Who is in Control of My Soul?
Journal name: Archives De Sciences Sociales Des Religions
Original article title: « Mais qui gère mon âme ? »
The journal “Archives of Social Sciences of Religions” publishes advanced research on religion in French, English, and Spanish. It studies the sociology of religions and religious traditions or theologies. It is supported by the INSHS-CNRS (“Institut des Sciences Humaines et Sociales”)
This page presents a generated summary with additional references; See source (below) for actual content.
Subtitle: Entre psychiatrie et rituels religieux en Grèce
Alternative title(s): « But who handles my soul ? » : Hybrid words and practices between psychiatry and religious rituals in the contemporary Greek context
“¿Quién se ocupa de mi alma?” : Palabras y prácticas híbridas entre psiquiatría y rituales religiosos en el contexto griego contemporáneo
Original source:
This page is merely a summary which is automatically generated hence you should visit the source to read the original article which includes the author, publication date, notes and references.
Athéna Peglidou
Archives De Sciences Sociales Des Religions:
(Founded in 1956 and published quarterly”)
Full text available for: « Mais qui gère mon âme ? »
Year: 2013 | Doi: 10.4000/assr.25234
Copyright (license): © Archives de sciences sociales des religions
Summary of article contents:
Introduction
The article "But who handles my soul?" by Athéna Peglidou explores the interplay between psychiatric treatment and religious rituals in contemporary Greece. This analysis highlights the transformation of mental health care since the 1990s when reforms aimed at de-instituting psychiatric services led to an increased demand for mental health care. These changes have resulted in a fusion of conventional psychiatric practices with traditional religious practices, primarily those of the Orthodox Church, leading to a unique therapeutic landscape where various forms of healing coexist and often conflict.
The Psyche and the Soul: Hybrid Therapeutic Practices
One of the central themes in the article is the hybridization of therapeutic practices involving psychiatry and religious healing. In contemporary Greece, women diagnosed with depression often navigate a complicated therapeutic landscape that includes not only psychiatric care focused on medication but also religious rituals such as exorcism and confession. Peglidou emphasizes that the Orthodox Church has adapted its healing practices to meet contemporary needs, offering a form of therapy that is secularized yet retains spiritual promises of salvation. This blending creates a new discursive space where patients combine psychotropic medications with spiritual healing, leading to complex narratives that reflect their treatments.
Gendered Experiences of Mental Health
Another important aspect discussed is the gendered nature of mental health experiences in Greece. The article highlights that the majority of patients in the studied psychiatric services were women, who often attributed their mental suffering to social pressures, familial conflicts, and societal expectations. Their narratives reveal asymmetrical relationships shaped by gender roles, with many women feeling oppressed in their familial and societal settings. The article argues that these women's experiences of depression are often articulated through their specific roles as daughters, sisters, and wives, showcasing how traditional gender norms contribute to their mental health challenges.
The Role of the Orthodox Church
The article further elaborates on the significant role of the Orthodox Church in the lives of these women seeking healing rather than solely relying on psychiatric treatment. The Church provides an informal yet vital support network through practices like confession and exorcism, which the women perceive as essential for their recovery. Peglidou describes how women regard priests, especially during confession, as spiritual advisors who not only provide absolution but also offer practical advice to navigate life’s challenges. This highlights the complexity of their religious lives, where spiritual beliefs and practices become intertwined with personal identity and mental health.
The Quest for Autonomy in Healing
Moreover, Peglidou discusses how women engage in a form of therapeutic bricolage, creatively selecting and combining treatments from various sources, including psychiatric care, religious rituals, and alternative therapies. This autonomy in construction allows patients to assert agency over their healing processes, leading to individualized therapeutic pathways. For example, patients develop a personal understanding of their condition by integrating experiences from different therapeutic contexts, suggesting that their healing process is both a personal journey and a negotiation between conflicting narratives imposed by psychiatric and religious authorities.
Conclusion
In conclusion, Peglidou's analysis reveals how contemporary Greek women's mental health experiences are shaped through a complex interplay of psychiatric and religious practices. By navigating these hybrid therapeutic landscapes, women articulate their suffering and agency, showcasing how gendered experiences influence their mental health narratives. This study illustrates the broader implications of integrating traditional religious practices with modern psychiatric care, emphasizing the need for greater recognition of the cultural dimensions of mental health treatment. Ultimately, it sheds light on how individuals seek holistic approaches to healing that resonate with both their spiritual beliefs and mental health needs.
