Ayurvedic approach in the management of spinocerebellar ataxia-2

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Journal name: Ancient Science of Life
Original article title: Ayurvedic approach in the management of spinocerebellar ataxia-2
The ANSCI is a peer-reviewed, open-access journal focused on Ayurveda and traditional medicines. It publishes original research, reviews, and literary studies linking traditional knowledge with modern science, covering disciplines like botany, ethnomedicine, pharmacology, and clinical research.
This page presents a generated summary with additional references; See source (below) for actual content.

Original source:

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Author:

Sarvesh Kumar Singh, Kshipra Rajoria


Ancient Science of Life:

(A quarterly multi-disciplinary scientific research journal in Ayurveda)

Full text available for: Ayurvedic approach in the management of spinocerebellar ataxia-2

Year: 2016

Copyright (license): CC BY-NC-SA


Summary of article contents:

Introduction

Spinocerebellar ataxia-2 (SCA2) is a hereditary, progressive neurodegenerative disorder caused by a CAG nucleotide repeat expansion in the ATXN2 gene. This disease manifests through various neurological symptoms, including gait unsteadiness, dysarthria, and cognitive dysfunction, leading to severe disability. Current biomedical treatments are ineffective for SCA2, prompting exploration of alternative approaches. This case study reports on a 42-year-old male with SCA2 who underwent Ayurvedic treatment, which aimed to alleviate symptoms and improve quality of life.

Ayurvedic Intervention and Outcomes

The patient received a comprehensive Ayurvedic regimen that included Panchakarma treatments, such as Śālisastika pinda svedana (medicated rice sudation), Śirobasti (head sudation), and Balādi ksīra basti (medicated milk enema), complemented by various oral Ayurvedic remedies. Upon treatment completion, significant improvements were observed: the patient’s Scale for Assessment and Rating of Ataxia (SARA) score dropped from 35 to 15, indicating enhanced motor function. The Ayurvedic approach focused not only on symptomatic relief but also aimed at restoring vitality, addressing the underlying imbalances attributed to Vāta vyādhi—a terminological classification in Ayurveda for neurological disorders. The combined therapies resulted in noticeable enhancements in the patient's mobility, speech clarity, and overall well-being.

Conclusion

The positive outcomes from the Ayurvedic intervention in this case study highlight the potential for alternative treatments in managing complex and currently untreatable conditions like SCA2. While further research is needed to validate and expand upon these findings, this study serves as a basis for exploring Ayurvedic methods as a viable option for symptom management and quality of life improvement in patients suffering from SCA-2 and similar neurodegenerative diseases. The case underscores the importance of an integrative approach that considers individual patient needs, promising hope for those affected by such challenging conditions.

FAQ section (important questions/answers):

What is Spinocerebellar Ataxia -2 (SCA2)?

SCA2 is a progressive genetic disorder caused by abnormal protein production due to a CAG trinucleotide repeat mutation. It affects motor coordination and can severely impair physical abilities.

How was the 42-year-old patient treated for SCA2?

The patient underwent Ayurvedic treatments including Panchakarma procedures, such as Śālisastika pinda svedana and Balādi ksīra basti, alongside oral medications for two months to alleviate symptoms.

What improvements were observed after the treatment?

Post-treatment assessments showed a significant reduction in SARA score from 35 to 15, with improvements in walking, speech, and symptoms like dysarthria and constipation.

What is the significance of the patient's case study?

This case suggests that Ayurvedic management can provide satisfactory outcomes for SCA2 patients, demonstrating potential for further research and treatment options in managing this genetic condition.

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “Ayurvedic approach in the management of spinocerebellar ataxia-2”. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Basti:
Basti refers to an Ayurvedic therapeutic enema that utilizes medicated liquids, primarily targeting the Vata dosha in the body. It's traditionally administered to restore balance by delivering medicinal substances directly to the colon. This treatment is essential for detoxification and improving overall health, particularly in conditions linked with Vata imbalance.

2) Ashvagandha (Asvagandha, Ashwagandha, Ashvagamdha, Ashva-gandha):
Aśvagandhā, or Withania somnifera, is an adaptogenic herb valued in Ayurveda for its rejuvenating properties. It is commonly used to enhance stamina, alleviate stress, and boost overall vitality. Its roots are frequently incorporated into treatments aimed at nourishing the nervous system and combating degenerative disorders, making it crucial for holistic patient care.

