superior), Aparatva (inferior), and others. These Gunas are crucial for understanding the application of treatment and ensuring its success.

8) Gurvadiguna (Gurvadi-guna):
'Gurvadi-guna' is a category of Gunas that include attributes like Guru (heavy), Laghu (light), Snigdha (oily), and others. These qualities play a significant role in diagnosing and treating diseases by understanding the properties of substances.

9) Gurvadi (Guru-adi):
Refers to the 20 specific attributes under 'Gurvadi-guna' in Ayurveda, such as Guru (heavy), Laghu (light), and others that influence the nature and effect of treatments on the body.

10) Siddhanta (Siddha-anta, Siddhamta):
'Siddhanta' in Ayurveda refers to established principles or theories, such as Guna Siddhanta, which guide the practice of medicine and the understanding of health and disease.

11) Drug:
In the context of Ayurveda, a drug (often called 'Dravya') is a substance used to treat diseases. It is selected and administered based on its Guna (qualities) and its ability to restore Dhatusamyata (equilibrium in bodily humours).

12) Samyoga:
'Samyoga' is one of the Paradi Gunas that refers to the conjunction or combination of substances. In treatment, it signifies the quality that emerges when two or more drugs are combined synergistically.

13) Linga (Limga):
'Linga' in Ayurveda is synonymous with symptoms or signs. It is one of the 'Trisutra' principles and is critical for diagnosing diseases and understanding their progression.

14) Roga:
'Roga' is the term for disease in Ayurveda. It is understood through an evaluation of Hetu (cause), Linga (symptoms), and Guna (qualities), which provide insights into the appropriate treatment.

15) Lakshana (Laksana):
'Lakshana' refers to the characteristic signs or symptoms of a disease. Recognizing Lakshana is essential for diagnosing health conditions and applying the right therapeutic interventions.

16) Rasa (Rasha):
'Rasa' in Ayurveda refers to taste, one of the Sartha Gunas. It plays a crucial role in the assessment of substances and their effects on the body, particularly in the context of diagnosis and treatment.

17) Pramana:
Pramana refers to valid knowledge or evidence used for diagnosis and treatment in Ayurveda. It includes Pariksha (examination) and other methods to acquire accurate understanding of health conditions.

18) Kaphaja:
'Kaphaja' relates to illnesses caused by the imbalance of the Kapha dosha. Identifying Kaphaja conditions involves understanding symptoms influenced by Guna like Guru (heavy), Sheeta (cold), and Snigdha (unctuous).

19) Shabda (Sabda):
Shabda (sound) is identified as a Guna and a Sartha Guna that can be used to diagnose diseases. For example, the peculiar sound in specific symptoms helps in recognizing conditions like Kshataja Kasa.

20) Karana:
Karana means cause or reason. In Ayurveda, understanding Karana is essential for identifying the etiological factors (Hetu) of diseases, which is a critical part of Trisutra Ayurveda for effective treatment.

21) Karma (Karman):
'Karma' in Ayurveda refers to the actions or activities associated with Dravya (substratum). It underscores the therapeutic actions or effects of substances which are pivotal in treating diseases.

22) Guru:
Guru refers to the quality of heaviness. It is one of the Gurvadi Gunas and is significant in the context of disease causation (Hetu), symptoms (Linga), and treatment (Aushada), like in the management of Kapha-related conditions.

23) Adhyatmika:
'Adhyatmika' pertains to the qualities related to the soul or self, including spiritual and mental aspects. Adhyatmika Gunas are crucial for understanding the individual's mental status and health.

24) Picchila:
Picchila is a Guna that means slimy or sticky. It is used in diagnosing and treating certain pathological conditions, especially those related to Kapha dosha, such as Kaphaja Prameha.

25) Pariksha (Pariksa):
'Pariksha' means examination. It is a method of acquiring Pramana (valid knowledge) in Ayurveda, used for diagnosing Roga (disease) and Rogi (patient).

26) Abhyasa (Abhyasha):
Abhyasa refers to consistent practice or repetition. In Ayurveda, it is important for habits, training, or continuous application of specific treatments. It is also linked to the concept of Satmya (suitability or habituation).

27) Sparsha (Sparsa):
Sparsha means touch and is one of the five Sartha Gunas. It is used in diagnosis through tactile examination, providing insights into various health conditions like Jwara (fever).

28) Nidana:
Nidana refers to the causative factors or etiology of a disease. Recognizing Nidana is essential for implementing Nidana Parivarjana Chikitsa, a treatment approach that involves avoiding the causative factors.