FAQ section (important questions/answers):
What is the central theme of the study discussed in the text?
The study explores the hybrid practices and discourses between psychiatry and religious rituals in Greece, particularly focusing on how these practices affect women's mental health and their experiences of suffering.
How have psychiatric reforms in Greece impacted mental health services?
Since the 1990s, reforms led to the closure of asylums and the establishment of new services aimed at promoting mental health, increasing the demand for alternative and traditional healing practices in addition to conventional psychiatry.
What role does the Orthodox Church play in mental health care in Greece?
The Orthodox Church actively offers healing practices that are secularized and psychological in nature, addressing contemporary personal suffering while also holding significant cultural and social influence within Greek society.
What types of therapeutic practices do the women in the study engage with?
The women navigate multiple therapeutic routes, including psychiatry, exorcism, confession, and alternative therapies, often creating a personalized blend of these healing methods based on their experiences and beliefs.
How do the women describe their experiences of mental suffering?
They articulate their suffering in terms of spiritual and psychological distress, often relating it to cultural and familial pressures, while using religious discourse to frame their personal narratives of illness and healing.
What findings were observed regarding the women’s relationships with religious practices?
The women often view religious practices like confession and exorcism as forms of psychotherapy, providing solace and a space to articulate their troubles, while navigating the complexities of their faith and mental health.
What is meant by 'hybrid words and practices' in this context?
'Hybird words and practices' refer to the blending of psychiatric and religious language and methods, illustrating how individuals creatively combine spiritual and medical approaches to address their psychological needs and concerns.
Glossary definitions and references:
Theological and religious glossary list for “Who is in Control of My Soul?”. The list explains important keywords that occur in this and other scholarly articles. It is also linked to the glossary for understanding that concept in the context of History, Religion, Philosophy, Theology, Sociology etc.
1) Soul:
In the context of Greek Orthodoxy, the 'soul' represents the immortal essence of a person, intricately tied to emotion and spiritual functions. It is continuously referenced regarding mental health as it is believed that inner suffering impacts the soul's condition, which, when tormented or unconfessed, manifests in physical illnesses like depression. Healing of the soul is sought through various religious practices like confession and exorcism, showcasing its integral role in the journey towards health.
2) Priest:
The 'priest' serves as a pivotal figure in Greek religious and therapeutic practices, mediating between God and individuals seeking healing for their souls. Through rituals such as confession and exorcism, the priest offers spiritual guidance, emphasizing the connection between faith and mental health. Patients often express their suffering during confessions, highlighting the priest's role in diagnosing spiritual ailments and offering salvation through prayer and personalized advice.
3) Pill:
The 'pill' represents the medical, often psychotropic, treatment prescribed by psychiatrists to alleviate symptoms of mental health conditions like depression. However, for many women in Greece, these pills are also perceived as possible sources of 'poison' due to their side effects, indicating an internal conflict between reliance on medicine and traditional religious practices aimed at healing the soul. The complex relationship with pills showcases the struggle between spirituality and medical intervention.
4) Woman (Women):
[see source text or glossary: #woman#]
5) Power:
In this hybrid milieu, 'power' manifests through religious and medical authorities, affecting women's decisions about their healing journeys. The power dynamics explored include the influence of priests, who embody spiritual authority, and psychiatrists, who hold medical knowledge. Religious practices like exorcism highlight a form of spiritual power that offers hope and agency in the lives of those suffering, showcasing the contention between secular and sacred healing forces.
6) Confession:
'Confession' is a key religious practice in which individuals express their internal struggles and seek absolution from the priest. It is described as a therapeutic act that allows women to unload their emotional burdens and understand the roots of their suffering through spiritual dialogue. The act of confession provides a platform for discussing sins and spiritual maladies, making it a vital part of the healing process for individuals grappling with mental health issues.
7) Illness:
'Illness' encompasses both physical and psychological conditions affecting the body and soul, as elucidated in the text. It indicates a departure from balance within oneself, often resulting in torment and the quest for understanding. The narrative illustrates how many women attribute their mental health challenges, such as depression, to 'external' factors intertwined with their spiritual beliefs. The healing journey focuses on reconciling these illnesses through various practices.