3) Vata:
Vāta is one of the three doshas in Ayurveda, representing the elements of air and space. It governs bodily functions related to movement, communication, and elimination. An imbalance in Vāta can lead to various disorders, including neurological and digestive issues. Ayurvedic treatments focus on restoring its balance to maintain health.

4) Vatavyadhi (Vata-vyadhi):
Vāta-vyādhi refers to a class of diseases primarily associated with the Vāta dosha in Ayurveda. These disorders, which include neurological and muscular conditions, manifest due to an imbalance in Vāta's qualities. Ayurvedic therapies aim to pacify Vāta through specific dietary recommendations, herbal treatments, and lifestyle adjustments to promote recovery.

5) Pancakarma (Pancakarman, Pancan-karman, Pamcakarma):
Pancakarma is a comprehensive detoxification and purification process in Ayurveda, designed to eliminate toxins from the body. It consists of five main procedures: Vamana, Virechana, Basti, Nasya, and Raktamokshana. This treatment enhances longevity, boosts vitality, and restores balance among the doshas, particularly aiding those with chronic ailments.

6) Ayurveda (Ayus-veda):
Ayurveda is an ancient Indian system of medicine that emphasizes a holistic approach to health and wellness. It focuses on balancing the body, mind, and spirit through natural therapies, dietary practices, and lifestyle modifications. Ayurveda seeks to treat the root cause of diseases rather than merely alleviating symptoms.

7) Svedana:
Svedana refers to the Ayurvedic practice of inducing sweating to detoxify and promote circulation. This therapeutic technique often accompanies other treatments, such as Panchakarma, to help open up the channels of the body, reduce stiffness, and alleviate muscular pain, thereby enhancing overall health and flexibility.

8) Vyadhin (Vyadhi):
Vyādhi in Ayurveda denotes any form of disease or disorder. It signifies dysfunction or imbalance within the body’s biological systems. Ayurvedic interventions aim to identify the underlying causes of vyādhi and address them holistically through lifestyle changes, dietary adjustments, and tailored herbal medicines to restore health.

9) Baladi:
Balādi refers to a specific formulation in Ayurveda that is typically used in treatments for rejuvenation and enhancing vitality. It is particularly beneficial in improving strength and immunity while addressing various ailments by incorporating medicinal components that support overall well-being in a holistic manner.

10) Taila (Thaila):
Taila, or oil, is a fundamental component in Ayurveda used for therapeutic purposes. It is often infused with various herbs to enhance its medicinal properties and is employed in treatments like Abhyanga (massage) and Basti (enema) to nourish tissues, enhance lubrication, and promote overall bodily functions.

11) Pinda (Pimda):
Pinda is a reference to the bolus or ball form used in Ayurvedic therapies, particularly in Svedana (sudation). It typically constitutes medicated rice or other nourishing ingredients. Pinda treatments are aimed at providing localized heating and nourishment to muscular and nervous systems.

12) Drug:
In Ayurveda, a drug is broadly defined as any substance used for medicinal purposes to prevent, cure, or alleviate discomfort. Ayurvedic formulations encompass a range of natural ingredients, including herbs, minerals, and animal products, which are blended in specific ways to harness their therapeutic properties.

13) Curna:
Cūrṇa denotes powdered herbs or natural substances in Ayurveda, commonly used in formulations and remedies. These powders are typically made from dried plants and employed for their concentrated benefits in both internal and external applications, making them a staple in Ayurvedic treatments.

14) Rasa (Rasha):
Rasa refers to the taste or flavor of substances, which is significant in Ayurveda for diagnosing and treating conditions. The six primary rasas (sweet, sour, salty, bitter, pungent, and astringent) influence the doshas and can enhance or mitigate health based on their inherent qualities.

15) Sara (Shara):
Sāra denotes the essence or quality of bodily tissues as per Ayurvedic principles. Evaluating sāra helps determine an individual's vitality and health condition, guiding treatment strategies that aim to enhance nourishment, support recovery, and combat deficiencies within the body.

16) Dashamulakvatha (Dasamulakvatha, Dashamula-kvatha):
Daśamūla-kvātha is an Ayurvedic herbal decoction composed of ten roots (Daśamūla), known for its rejuvenating and balancing effects. It is typically administered for vata-related conditions, emphasizing its role in promoting strength and alleviating various ailments linked to dosha imbalances.

