A review on Ᾱrogya Rakṣā Kalpadrumaḥ (text with English translation)

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “A review on Ᾱrogya Rakṣā Kalpadrumaḥ (text with English translation)”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Cikitsa:
Cikitsā refers to the practice of treatment or healing in Ayurveda, encompassing various therapeutic techniques used to restore health. It represents a crucial aspect of Ayurvedic medicine, focusing on disease management and health promotion through natural remedies, lifestyle changes, and holistic approaches tailored to individual patients.

2) Taila (Thaila):
Taila, or oil, is a significant component in Ayurveda, used for therapeutic purposes including massage, internal consumption, and medicinal preparations. Different types of tailas are formulated with herbs to address specific ailments, enhance bodily functions, and promote overall well-being, playing a vital role in Ayurvedic therapies.

3) Kalpadruma (Kalpa-druma):
Kalpadruma symbolizes a wish-fulfilling tree in Indian mythology, representing the abundance and provision of all that is needed for health and life. In Ayurveda, it metaphorically signifies the vast resources and holistic knowledge available to practitioners for healing and facilitating wellness, growing from ancient traditions.

4) Ayurveda (Ayus-veda):
Ayurveda is an ancient Indian system of medicine emphasizing balance among mind, body, and spirit. Rooted in holistic healing, it incorporates herbal remedies, dietary practices, and lifestyle suggestions to promote health and prevent illness. Its foundation lies in texts like the Vedas, guiding practitioners in maintaining wellness.

5) Gulika:
Gulikā refers to medicinal tablets or pills in Ayurveda, typically composed of specific herbal formulations. These are used to treat various ailments and enhance healing. Their form allows for targeted delivery of therapeutic agents, making them a practical choice for patients in managing health conditions effectively.

6) Samhita:
Saṃhitā denotes a compilation or collection of texts in Ayurveda that codify knowledge on medicinal practices, anatomy, and treatments. These historical scriptures play a critical role in preserving ancient wisdom, providing practitioners with the foundational guidelines necessary for diagnosis and therapy in the healing arts.

7) Yoga:
Yoga is a discipline that encompasses physical, mental, and spiritual practices aimed at achieving harmony and well-being. Within Ayurveda, yoga complements healing by promoting balance, flexibility, and mental calmness. Its integration enhances the therapeutic process, aiding in the holistic treatment of various health conditions.

8) Jvara:
Jvara refers to fever in Ayurvedic terminology, representing a common symptom across various diseases. Understanding its intricacies allows practitioners to develop tailored treatment plans, addressing the underlying causes. Management includes herbal remedies, dietary recommendations, and lifestyle adjustments to rebalance the body and promote recovery.

9) Kaumarabhritya (Kaumarabhrtya, Kaumara-bhritya):
Kaumārabhṛtya is a specialized branch of Ayurveda focusing on pediatrics and maternal care. It encompasses prenatal, perinatal, and postnatal health, addressing the unique needs of mothers and children. Its practices aim to ensure healthy development and proper treatment for ailments in the pediatric population.

10) Balacikitsa:
Bālacikitsā pertains specifically to pediatric treatment in Ayurveda. This area emphasizes methodologies tailored to infants and children, considering their developmental stages and physiological dynamics. It aims for appropriate care and remedies, acknowledging the delicate nature of young patients and distinguishing them from adult treatment paradigms.

11) Siddhanta (Siddha-anta, Siddhamta):
Siddhānta, in the context of Ayurveda, represents a crucial aspect of Ayurvedic principles and doctrines. It forms the foundational knowledge guiding practitioners in their understanding of health, disease, and treatment methodologies, enabling a cohesive practice supported by the philosophical tenets of this ancient cosmic healing system.

12) Visarpa:
Visarpa denotes a range of skin diseases characterized by inflammation and lesions in Ayurveda. Understanding visarpa is essential for practitioners as it informs treatment strategies aimed at alleviating symptoms and restoring skin health through targeted herbal applications and lifestyle recommendations.

13) Science (Scientific):
Scientific signifies the methodical approach to understanding and validating traditional practices. By applying empirical research and evaluation, the scientific perspective helps to bridge ancient knowledge with contemporary evidence-based practices, thus enhancing the credibility and application of Ayurvedic medicine within modern health contexts.

14) Kashaya (Kasaya):
Kaṣāya refers to herbal concoctions or decoctions in Ayurveda utilized to extract active medicinal properties from plants. These preparations are essential for treatment protocols, allowing practitioners to administer potent remedies that harness nature's therapeutic benefits for various health conditions.