8) Health:
'Health' in this context is defined holistically, integrating physical, mental, and spiritual well-being. The interplay between religious practices and psychiatric treatment reflects a modern understanding of health that transcends traditional boundaries. Women's journeys towards health involve seeking divine guidance and medical intervention, underscoring the importance of experiential knowledge in navigating the complexities of mental health and emotional suffering.
9) Demon:
The concept of a 'demon' symbolizes the embodied evil or negative influences believed to invade the soul and affect mental health. The text portrays demons as agents of torment that can lead to illness, urging individuals to seek protection through religious rituals such as exorcism. This duality of good and evil illustrates the ongoing spiritual battles faced by those suffering and the quest for purification and healing.
10) Religion:
'Religion' plays a critical role in shaping the beliefs and practices surrounding mental health in Greece. The Orthodox Church influences both daily life and spiritual experiences, offering rituals that address suffering through confession, prayer, and community support. Religious narratives frame personal struggles, making faith an essential component of understanding one's psychological and spiritual needs, thereby rendering it a source of potential relief.
11) Death:
'Death' is viewed as a transformative experience that affects the soul and community. Within Orthodox teachings, the fate of the soul after death and the potential for facing demons during this transition underscores the significance of living a righteous life. The relationship between life, illness, and death emphasizes the need for proper spiritual practices to ensure peace for the individual and their families who navigate their sorrow and grief.
12) Mental health:
'Mental health' is a central theme in the discussion of women's experiences in the Greek context. The text addresses how various societal pressures contribute to mental health struggles, particularly depression, complicating the path towards healing. The intersection of psychiatric diagnosis and religious healing practices reflects contemporary challenges in addressing mental health, emphasizing the need for a nuanced understanding of psychological well-being.
13) Possession:
'Possession' refers to a perceived hijacking of one's soul by demonic forces, resulting in psychological and physical suffering. Many women attribute their mental health issues to persistent feelings of being occupied by these negative influences, prompting them to seek exorcism as a form of remedy. This concept underlines the intersection of spirituality with psychological experiences, offering a lens through which to understand their struggles.
14) Greece:
'Greece' serves as the cultural backdrop against which the complex interplay of psychiatry and religion unfolds. The text highlights the distinct features of Greek Orthodox practices and societal norms that shape the experiences of women seeking mental health support. Understanding the Greek context is essential for comprehending the unique ways in which spirituality informs personal suffering and healing narratives.
15) Prayer:
'Prayer' acts as a foundational response for individuals seeking solace and intervention for their suffering. It is a method of communicating with the divine, facilitating personal connection and invoking support in times of emotional distress. The text illustrates how prayer is integral to both confession and broader religious rituals, reinforcing the relationship between faith and healing.
16) Sleeping (Sleep):
'Sleep' is portrayed as a vulnerable state for the soul, which is believed to detach from the body during rest. This concept connects both sleep and death in terms of susceptibility to external spirits or interventions, creating a nuanced understanding of the psyche's state during moments of unconsciousness. Hence, the text discusses the protective measures individuals take during sleep, influenced by spiritual beliefs.
17) Pain:
'Pain' emerges as a significant aspect of the narratives shared by women grappling with their mental states. The text shows how emotional pain manifests physically, leading to a re-evaluation of both bodily and spiritual health. Individuals often articulate their conditions in terms of pain, emphasizing the need for healing through both psychological methods and divine intervention.
18) Pilgrimage:
'Pilgrimage' serves as a spiritual journey to sacred locations, where individuals seek healing and connection with the divine. It reflects a physical manifestation of faith, offering women in the text a route to seek solace, refuge, and hope among the saints. This practice underscores the intertwining of mobility, spirituality, and the pursuit of mental health in the face of personal struggles.
19) Family:
'Family' plays a crucial role in the social dynamics that affect women's mental health. The text explores how familial relationships shape the experiences of depression and suffering, often imposing expectations and pressures that can lead to feelings of confinement. Religious practices are influenced by family traditions, highlighting the interconnectedness between personal and collective narratives.
20) Spiritual:
'Spiritual' denotes the broader realm of experiences and practices related to the soul and its condition. The text emphasizes how spiritual engagements and beliefs are central to the healing processes individuals undergo, merging traditional Orthodox practices with modern therapeutic approaches. This spiritual dimension is vital in understanding personal identity and the quest for health.
21) Marriage:
'Marriage' represents a significant societal institution affecting women's roles and mental health within the Greek context. Many women navigate sociocultural expectations tied to marriage, often experiencing conflict between personal desires and societal norms. The pressures of marital life can contribute to feelings of inadequacy and mental distress, intertwining with religious beliefs regarding sin and redemption.