17) Yogaraja (Yoga-raja):
Yogarāja is an Ayurvedic formulation primarily consisting of herbal components, recognized for its effectiveness in treating various Vata disorders. It is specifically noted for its benefits in strengthening the body and alleviating joint pain and is vital in rejuvenation therapies.

18) Dashamula (Dasha-mula, Dasamula, Dashan-mula):
Daśamūla literally means 'ten roots' and refers to a classic Ayurvedic formulation comprised of ten medicinal plants. It's valued for its strengthening and rejuvenating properties, particularly in managing Vata imbalances and is utilized in various therapeutic formulations to support overall health.

19) Guggulu:
Guggulu is a resin extracted from the Commiphora mukul tree, known for its medicinal properties in Ayurveda. It is used for its anti-inflammatory and lipid-lowering effects and is considered beneficial in managing conditions related to Vata and Kapha doshas, particularly in joint disorders.

20) Kvatha:
Kvātha refers to a type of Ayurvedic decoction, prepared by boiling herbal ingredients in water to extract their medicinal properties. This concentrated form is used in various treatments, as it effectively delivers phytochemicals while facilitating better absorption and efficacy in the body.

21) Dosha (Dosa):
Dosa denotes the three biological energies—Vata, Pitta, and Kapha—in Ayurveda, representing different functional aspects of the body. Understanding dosas is crucial for diagnostic practices and developing treatments, as their balance is foundational to achieving and maintaining health and well-being.

22) Tinospora cordifolia:
Tinospora cordifolia, commonly known as Guduchi or Amrut, is an essential herb in Ayurveda due to its rejuvenating and immunomodulatory effects. It is utilized in various formulations for boosting immunity, enhancing vitality, and treating chronic illnesses through its ability to enhance the body’s natural healing processes.

23) Withania somnifera:
Withania somnifera, or Aśvagandhā, is a prominent adaptogenic herb in Ayurveda recognized for its ability to reduce stress, enhance stamina, and nurture the mind. Its roots are frequently used in formulations aimed at improving endurance and stabilizing energy levels, making it vital for holistic health.

24) Anuvasana:
Anuvāsana refers to a specific type of enema in Ayurveda that involves administering oil for treatment. This therapeutic technique aims to nourish and lubricate the lower digestive tract and is particularly effective in managing conditions linked to Vata dosha and providing relief from constipation and dryness.

25) Kshipra (Ksipra):
Kshipra in Ayurveda signifies quickness or rapidity and is often used to describe the swiftness of therapeutic effects. This characteristic is considered essential in evaluating the potency of Ayurvedic treatments and ensuring that they provide timely relief from symptoms and improve health efficiently.

26) Vataja (Vata-ja):
Vātaja refers to ailments caused by an imbalance in the Vata dosha in Ayurveda. These conditions are often linked with neurological, digestive, and joint disorders resulting from excessive movement or dryness in the body. Treatment focuses on stabilizing Vata through dietary changes and herbal remedies.

27) Karma (Karman):
Karma encompasses the concept of actions and their effects in Ayurveda. It reflects the principle that lifestyle choices impact physical and emotional health. This belief emphasizes personal responsibility in achieving wellness, where every choice can contribute to one's overall health and longevity.

28) Majja:
Majjā denotes the bone marrow and nervous tissue in Ayurveda. These components are vital in preserving bodily health and vitality. The health of majjā is crucial for the overall functioning of the nervous system, and its nourishment is often emphasized in therapeutic practices.

29) Pishti (Pisti):
Piṣṭi denotes herbal or mineral powders used in Ayurveda for specific therapeutic purposes. Preparation of piṣṭi allows for enhanced absorption of medicinal properties, making it a versatile aspect of Ayurvedic formulations, particularly in treating conditions stemming from dosha imbalances.

30) Purification:
Purification is a key principle in Ayurveda, focusing on detoxifying the body to promote optimal health. This process is typically achieved through Panchakarma and other detoxification techniques, which aim to cleanse accumulated toxins, restore balance, and enhance the body's natural healing abilities.

31) Medicine:
Medicine in Ayurveda encompasses both the practice of healing and the substances used to treat ailments. It integrates various natural ingredients, including herbs, minerals, and animal products, tailored to individual needs, thereby promoting holistic healing that addresses both physical and mental health.