29) Ahara:
Ahara means food. It is considered a key factor in maintaining health and treating diseases in Ayurveda, with its Guna (qualities) directly influencing doshas and bodily functions.

30) Manda (Mamda):
'Manda' is a Guna that means dull or slow. It is involved in the diagnosis and treatment of diseases, particularly those related to a slowdown in bodily functions, like in Mandagni (weak digestive fire).

31) Rupa:
Rupa means form or appearance, one of the Sartha Gunas. It is used in the visual examination of substances and symptoms, aiding in the diagnosis and management of health conditions.

32) Knowledge:
Knowledge in Ayurveda, often referred to as 'Pramana', is crucial for understanding Guna, Hetu, Linga, and Aushada, ensuring accurate diagnosis and effective treatment of diseases.

33) Aparatva:
Aparatva means inferior, and it is a part of Paradi Gunas. It is essential for selecting appropriate drugs and diagnosing conditions based on the perceived quality of substances.

34) Paratva:
Paratva means superior. It is one of the Paradi Gunas and is crucial in drug selection and differentiation of substances to ensure effective treatment.

35) Vibhaga:
Vibhaga means apportionment or differentiation. It is one of the Paradi Gunas and is used in the diagnosis and treatment by distinguishing between diverse objects or conditions.

36) Snigdha:
'Snigdha' means oily or unctuous, one of the Gurvadi Gunas. It is used in diagnosing and treating conditions, often in the context of Snigdhana (oleation) therapies.

37) Buddhi:
Buddhi means intelligence. In Ayurveda, Buddhi is essential for understanding the cause of diseases and planning appropriate treatments, including Daiva Vyapashraya, Yukti Vyapashraya, and Satwavajaya Chikitsa.

38) Sandra (Samdra):
Sandra means dense. It is one of the Gurvadi Gunas, relevant for diagnosing conditions characterized by density and prescribing appropriate treatments based on the quality of substances.

39) Dosha (Dosa):
Dosha refers to the dynamic forces in the body that govern its physiological and pathological aspects. Understanding Dosha and its relation to Guna is fundamental to diagnosing and treating diseases.

40) Khara:
Khara means rough, one of the Gurvadi Gunas. It is used in diagnosing conditions where roughness manifests as a symptom and prescribing treatments that counteract it.

41) Kapha:
Kapha is one of the three doshas in Ayurveda, characterized by qualities like Guru (heavy), Snigdha (unctuous), and Sheeta (cold). Understanding Kapha is essential for diagnosing and treating Kapha-related diseases.

42) Laghu:
Laghu means lightness, one of the Gurvadi Gunas. It is used in the diagnosis and treatment of conditions where lightness is beneficial, such as in counteracting heaviness (Guru) in Kapha-related disorders.

43) Yukti:
Yukti means application or intelligent weighing of circumstances. It is one of the Paradi Gunas and is crucial for selecting and administering the appropriate drug or therapy in treatment.

44) Gupta:
Refers to Dr. Gupta Monika, one of the authors of the study on 'Guna Siddhanta' and its clinical applications in Ayurveda.

45) Sukha:
Sukha means happiness. In Ayurveda, achieving Sukha is associated with the proper balance of doshas and following appropriate treatments (Upashaya) to maintain health.

46) Vata:
Vata is one of the three doshas in Ayurveda, characterized by qualities like mobility (Chala) and dryness (Ruksha). Understanding Vata is essential for diagnosing and treating Vata-related disorders.

47) Kathina:
Kathina means hard. It is one of the Gurvadi Gunas and is relevant for diagnosing conditions where hardness is a symptom, and for prescribing therapies that address this quality.

48) Samkhya (Sankhya, Shankhya):
Samkhya means to enumerate. It is one of the Paradi Gunas, crucial for determining the number of ingredients in formulations and the frequency of administration in treatments.

49) Vikara:
Vikara means disease or pathological condition. In Ayurveda, understanding Vikara involves recognizing abnormal changes influenced by Dosha and Guna to apply appropriate treatments.

50) Ruksha (Ruksa):
Ruksha means dry. It is one of the Gurvadi Gunas, used in diagnosing conditions characterized by dryness and prescribing suitable treatments like oleation therapies to counteract it.

51) Sthira:
Sthira means firm or stable. It is one of the Gurvadi Gunas, used in diagnosing conditions where stability is either a symptom or required for treatment benefits.

52) Gandha (Gamdha):
Gandha means smell, one of the Sartha Gunas. It is used in Ayurvedic diagnosis through olfactory examination, providing insights into various health conditions.