15) Ghrita (Ghrta):
Ghrita, or ghee, serves as a vital ingredient in Ayurvedic formulations, notable for its nurturing qualities. It is used to enhance the absorption of medicinal herbs and to support metabolic functions, stressing the importance of fats in Ayurvedic dietary recommendations and healing processes.

16) Kashyapasamhita (Kasyapasamhita, Kashyapa-samhita):
Kāśyapasaṃhitā is a pivotal text in Ayurveda focusing on pediatric healthcare and women's health. As a comprehensive guide, it outlines treatment methodologies and therapeutic practices, contributing significantly to the knowledge pool surrounding mothers and children, thus emphasizing preventive and curative measures in these demographics.

17) Purification:
Purification in Ayurveda refers to processes aimed at cleansing the body of toxins and imbalances. Techniques like panchakarma are employed to detoxify and rejuvenate, reflecting Ayurvedic principles that advocate for the maintenance of optimal health and prevention of diseases through internal and external cleansing.

18) Triphaladi (Triphala-adi):
Triphalādi indicates a group of herbal formulations based on the Triphala combination, often used in Ayurveda for its digestive and detoxifying properties. These formulations harness the synergistic effects of the constituent herbs to restore balance and promote holistic well-being, demonstrating the importance of herbal wisdom in Ayurvedic treatments.

19) Vatashonita (Vatasonita, Vata-shonita):
Vātaśoṇita is a term used in Ayurveda to describe a condition characterized by vitiated blood or a blood disorder linked to vata dosha imbalance. Understanding this condition is crucial for practitioners, as it directs them in diagnosing and formulating targeted treatments to restore blood health.

20) Apasmara:
Apasmāra refers to epilepsy or seizure disorders in Ayurveda, representing a condition with implications for both physical and mental health. It requires a comprehensive approach to treatment focusing on lifestyle management, dietary habits, and the use of specific herbal remedies, aiming for overall stability in the patient.

21) Medicine:
Medicine encompasses the practices and knowledge dedicated to diagnosing, treating, and preventing illnesses. In Ayurveda, it represents a holistic approach integrating physical, mental, and spiritual well-being, emphasizing natural remedies and lifestyle modifications to promote long-term health and vitality.

22) Stanya:
Stanya denotes milk or breast milk in Ayurveda, highlighting its significance in pediatric health and nutrition. It is considered a vital element for infant well-being, as it provides essential nutrients and immunity, which are crucial for optimal growth and development in newborns.

23) Unmada:
Unmāda refers to a state of madness or mental illness in Ayurvedic terminology, encompassing various mental health disorders. Knowledge of this condition directs practitioners to explore holistic treatments, including herbal remedies, dietary adjustments, and lifestyle changes aimed at restoring mental balance and wellness.

24) Sutika:
Sūtika refers to the postpartum phase in Ayurveda, representing the transition that women undergo after childbirth. This period requires specialized care, focusing on recovery, nutrition, and emotional well-being to ensure the health of the mother and the newborn, underscoring the importance of holistic postpartum practices.

25) Vrana:
Vraṇa denotes wounds in Ayurveda, requiring specific understanding and treatment methodologies for effective healing. Proper management of vraṇa emphasizes the importance of addressing both wound care and the underlying health conditions that may contribute to delayed healing or complications.

26) Bala:
Bāla signifies the term for ‘child’ or ‘infant’ in Ayurveda, indicating a focus on the unique health needs and treatment protocols for younger populations. Ayurvedic practices emphasize the importance of individualized care and understanding developmental stages to ensure proper health and growth for children.

27) Rama:
Rama in this context likely refers to Kaikkulangara Rama Warrier, the eminent author and scholar responsible for the work ‘Rogya Rakṣā Kalpadrumaḥ’. His contributions to Ayurveda include extensive writings that enriched the knowledge base in pediatric and maternal health, influencing future practitioners in the field.

28) Drug:
In Ayurveda, the term drug typically refers to herbal preparations, compounds, or formulations used for therapeutic purposes. The ancient system places significant emphasis on plant-based medicines, employing various methods for preparation to ensure efficacy and safety while treating a wide array of health conditions.

29) Prasarinitaila (Prasarini-taila):
Prasāriṇī-taila refers to a specific type of medicated oil used in Ayurveda for therapeutic applications. Tailas like Prasāriṇī incorporate various herbs, designed to relieve specific ailments, assisting in the promotion of health, ease of movement, and alleviation of pain.