32) Mutation:
Mutation refers to a change in the genetic material, which can lead to disorders such as SCA-2. In Ayurveda, understanding the genetic basis of diseases is crucial for holistic treatment approaches, emphasizing how therapeutic interventions may influence ongoing health at a cellular level.

33) Asadhya:
Asādhya indicates conditions considered incurable or challenging to manage within Ayurveda. While it identifies severe or chronic disorders, it encourages practitioners to look for symptomatic relief and supportive care options, tailoring therapies to improve the patient's quality of life despite the underlying condition.

34) Kshira (Ksira):
Ksira, or milk, is highly valued in Ayurveda for its nourishing and rejuvenating properties. It's used in various formulations and treatments for providing strength, promoting digestion, and enhancing overall health, making it a staple ingredient in many Ayurvedic recipes and therapeutic interventions.

35) Rice (Rce):
Rice is a fundamental component of the Ayurvedic diet, known for its nourishing and easily digestible qualities. It serves as a staple food that supports overall health and provides energy. In treatments, rice is often used in preparations like Pinda and Svedana to enhance therapeutic effects.

36) Milk:
Milk plays a vital role in Ayurvedic healing practices, celebrated for its health benefits such as nourishment and hydration. In Ayurvedic formulations, milk is often combined with herbs to create tonic drinks, enrich food, or use in procedures designed to balance the doshas and support bodily functions.

37) Majjadhatu (Majja-dhatu):
Majjā-dhātu refers to the marrow and nervous tissue within the Ayurvedic framework. This dhātu is crucial for neurological health and vitality, and its nourishment is essential in managing disorders related to the nervous system. Treatments often emphasize the importance of maintaining majjā health for overall well-being.

38) Udararoga (Udara-roga):
Udara-roga signifies a range of disorders related to the abdominal region in Ayurveda. These ailments often highlight digestive and systemic issues. Ayurveda utilizes dietary adjustments and herbal remedies to manage symptoms associated with udara-roga, emphasizing holistic strategies to restore equilibrium and promote digestive health.

39) Pittadosha (Pittadosa, Pitta-dosha):
Pitta-dosa represents one of the three doshas in Ayurveda, characterized by heat, transformation, and metabolism. An imbalance can lead to various health issues, such as inflammation and digestive disorders. Ayurvedic treatments aim to balance Pitta through cooling foods, lifestyle changes, and herbal remedies.

40) Aharashakti (Aharasakti, Ahara-shakti):
Āhāraśakti denotes the energy or power derived from food in Ayurveda. This concept plays a crucial role in determining health, emphasizing the importance of a balanced and nourishing diet. Proper āhāra is essential for sustaining overall vitality and supporting bodily functions.

41) Discussion:
Discussion in Ayurveda involves the exploration of treatment methodologies, therapeutic outcomes, and the rationale behind various practices. It plays a vital role in educational contexts, facilitating a deeper understanding of Ayurvedic principles, enhancing knowledge sharing among practitioners, and strengthening the application of holistic health solutions.

42) Depression:
Depression in Ayurveda can be viewed as an imbalance involving the mind and emotions, particularly associated with Vata and Pitta doshas. Ayurvedic treatments often incorporate herbal remedies, yoga, and lifestyle modifications aimed at restoring mental balance, alleviating symptoms, and promoting emotional well-being.

43) Samtarpana (Santarpana):
Santarpana refers to a therapeutic process in Ayurveda aimed at nourishing and strengthening the body, particularly in cases of deficiency or depletion. This approach is pivotal in treating conditions linked to dhātukṣaya or loss of body tissues, ensuring a holistic enhancement of physical strength and vitality.

44) Apravritti (Apravrtti):
Apravrtti signifies an inability or hindrance in carrying out normal bodily functions or roles, especially concerning digestion and elimination. In Ayurveda, addressing apravrtti is crucial in restoring balance to the body systems, employing dietary, lifestyle, and herbal strategies to facilitate normal functioning.

45) Samhanana:
Samhanana refers to the physical constitution or structure of the body in Ayurveda. It encompasses the aspects of body type and morphological characteristics that influence an individual’s health profile. Understanding samhanana is essential for personalized treatment plans tailored to support overall health and prevent imbalances.