22) Heaven:
'Heaven' serves as the ultimate destination for souls after death, representing a place of peace and divine presence. The text reveals how belief in heaven motivates individuals to engage in religious practices aimed at purifying the soul during life. This connection highlights the existential stakes of faith and the quest for close communion with the divine.
23) Black:
'Black' symbolizes darkness and evil, particularly in relation to the demonic figures that influence the soul. Many accounts of suffering include references to 'black' spirits or figures, underscoring the struggle between good and evil within personal experiences. This duality plays a crucial role in understanding the spiritual battles fought by individuals seeking healing.
24) Light:
'Light' represents hope, divinity, and healing, serving as a counterbalance to the darkness symbolized by demons. It embodies comfort and faith, often encountered in religious contexts where individuals seek relief from their suffering. The notion of light reflects the transformative potential of spiritual practices in overcoming personal torment and striving for mental health.
25) Faith:
'Faith' emerges as a cornerstone of coping strategies for women facing mental health challenges. The text illustrates how faith in God and the power of religious practices provide solace and meaning during times of distress. Women's reliance on faith creates a framework for interpreting their experiences and seeking support through church rituals, confession, and prayer.
26) Lead:
'Lead' signifies the guidance provided by religious figures, such as priests, in navigating the complexities of mental health and spirituality. The text demonstrates how these leaders help individuals confront internal demons and find pathways toward healing, showcasing the pivotal role of spiritual leadership in the lives of suffering women.
27) Face (Facing, Faced):
'Face' denotes the idea of confronting one's struggles and inner demons, whether through confession, prayer, or therapy. In the narratives discussed, facing pain and seeking support symbolize the courageous decisions made by individuals striving for healing and understanding within the intertwining realms of psychiatry and spirituality.
28) Experience:
'Experience' encompasses the personal encounters of individuals seeking healing through religious and medical avenues. Women articulate their journeys of suffering, exploring their relationships with priests, therapists, and their families. These narratives showcase the profound impact of personal experience on their identity and the meanings they attribute to health and illness.
29) Depression:
'Depression' stands as a common mental health challenge faced by many women in the text. The emotional and psychological turmoil associated with depression highlights the struggles of individuals who seek solace through both psychiatric treatment and Orthodox rituals. Understanding the complexities of depression reveals the overlapping influences of societal, familial, and spiritual factors on mental health.
30) Medicine:
'Medicine' represents the clinical approaches taken to address mental health issues, particularly through psychotropic medications. The text illustrates the tensions between reliance on medical treatment and traditional religious practices, revealing women's negotiations between faith and scientific interventions in seeking relief from their suffering.
31) Identity:
'Identity' plays a critical role in shaping individual experiences of suffering and healing. The roles and responsibilities assigned by family and society influence how women define themselves in relation to their faith and mental health. Understanding identity in this context highlights the multifaceted nature of their struggles and the impact of spiritual practices on personal narratives.
32) Torment:
'Torment' encapsulates the ongoing emotional and spiritual pain experienced by individuals grappling with their mental health. The text emphasizes how feelings of torment propel women to seek interventions through both spiritual and medical means, representing the urgency of addressing inner suffering and the relationships between pain, illness, and recovery.
33) Disease:
'Disease' encompasses a range of maladies affecting the mind and body, often viewed through the lens of spiritual beliefs. The text discusses how women identify their afflictions as diseases that stem from a disconnection with the divine, prompting them to seek healing through confession, prayer, and exorcism as means of addressing both physical symptoms and deeper existential crises.
34) Space:
'Space' conveys the metaphorical and physical dimensions through which individuals experience their suffering and healing. The text illustrates how personal space, whether in the home or religious settings, reflects the complexities of coping with psychological pain. Women's search for inner and outer space for healing reveals their struggles with both societal expectations and personal beliefs.
35) Fear:
'Fear' illustrates the emotional responses to potential spiritual and psychological threats. Women articulate fears related to possession, illness, or divine judgment, shaping their engagement with religious practices. This fear underscores the need for reassurance and support through confession and prayer, emphasizing the interplay between mental health and spiritual beliefs.