53) Visada (Vishada, Visha-da):
Visada means clear or non-slimy. It is one of the Gurvadi Gunas, relevant in diagnosing conditions where clarity is a symptom and in prescribing treatments that ensure clarity in bodily functions.

54) Sneha:
Sneha means oiliness or unctuousness. It is a Guna associated with treatments like Snehana (oleation), which are crucial for maintaining balance in the body, especially in Vata disorders.

55) Drava:
Drava means fluid. It is one of the Gurvadi Gunas, used in diagnosing conditions with fluidity (e.g., Drava Purisha in Grahani) and prescribing treatments that involve fluid substances.

56) Ushna (Usna):
Ushna means hot, one of the Gurvadi Gunas. It is used in diagnosing conditions characterized by heat (e.g., Pittaja Jwara) and prescribing cooling treatments to balance excessive heat.

57) Mridu (Mrdu):
Mridu means soft, one of the Gurvadi Gunas. It is used in diagnosing and treating conditions where softness is either a symptom or a therapeutic requirement.

58) Dhatu:
Dhatu means tissue. In Ayurveda, achieving 'Dhatusamyata' (equilibrium in bodily tissues) is the ultimate goal for maintaining health and curing diseases through balancing Guna and Dosha.

59) Amla:
Amla means sour, often referring to taste (Rasa). In Ayurveda, an imbalance of the Amla Rasa can lead to conditions like Amlapitta, which need specific treatments to counteract the sour quality.

60) Prithakatva (Prthakatva):
Prithakatva means widely apart or separated. It is one of the Paradi Gunas, essential for differential diagnosis and treatment of diseases that require distinguishing between similar conditions.

61) Prayatna:
Prayatna means effort or karma. In Ayurveda, it is related to the effort required in administering treatments and achieving desired health outcomes.

62) Rasayana (Rasa-ayana):
Rasayana refers to rejuvenation therapy in Ayurveda, aimed at promoting health and longevity. Understanding the Guna (qualities) of Rasayana drugs is essential for their effective application.

63) Madhura:
Madhura means sweet, often referring to taste (Rasa). In Ayurveda, understanding the Madhura Guna helps in diagnosing and treating conditions influenced by sweetness, such as balancing Vata and Pitta doshas.

64) Bhojana:
Bhojana means food or diet. It is crucial in Ayurveda for maintaining health and treating diseases, with its Guna (qualities) directly influencing doshas and bodily functions.

65) Atisara:
Atisara refers to diarrhea. In Ayurveda, diagnosing Atisara involves recognizing symptoms and understanding the role of Gunas, like Sara (fluidity), in the illness for effective treatment.

66) Samanya:
Samanya means general or common. It is one of the Shatpadarthas in Ayurveda, essential for understanding common attributes and principles that apply to broad categories of health and diseases.

67) Amavata (Ama-vata):
Amavata refers to rheumatoid arthritis. In Ayurveda, diagnosing and treating Amavata involves understanding the Gunas of substances and their effects on bodily tissues and doshas.

68) Pittaja (Pitta-ja):
Pittaja refers to conditions related to the Pitta dosha. Understanding Pittaja disorders involves recognizing qualities like Ushna (hot) and applying appropriate cooling treatments.

69) Sthula:
Sthula means gross or large. It is one of the Gurvadi Gunas and is used in diagnosing conditions with gross manifestations and prescribing treatments to address them.

70) Vataja (Vata-ja):
Vataja refers to conditions related to the Vata dosha. Diagnosing and treating Vataja disorders involve recognizing qualities like Chala (mobility) and applying stabilizing treatments.

71) Madhu:
Madhu means honey. It is identified by its specific Gunas and is used in various treatments in Ayurveda, such as Vamana (emesis) therapy for its therapeutic qualities.

72) Dadhi:
Dadhi means curd. Its Guna can change through processes like Manthana (churning), making it useful in different treatments, e.g., Shotha Kara (causing swelling) or Shotha Hara (reducing swelling).

73) Matra:
Matra means dosage. In Ayurveda, determining the appropriate Matra for Ahara (food) and Aushada (medicine) is crucial for ensuring effective and safe treatment outcomes.

74) Karta:
Karta means doer or performer. In Ayurveda, Karta refers to the physician or practitioner who applies the principles of Guna and Trisutra Ayurveda to achieve health benefits.

75) Karya:
Karya means action or work. In Ayurveda, it is related to the therapeutic actions or treatments (Chikitsa) carried out to achieve equilibrium and health.

[Note: The above list is limited to 75. Total glossary definitions available: 272]