46) Pittahara (Pitta-hara):
Pittahara denotes substances or treatments that pacify or balance the Pitta dosha in Ayurveda. These therapies focus on cooling and soothing the body, particularly addressing conditions characterized by excess heat, inflammation, or digestive disturbance, thus promoting a state of overall balance and health.

47) Vatapitta (Vata-pitta):
Vātapitta refers to conditions arising from a combination of Vata and Pitta doshas in Ayurveda, indicating a complex interplay of air and fire elements. Treatments focus on balancing both doshas, addressing signs and symptoms that may include digestive issues, inflammation, and neurological symptoms.

48) Rasayana (Rasa-ayana):
Rasāyana signifies rejuvenation therapies in Ayurveda that aim to enhance vitality, longevity, and overall health. These treatments incorporate herbal preparations and lifestyle practices that promote cellular health, improve immunity, and combat the effects of aging, focusing on revitalizing the body and mind.

49) Shiroroga (Siroroga, Shiras-roga):
Śiroroga translates to diseases affecting the head in Ayurveda, often linked to Vata and Pitta imbalances. These conditions may manifest as headaches, dizziness, or cognitive disturbances. Treatment typically encompasses herbal remedies, dietary adjustments, and therapy aimed at restoring balance and alleviating symptoms.

50) Sphurana:
Sphurana refers to sensations of twitching or fasciculation in muscles, often indicative of neurological issues in Ayurveda. Such symptoms highlight underlying imbalances, typically associated with Vata disorders. Treating sphurana involves a combination of therapies aimed at calming the nervous system and restoring muscular control.

51) Vitiation (Vitiated):
Vitiated refers to the disturbance or imbalance of doshas in Ayurveda. When doshas are vitiated, they can lead to diseases or health complaints that disrupt homeostasis. Restoring balance among the doshas involves understanding their qualities and applying appropriate dietary, herbal, and lifestyle interventions.

52) Madhura:
Madhura denotes sweetness in Ayurveda and is one of the six basic tastes. Known for its nourishing qualities, madhura is thought to be beneficial for Vata and Pitta doshas while providing soothing effects. Foods or herbs with this taste are commonly prescribed for health and well-being.

53) Prakriti (Prakrti):
Prakrti refers to one's innate constitution or natural disposition in Ayurveda, determined by the proportion of doshas at the time of conception. Understanding prakrti is fundamental for personalized medicine, guiding dietary and therapeutic practices tailored to the individual’s unique balance and health needs.

54) Pramana:
Pramāna in Ayurveda concerns the measurement of qualitative and quantitative factors influencing health. This concept is crucial for assessing dosha balance, understanding health conditions, and providing appropriate treatments, ensuring a comprehensive approach that considers individual variations and specific health requirements.

55) Quality:
Quality in Ayurveda pertains to the inherent properties of substances and treatments, including taste, potency, and post-digestive effects. Assessing quality is essential for determining the efficacy of herbal medications and dietary practices, contributing to informed decision-making in personalized treatment approaches.

56) Vertigo:
Vertigo relates to the sensation of spinning or dizziness, often linked to imbalances in the Vata dosha in Ayurveda. Addressing vertigo requires pinpointing the underlying dosha disturbance, which may be remedied through herbal treatments, dietary changes, and therapies aimed at restoring equilibrium and overall wellness.

57) Science (Scientific):
Science in the context of Ayurveda encompasses the systematic study of health, wellness, and healing methodologies derived from ancient texts and practices. Integrating scientific research into Ayurvedic processes aims to validate traditional methods, enhancing their acceptance and application in modern healthcare.

58) Sattva (Shattva):
Sattva represents purity, clarity, and harmony in Ayurveda, crucial for mental health and well-being. It signifies a state of balance that contributes to emotional stability and cognitive function. Enhancing sattva is a goal in Ayurvedic practices, achieved through mindfulness, proper nutrition, and therapeutic interventions.

59) Vikara:
Vikāra refers to changes or disorders that occur when doshas become imbalanced in Ayurveda. Understanding vikāra is central to diagnosis, as it highlights the body’s deviations from health. By identifying and addressing these changes, Ayurvedic treatments aim to restore balance and prevent disease progression.

60) Satmya:
Sātmya defines the concept of dietary and environmental suitability in Ayurveda, emphasizing the importance of consuming foods that align with an individual’s constitution. This principle is vital for maintaining health, as appropriate sātmya can enhance digestion, strengthen immunity, and support overall well-being.