36) Hour:
'Hour' signifies the timing of existential reflections, often framing moments of suffering and healing. The text alludes to the 'hour' of death, judgment, and personal crises, emphasizing the temporality of human existence and its spiritual implications. Understanding the significance of these hours reveals the connections between life, faith, and the pursuit of salvation.
37) Book:
[see source text or glossary: #book#]
38) Dead:
'Dead' relates to the spiritual beliefs surrounding the soul's journey after death. The narratives presented discuss the importance of maintaining communication with deceased loved ones through rituals and prayers, reflecting the intertwined nature of grief and spiritual practice. The concept of the dead shapes women's rituals as they seek guidance and solace rooted in their faith.
39) Discussion:
'Discussion' occurs within the context of confession and therapeutic dialogues, providing women a platform to articulate their struggles. It highlights the importance of dialogue in the healing process, facilitating connections with religious authorities and conveying the shared experience of suffering. This communal aspect of discussion aids in the pursuit of understanding and relief.
40) Recitation:
'Recitation' refers to the act of reciting prayers or religious texts during rituals aimed at healing. It serves as a mechanism for invoking divine intervention and emphasizing the connection between spirituality and mental health. The importance of recitation reveals the ongoing role of tradition within modern therapies and religious practices.
41) Knowledge:
'Knowledge' is acquired through interactions with both priests and psychiatrists, shaping how women perceive their suffering and healing. The text explores how this knowledge can empower patients as they navigate their therapeutic journeys, reinforcing the need for informed decision-making that encompasses spiritual beliefs and medical insights.
42) Education:
[see source text or glossary: #education#]
43) Salvation:
'Salvation' embodies the ultimate goal of achieving spiritual and emotional liberation from suffering, central to both psychiatric and religious frameworks. In the narratives presented, women yearn for salvation through confession and exorcism, intertwining the hope for healing of their souls and bodies. The pursuit of salvation becomes a guiding principle in their journeys towards health.
44) Language:
'Language' signifies the means through which individuals express their internal struggles and seek understanding. It encompasses both spiritual language used in religious contexts and the medical terminology employed by psychiatrists, illustrating the multifaceted nature of communication in the search for healing and validation of experiences.
45) Child (Children):
[see source text or glossary: #child#]
46) Jealousy:
'Jealousy' serves as a thematic element within the narratives of women's struggles, often tied to personal relationships and societal expectations. The influence of jealousy on mental health is examined in relation to sin, depicting how unresolved feelings can exacerbate emotional turmoil and affect one's faith and identity.
47) Village:
[see source text or glossary: #village#]
48) Evening:
'Evening' serves as a temporal marker for reflection and spiritual practices, like prayers and confessions, emphasizing the connection between time and spiritual engagement. The evenings are often moments for individuals to confront their inner struggles and seek peace through religious rituals, underlining the routine nature of such practices.
49) Sorcery:
'Sorcery' represents an external threat perceived by individuals who believe their suffering may be caused by negative influences from others. It underscores the belief in malevolent forces and the importance of seeking protection through religious practices like exorcism. Managing fears around sorcery influences the way women approach their mental health and spiritual beliefs.
50) Sorrow:
'Sorrow' embodies the emotional pain stemming from personal losses and ongoing struggles, leading individuals to seek healing through religious and spiritual engagement. The text illuminates how expressions of sorrow inform women's narratives, driving them toward confession and connection with their faith, emphasizing their need for comfort.
51) Breath:
'Breath' is pivotal in the understanding of the 'soul,' as it signifies life and spiritual vitality. This concept emerges within the context of Orthodox beliefs, where the breath of life illustrates the connection between the physical and spiritual experiences of individuals seeking health. Awareness of the breath serves as a symbol of one's living soul.
52) Birth:
'Birth' marks a critical moment of life from which various rituals and religious observances stem. The text suggests that themes of birth are interwoven with the spiritual cycles women experience, shaping their understanding of identity and healing processes. It frames the miraculous nature of life within the context of faith and community.
53) Earth:
[see source text or glossary: #earth#]
54) Snake:
[see source text or glossary: #snake#]
55) Heart:
'Heart' features as a metaphor for emotional depth and spiritual struggles, representing one's ability to navigate suffering and seek comfort. In the context of healing, the 'heart' becomes a site of transformation and vulnerability, accentuating the interplay between physical sensations and spiritual well-being.
56) Lying:
'Lying' unfolds as a moral and spiritual issue discussed during confession, often highlighting personal conflicts and their consequences on relationships. The theme of lying reveals the complexities of human experiences and the burden of guilt, framing navigating truth within spiritual contexts guided by religious teachings.