30) Tiktakaghrita (Tiktakaghrta, Tiktaka-ghrita):
Tiktaka-ghrita is a clarified butter preparation infused with bitter herbs in Ayurveda, known for its healing properties. This formulation supports digestive health, detoxification, and reinforces the body’s natural defenses, showcasing the integrative approach of Ayurveda in utilizing food and medicines to promote wellness.

31) Garbhiniroga (Garbhini-roga):
Garbhiṇīroga refers to disorders related to pregnancy and maternal health in Ayurveda, highlighting the significance of tailored care during this critical time. Ayurvedic practices aim to address both physical and psychological challenges faced by pregnant women, ensuring a healthy experience and outcomes for both mother and child.

32) Ashvagandhadi (Asvagandhadi):
Aśvagandhādi denotes formulations containing Aśvagandha, a revered herb in Ayurveda known for its adaptogenic and rejuvenating properties. These formulations support stress relief, enhance vitality, and improve overall health, demonstrating the versatility of Ayurvedic medications in addressing both physical and mental wellness.

33) Kayacikitsa (Kaya-cikitsa):
Kāyacikitsā pertains to the branch of Ayurveda dedicated to the treatment of general health issues and adult diseases, as opposed to pediatric concerns. It focuses on restoring balance within bodily systems through comprehensive diagnoses and tailored therapies, reflecting Ayurveda's holistic approach to health.

34) Bhagandara (Bhagamdara):
Bhagandara refers to a specific type of fistula or anal disorder in Ayurveda, necessitating specialized treatment protocols. Understanding this condition allows practitioners to apply targeted interventions for healing, encompassing both medicinal and procedural approaches to restore health effectively and enhance quality of life.

35) Kshudraroga (Kshudra-roga, Ksudraroga):
Kṣudraroga indicates minor or trivial diseases in Ayurveda, signifying those conditions considered less severe yet requiring attention. Proper management of kṣudraroga contributes to holistic health, emphasizing the importance of addressing all health concerns, no matter their classification, within the Ayurvedic framework.

36) Vaishvanara (Vaisvanara):
Vaiśvānara pertains to a type of fire or digestive strength in Ayurveda, which is vital for the metabolism and absorption of nutrients. Proper maintenance of vaiśvānara is essential to prevent digestive disorders, underscoring the interconnectedness of digestive health and overall well-being in Ayurvedic philosophy.

37) Vatavyadhi (Vata-vyadhi):
Vātavyādhi denotes diseases caused by vata dosha imbalances in Ayurveda, representing a category of disorders affecting various bodily functions. Treatment for vātavyādhi often involves a combination of herbal therapies and lifestyle recommendations aimed at restoring balance to the vata dosha within individuals.

38) Raktapitta (Rakta-pitta):
Raktapitta signifies blood disorders characterized by bleeding tendencies in Ayurveda. Understanding these conditions enables practitioners to apply specific treatments focused on balancing the doshas and purifying the blood, reflecting the comprehensive nature of Ayurvedic approaches to managing complex health issues.

39) Kshayaroga (Ksayaroga, Kshaya-roga):
Kṣaya-roga refers to conditions that cause debilitation or wasting in the body, addressing both chronic diseases and disorders that lead to strength loss. Ayurvedic practices aim to provide nourishment, support recovery, and restore vitality, emphasizing the importance of conservative treatment methods.

40) Kaidaryadi:
Kaiḍaryādi denotes a group of formulations and treatments primarily aimed at digestive health and balance in Ayurveda. These preparations focus on addressing various gastrointestinal issues, emphasizing the importance of digestion in overall health and extending its benefits to other bodily systems.

41) Bhagottara (Bhaga-uttara):
Bhāgottara refers to beneficial or precious therapeutic practices in Ayurveda, underscoring the importance of leveraging effective treatments and remedies. Recognizing bhāgottara enhances practitioners' capabilities to provide meaningful interventions that promote patient well-being and address various health challenges comprehensively.

42) Prasarini:
Prasāriṇī refers to specific Ayurvedic therapies aimed at enhancing mobility and flexibility, often associated with treatments for joint and muscular disorders. The application of prasāriṇī techniques promotes physical health and well-being, reflecting the holistic nature of Ayurveda in addressing a person's overall functional capacities.

43) Svarasada (Svara-sada):
Svarasāda refers to conditions affecting voice and its modulation in Ayurveda. Insights into svarasāda are vital for practitioners in managing disorders related to the throat and vocal cords, integrating both herbal remedies and lifestyle suggestions to support vocal health and restore the natural state.