61) Castor:
Castor refers to castor oil, extracted from the seeds of the Ricinus communis plant, utilized in Ayurveda for its laxative and anti-inflammatory properties. It plays a role in therapies aimed at detoxification and alleviating constipation, supporting overall digestive health in various treatments.

62) Anidra:
Anidrā signifies insomnia or lack of sleep in Ayurveda, reflecting a disruption in the body’s rhythms. Managing anidrā involves addressing underlying dosha imbalances through lifestyle adjustments, herbal remedies, and therapeutic practices aimed at promoting relaxation and restoring healthy sleep patterns.

63) Purisha (Purisa):
Purīsa relates to stool and bowel movements in Ayurveda, crucial for understanding digestive health and metabolic processes. Analyzing purīsa helps in diagnosing conditions, as the nature of excretion is indicative of bodily functions. Balancing digestion is essential for overall well-being and disease prevention.

64) Pitta:
Pitta represents one of the three doshas in Ayurveda, embodying the qualities of heat, transformation, and proper digestion. An imbalance in Pitta can lead to inflammatory conditions, digestive issues, and emotional disturbances. Ayurvedic treatments focus on balancing Pitta through cooling foods and herbs.

65) Udara:
Udara refers to the abdomen and related diseases in Ayurvedic terminology. Understanding udara is critical for diagnosing gastrointestinal disorders, leading to tailored treatments that address digestive health. Ayurvedic interventions typically include dietary modifications, lifestyle practices, and herbal remedies focused on maintaining a healthy abdominal region.

66) Ganga (Gamga, Ganga°):
Ganga, often referring to the sacred river, symbolizes purification and healing in Ayurveda. Water from the Ganga is believed to possess sanctity, and its use in various treatments and rituals underscores the importance of purity in health practices and the belief in holistic healing.

67) Dhatu:
Dhātu represents the fundamental tissues or elements that compose the body in Ayurveda. Understanding dhātus is integral to assessing health, as they dictate various physiological functions. Ayurvedic treatment emphasizes nourishing and balancing essential dhātus to promote overall well-being and prevent disease.

68) Kampa:
Kampa refers to tremors or involuntary muscle movements often associated with Vata imbalances in Ayurveda. Treatment for kampa focuses on addressing the underlying causes through a combination of herbal remedies, stress management, and lifestyle adjustments aimed at restoring balance to bodily functions.

69) Balya:
Balya indicates treatments and substances aimed at enhancing strength and promoting health in Ayurveda. Balya formulations are designed to nourish and support bodily functions, particularly in individuals recovering from illness or undergoing rehabilitation, fostering overall vitality and resilience.

70) Sugar:
Sugar in Ayurveda is considered for its effects on health, influencing the sweetness of foods and medicines. While it provides quick energy, excessive sugar consumption can aggravate Pitta and Kapha doshas. Understanding sugar’s role is vital for balanced nutrition and body functioning.

71) Blood:
Blood plays a crucial role in Ayurveda, reflecting the body’s vitality and overall health. Ayurvedic practices often focus on maintaining healthy blood quality and circulation to support bodily functions, emphasizing the interconnection between blood health and the balance of doshas for optimal wellness.

72) Roga:
Roga signifies disease or disorder in Ayurveda, encompassing a wide range of health issues. Understanding roga is essential for diagnosis, guiding treatment plans that address not just symptoms but the underlying causes, facilitating holistic healing approaches to restore health and balance.

73) Agni:
Agni refers to the digestive fire or metabolic capacity in Ayurveda, crucial for converting food into energy and maintaining bodily functions. A balanced Agni is essential for good health, influencing digestion, metabolism, and overall vitality. Restoring Agni is a focus in Ayurvedic treatments for various conditions.

74) Sama (Shama):
Sama refers to balance or equilibrium within Ayurveda, crucial for maintaining health. This principle emphasizes harmony among doshas, tissues, and overall bodily functions. Achieving sama is fundamental in Ayurvedic practices, as it promotes optimal health and well-being.

75) Kala:
Kalā denotes aspects of form or bodily constitutions in Ayurveda, contributing to the understanding of health and disease. This concept aids practitioners in assessing an individual's unique constitution and tailoring treatment approaches for optimal healing and equilibrium.

[Note: The above list is limited to 75. Total glossary definitions available: 76]

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