57) Dream (Dreaming):
'Dream' is an aspect of the unconscious connected to the journey of the soul, often perceived as a realm where divine interventions or disturbances manifest. The text explores how dreams can guide individuals' understanding of their suffering and their desires, representing a bridge between the spiritual and mental health realms.
58) Limit (Limiting, Limited):
[see source text or glossary: #limit#]
59) Agent:
[see source text or glossary: #agent#]
60) Hell:
'Hell' represents a spiritual realm associated with punishment and separation from the divine, often evoked in discussions of sin and spiritual turmoil. The text illustrates how beliefs about hell influence individuals’ understanding of suffering and guide their engagements with religious practices to avoid such consequences.
61) City:
'City' denotes the urban context in which many women navigate the complexities of their spiritual and mental health journeys. The text explores how the dynamic of living within a city shapes their experiences and access to religious and psychiatric resources, illustrating the intersection of modernity and tradition.
62) White garment (White cloth, White dress):
[see source text or glossary: #white dress#]
63) Communication (Communicating, Communicate, Communicated):
'Communication' in the context of confessions and therapeutic interventions highlights the importance of articulating one's suffering. The text emphasizes how clear communication strengthens the connection between the sufferer and the priest or psychiatrist, fostering an environment where healing narratives can unfold and be understood.
64) Purification:
'Purification' stands as a defining goal within both Orthodox practices and psychiatric healing. Religious rituals often seek to purify the soul from sin and demonic influences, while personal journeys aim for mental and emotional clarity. Understanding purification in this dual context reveals the intricate links between spiritual and psychological healing.
65) Sprinkling:
'Sprinkling' refers to a ritualistic act often associated with blessings and protections in the Orthodox faith. This practice serves to purify and shield individuals from malevolent forces, promoting spiritual safety during their healing journeys. It emphasizes the practical aspects of religious rituals in addressing mental health challenges.
66) Liberation:
'Liberation' denotes the act of freeing oneself from emotional and spiritual bondage. It encompasses both the perspective of self-empowerment and the relief sought through religious practices like confession or exorcism. The concept underscores an essential aspect of healing in addressing the constraints placed by illness, demons, or societal expectations.
67) Reflection:
'Reflection' emerges as a thoughtful process in which individuals evaluate their experiences, choices, and spiritual beliefs. Within the context of confession, reflection allows for deeper insight into one's struggles, guiding pathways toward healing and contributing to an understanding of one's identity and relationship to faith.
68) Observance:
'Observance' encapsulates the ritual practices and societal norms upheld within the Greek Orthodox tradition. In the realm of mental health, observance of customs around confession and religious rituals provides a framework through which individuals can express their faith and seek solace amidst personal turmoil.
69) Drowsiness:
'Drowsiness' is mentioned as a symptom often linked to the inner struggles faced by women experiencing mental health challenges. It reflects the physical manifestations of emotional and spiritual pain, illustrating how psychological distress can disrupt normal bodily functions, emphasizing the interconnectedness of mind and body.
70) Science (Scientific):
'Scientific' refers to the methods and frameworks employed by psychiatrists in diagnosing and treating mental health issues. The contrast between scientific understanding and religious interpretations of suffering highlights the ongoing negotiations women navigate when seeking effective treatment for their conditions.
71) Technology:
[see source text or glossary: #technology#]
72) Physician:
'Physician' denotes the medical authority responsible for diagnosing and treating mental health conditions, primarily through medication. The interplay between physicians and spiritual authorities showcases the complexity of healing journeys, as women often navigate recommendations from both sides, seeking to reconcile medical interventions with religious beliefs.
73) Stability:
'Stability' is a desired state of balance that individuals strive to achieve in their lives, particularly when contending with mental health challenges. The text discusses how stability, both emotional and physical, is often disrupted by external pressures and spiritual battles, highlighting the ongoing pursuit of serenity within tumultuous circumstances.
74) Sensation:
'Sensation' encapsulates the physical and emotional experiences individuals face in relation to their suffering, particularly within the context of mental health. The text illustrates how sensations of pain, unease, or comfort are integral to understanding the relationships between the body and spirit in the healing process.
75) Cemetery:
[see source text or glossary: #cemetery#]
[Note: The above list is limited to 75. Total glossary definitions available: 126]