44) Netraroga (Netra-roga):
Netraroga represents eye diseases within Ayurveda, requiring specialized attention and knowledge for effective treatment. Ayurvedic approaches to netraroga emphasize the use of herbal oils, preparations, and lifestyle adjustments to enhance visual health, reflecting the comprehensive nature of Ayurvedic practices in holistic health management.

45) Vyakhyana:
Vyākhyāna refers to commentaries or explanations provided within Ayurvedic texts, offering insight and interpretation of complex concepts. These elucidations are critical for practitioners in navigating the depth of traditional knowledge, facilitating enhanced understanding and application of Ayurvedic principles in contemporary health contexts.

46) Candanadi (Candana-adi):
Candanādi denotes a formulation using sandalwood and related herbs in Ayurveda. This preparation is valued for its calming and purifying properties, often used in treatments for skin conditions and overall detoxification, exemplifying the application of specific herbs to enhance wellness.

47) Shukladosha (Sukladosa):
Śukladoṣa refers to a state of imbalance related to bodily fluids and excretions in Ayurveda, particularly affecting reproductive health. Understanding śukladoṣa is essential for Ayurvedic practitioners to implement targeted treatments aimed at restoring balance and promoting reproductive wellness.

48) Vitiation (Vitiated):
Vitiation denotes the disturbances or imbalances in the doshas or bodily systems in Ayurveda. Recognizing vitiation is critical for diagnosis and treatment, as it informs practitioners about underlying causes of diseases and guides them in formulating effective therapeutic interventions to restore harmony.

49) Garbhini:
Garbhiṇī refers to pregnant women in Ayurveda, emphasizing the importance of tailored care during pregnancy. Ayurvedic practices for garbhiṇī focus on nutritional support, emotional well-being, and preventive measures to ensure the health of both the mother and unborn child, reflecting a holistic approach to maternity care.

50) Rasayana (Rasa-ayana):
Rasāyana signifies rejuvenation therapies in Ayurveda designed to promote longevity and vitality. These treatments harness the power of herbs, lifestyle modifications, and dietary practices to enhance strength and prevent aging, exemplifying the Ayurvedic philosophy of maintaining balance and promoting optimal health throughout life.

51) Shiroroga (Siroroga, Shiras-roga):
Śiroroga refers to head-related diseases in Ayurveda, highlighting the significance of understanding and treating conditions associated with the head. Ayurvedic approaches include herbal remedies and therapies aimed at alleviating symptoms, emphasizing the integral relationship between the head and overall health.

52) Sthaulya:
Sthaulya denotes obesity or weight gain in Ayurveda, addressing the health implications associated with excess body weight. Understanding sthaulya allows practitioners to implement preventive and therapeutic measures, including dietary changes and exercise regimens, ultimately promoting a balance between consumption and expenditure.

53) Pashupata (Pasupata):
Pāśupata refers to a specific formulation or therapy in Ayurveda, often associated with particular healing properties. These treatments exemplify the diversity of Ayurvedic practices in targeting a wide range of health conditions, utilizing natural remedies to restore balance and enhance overall well-being.

54) Yoniroga (Yoni-roga):
Yoniroga represents feminine health disorders in Ayurveda, focusing on conditions related to the reproductive system. Understanding yoniroga is crucial for practitioners as it allows for specialized treatment approaches to address various gynecological issues, emphasizing holistic care in women's health.

55) Granthi (Gramthi):
Granthi denotes nodules or swellings in Ayurveda, indicating various forms of abnormal growths, including tumors. Awareness of granthi is important in understanding and managing these conditions effectively, guiding practitioners in determining treatment strategies tailored to the nature of each growth.

56) Shodhana (Sodhana):
Śodhana refers to the process of purification and detoxification in Ayurveda, essential for restoring balance and health. Techniques like panchakarma aim to remove toxins and promote well-being, highlighting the importance of cleansing methods in the overall Ayurvedic approach to healing.

57) Kalpana:
Kalpanā signifies formulations or preparations in Ayurveda, emphasizing the creative aspect of combining herbs and ingredients to create therapeutic solutions. This concept underscores the necessity for practitioners to innovate while basing their formulations on traditional knowledge to address individual health issues effectively.

58) Lakshadi (Laksadi, Laksha-adi):
Lākṣādi refers to formulations that include Lākṣā, or lac, along with other herbal ingredients in Ayurveda. These preparations are valued for their therapeutic properties, particularly in skin health and detoxification processes, demonstrating the diverse applications of herbal constituents in Ayurvedic treatments.

59) Grahani:
Grahaṇi indicates digestive disorders, especially those related to malabsorption and gastrointestinal health in Ayurveda. A thorough understanding of grahaṇi allows practitioners to formulate targeted treatments to restore digestive function and balance within the body, reinforcing the link between digestion and overall health.

60) Hridroga (Hrdroga, Hrid-roga):
Hṛdroga refers to heart-related disorders in Ayurveda, requiring specialized care and methodologies for effective treatment. Recognizing hṛdroga emphasizes the importance of heart health in holistic wellness approaches, integrating dietary recommendations and herbal remedies to support cardiovascular function and stability.

61) Arocaka:
Arocaka denotes a condition of lack of appetite or anorexia in Ayurveda. This term highlights the significance of appetite in health, driving practitioners to consider dietary therapies and herbal solutions that stimulate digestion and promote a healthy appetite among patients.

62) Vilvadi:
Vilvādi refers to a herbal preparation or formulation featuring Bilva (Bael) and other related herbs in Ayurveda. Known for its therapeutic benefits, vilvādi formulations are used to address digestive issues, showcasing the significance of specific herbs in managing health concerns.

63) Jatyadi:
Jātyādi indicates herbal formulations used for various health benefits, often associated with purifying and detoxifying properties in Ayurveda. These preparations demonstrate the effective use of specific plants to address a range of health conditions naturally.

64) Sunetri (Sunetr, Su-netri):
Sunetrī signifies a particular herbal formulation or remedy within the Ayurvedic tradition. Its specific applications and benefits illustrate the versatility of Ayurvedic treatments in promoting health and addressing specific ailments through well-researched herbal combinations.

65) Tantra (Tamtra, Tantrism):
Tantra refers to esoteric practices within Indian traditions, encompassing rituals and methodologies that may include aspects of Ayurveda. These practices focus on the spiritual elevation of individuals, demonstrating the interplay between physical health and spiritual well-being in holistic healing paradigms.

66) Dravya:
Dravya refers to substances or materials, particularly herbs, used in Ayurvedic formulations. Recognizing the significance of dravya highlights the foundation of Ayurvedic therapy, which relies on natural resources for creating effective treatments tailored to individual health needs.

67) Bhasma (Bhasman):
Bhasma denotes calcined herbal or mineral preparations used in Ayurveda for their potent medicinal properties. These formulations are renowned for their effectiveness in treating complex health conditions, emphasizing the importance of proper preparation techniques to ensure their safety and efficacy.

68) Samana (Shamana):
Śamana refers to the process of pacifying or soothing imbalances in Ayurveda, aiming to alleviate symptoms without inducing purgation. This therapeutic approach is vital for resolving discomfort and restoring equilibrium in bodily systems, reflecting the holistic practices inherent in Ayurvedic treatment plans.

69) Gutika:
Guṭika signifies a specific form of drug in Ayurveda, usually in the form of pills. These solid preparations facilitate convenient dosing of herbal remedies while allowing precise combinations of ingredients, making them crucial in the Ayurvedic approach to therapy and treatment provision.

70) Arbuda:
Arbuda denotes tumors or neoplasms in Ayurveda, representing abnormal growths requiring extensive study and targeted treatment. Detailed knowledge of arbuda is critical for practitioners to understand treatment options, focusing on restoring balance and addressing underlying health issues related to these growths.

71) Karshya (Karsya, Kashrya):
Kārśya refers to emaciation or under-nutrition in Ayurveda, emphasizing the significance of maintaining adequate nutritional balance. Understanding kārśya is crucial for practitioners in formulating interventions to promote weight gain, improve vitality, and restore overall health and wellness.

72) Chardi:
Chardi, denoting vomiting in Ayurveda, signifies a symptom with various underlying causes. Understanding chardi is crucial for practitioners to identify appropriate treatments, focusing on dietary recommendations and herbal therapies to alleviate its occurrence and address its root causes effectively.

73) Pidaka:
Piḍaka refers to tumors or swellings, particularly in the context of skin conditions in Ayurveda. Recognizing piḍaka facilitates appropriate assessment and treatment, enabling practitioners to apply targeted therapies for addressing these growths and restoring skin health.

74) Hidhma:
Hidhma denotes hiccough in Ayurveda, a condition often requiring attention for its discomforting nature. Understanding hidhma directs practitioners toward specific herbal remedies and treatments aimed at alleviating symptoms and promoting ease through targeted interventions.

75) Karma (Karman):
Karma signifies actions or deeds, emphasizing their implications on health and wellness in a holistic context. In Ayurveda, understanding karma extends to the recognition of how lifestyle choices influence physical and mental health, urging individuals to adopt beneficial practices for improved well-being.

[Note: The above list is limited to 75. Total glossary definitions available: 94]